Sabbato in Vigilia Pentecostes

In vigilia Pentecostes

Prelude

Latin
English

In Choro, dicta Nona, Sacerdos et Ministri, induti paramentis violacei coloris, accedunt ad Altare, et facta reverentia, Sacerdos illud osculatur in medio. Deinde leguntur Prophetiæ sine titulo, candelis Altaris exstinctis usque ad principium Missæ, sicut in Sabbato sancto. Sacerdos legit eas submissa voce ad Altare in cornu Epistolæ.

In Choro, dicta Nona, Sacerdos et Ministri, induti paramentis violacei coloris, accedunt ad Altare, et facta reverentia, Sacerdos illud osculatur in medio. Deinde leguntur Prophetiæ sine titulo, candelis Altaris exstinctis usque ad principium Missæ, sicut in Sabbato sancto. Sacerdos legit eas submissa voce ad Altare in cornu Epistolæ.

Prophetia Prima

Prophetia Prima

Gen 22:1-19.

Gen. 22. 1-19

In diébus illis: Tentávit Deus Abraham, et dixit ad eum: Abraham, Abraham. At ille respóndit: Adsum. Ait illi: Tolle fílium tuum unigénitum, quem diligis, Isaac, et vade in terram visiónis: atque ibi ófferes eum in holocáustum super unum móntium, quem monstrávero tibi. Igitur Abraham de nocte consúrgens, stravit ásinum suum: ducens secum duos júvenes et Isaac, fílium suum. Cumque concidísset ligna in holocáustum, ábiit ad locum, quem præcéperat ei Deus. Die autem tértio, elevátis óculis, vidit locum procul: dixítque ad púeros suos: Exspectáte hic cum ásino: ego et puer illuc usque properántes, postquam adoravérimus, revertémur ad vos. Tulit quoque ligna holocáusti, et impósuit super Isaac, fílium suum: ipse vero portábat in mánibus ignem et gládium. Cumque duo pérgerent simul, dixit Isaac patri suo: Pater mi. At ille respóndit: Quid vis, fili? Ecce, inquit, ignis et ligna: ubi est víctima holocáusti? Dixit autem Abraham: Deus providébit sibi víctimam holocáusti, fili mi. Pergébant ergo páriter: et venérunt ad locum, quem osténderat ei Deus, in quo ædificávit altáre et désuper ligna compósuit: cumque alligásset Isaac, fílium suum, pósuit eum in altare super struem lignórum. Extendítque manum et arrípuit gládium, ut immoláret fílium suum. Et ecce, Angelus Dómini de cœlo clamávit, dicens: Abraham, Abraham. Qui respóndit: Adsum. Dixítque ei: Non exténdas manum tuam super púerum neque fácias illi quidquam: nunc cognóvi, quod times Deum, et non pepercísti unigénito fílio tuo propter me. Levávit Abraham óculos suos, vidítque post tergum aríetem inter vepres hæréntem córnibus, quem assúmens óbtulit holocáustum pro fílio. Appellavítque nomen loci illíus, Dóminus videt. Unde usque hódie dícitur: In monte Dóminus vidébit. Vocávit autem Angelus Dómini Abraham secúndo de cœlo, dicens: Per memetípsum jurávi, dicit Dóminus: quia fecísti hanc rem, et non pepercísti fílio tuo unigénito propter me: benedícam tibi, et multiplicábo semen tuum sicut stellas cœli et velut arénam, quæ est in lítore maris: possidébit semen tuum portas inimicórum suórum, et benedicéntur in sémine tuo omnes gentes terræ, quia obœdísti voci meæ. Revérsus est Abraham ad púeros suos, abierúntque Bersabée simul, et habitávit ibi. _`

The offering of Abraham is a figure of the Sacrifice of the Cross. Faith and obedience of Abraham.

Oratio

In those days God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am. He said to him: Take thine only-begotten son, Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee. So Abraham, rising up in the night, saddled his ass: and took with him two young men, and Isaac his son. And when he had cut wood for the holocaust, he went his way to the place which God had commanded him. And on the third day, lifting up his eyes, he saw the place afar off; and he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped will return to you. And he took the wood for the holocaust and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two were on together, Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust? And Abraham said: God will provide Himself a victim for a holocaust, my son. So they went on together; and they came to the place which God had shown him, where he built an altar and laid the wood in order upon it; and when he had bound Isaac, his son, he laid him upon the altar upon the pile of wood. And he put forth his hand, and took the sword to sacrifice his son. And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am. And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thine only-begotten son for My sake. Abraham lifted up his eyes and saw behind his back a ram amongst the briers, sticking fast by the horns, which he took and offered for a holocaust instead of his son. And he called the name of that place, the Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see. And the angel of the Lord called to Abraham a second time from heaven, saying: By My own self have I sworn, saith the Lord: because Thou hast done this thing, and hast not spared thine only-begotten son for My sake; I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies, and in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice. Abraham returned to his young men, and they went to Bersabee together, and he dwelt there. _`

v. Orémus. v. Deus, qui in Abrahæ fámuli tui opere humáno generi obœdiéntiæ exémpla præbuísti; concéde nobis, et nostræ voluntátis pravitátem frángere, et tuórum præceptórum rectitúdinem in ómnibus adimplére. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Oratio

Prophetia Secunda

v. Let us pray. v. Deus, qui in Abrahæ fámuli tui opere humáno generi obœdiéntiæ exémpla præbuísti; concéde nobis, et nostræ voluntátis pravitátem frángere, et tuórum præceptórum rectitúdinem in ómnibus adimplére. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Exodi 14:24-31; 15:1

Prophetia Secunda

In diébus illis: Factum est in vigília matutina, et ecce, respíciens Dóminus super castra Ægyptiórum per colúmnam ignis et nubis, interfécit exércitum eórum: et subvértit rotas cúrruum, ferebantúrque in profúndum. Dixérunt ergo Ægýptii: Fugiámus Israélem: Dóminus enim pugnat pro eis contra nos. Et ait Dóminus ad Móysen: Exténde manum tuam super mare, ut revertántur aquæ ad Ægýptios super currus et équites eórum. Cumque extendísset Moyses manum contra mare, revérsum est primo dilúculo ad priórem locum: fugientibúsque Ægýptiis occurrérunt aquæ, et invólvit eos Dóminus in médiis flúctibus. Reversæque sunt aquæ, et operuérunt currus, et équites cuncti exércitus Pharaónis, qui sequéntes ingréssi fúerant mare: nec unus quidem supérfuit ex eis. Fílii autem Israël perrexérunt per médium sicci maris, et aquæ eis erant quasi pro muro a dextris et a sinístris: liberavítque Dóminus in die illa Israël de manu Ægyptiórum. Et vidérunt Ægýptios mórtuos super litus maris, et manum magnam, quam exercúerat Dóminus contra eos: timuítque pópulus Dóminum, et credidérunt Dómino et Moysi, servo ejus. Tunc cécinit Moyses et fílii Israël carmen hoc Dómino, et dixérunt:

Exo. 14, 24; 15. 1

Tractus

As Moses freed the Israelites from the captivity of Egypt, so Christ by baptism reserves the catechumens from the yoke of Satan.

Exodi 15:1 et 2.

In those days, it came to pass in the morning watch, and behold the Lord looking upon the Egyptian army through the pillar of fire, and of the cloud, slew their host: and overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us. And the Lord said to Moses: Stretch forth thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen. And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away the waters came upon them, and the Lord shut them up in the middle of the waves. And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them: neither did there so much as one of them remain. But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and the left: and the Lord delivered Israel on that day out of the hand of the Egyptians. And they saw the Egyptians dead upon the sea shore, and the mighty hand of the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses His servant. Then Moses and the children of Israel sung this canticle to the Lord, and said:

Cantémus Dómino: glorióse enim honorificátus est: equum et ascensórem projécit in mare: adjútor et protéctor factus est mihi in salútem, V. Hic Deus meus, et honorificábo eum: Deus patris mei, et exaltábo eum. V. Dóminus cónterens bella: Dóminus nomen est illi. _`

Tract

Oratio

Exo 15:1-2

v. Orémus. Deus, qui primis tempóribus impléta mirácula novi Testaménti luce reserásti, ut et Mare Rubrum forma sacri fontis exsísteret, et liberáta plebs ab Ægyptíaca servitúte christiáni pópuli sacraménta præférret: da, ut omnes gentes, Israélis privilégium mérito fídei consecútæ, Spíritus tui participatióne regeneréntur. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte ejúsdem Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

v. Let us sing to the Lord, for He is gloriously honored: the horse and the rider He hath thrown into the sea: He has become my Helper and Protector unto salvation. V. He is my God, and I will honor Him: the God of my father, and I will extol Him. V. He is the Lord that destroys wars: the Lord is His Name. _`

Prophetia Tertia

Oratio

Deut 31:22-30.

v. Let us pray. Deus, qui primis tempóribus impléta mirácula novi Testaménti luce reserásti, ut et Mare Rubrum forma sacri fontis exsísteret, et liberáta plebs ab Ægyptíaca servitúte christiáni pópuli sacraménta præférret: da, ut omnes gentes, Israélis privilégium mérito fídei consecútæ, Spíritus tui participatióne regeneréntur. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end. R. Amen.

In diébus illis: Scripsit Móyses canticum, et dócuit fílios Israël. Præcepítque Dóminus Josue, fílio Nun, et ait: Confortáre, et esto robústus: tu enim introdúces fílios Israël in terram, quam pollícitus sum, et ego ero tecum. Postquam ergo scripsit Móyses verba legis hujus in volúmine, atque complévit: præcépit Levítis, qui portábant arcam fœderis Dómini, dicens: Tóllite librum istum, et pónite eum in látere arcæ fœderis Dómini, Dei vestri: ut sit ibi contra te in testimónium. Ego enim scio contentiónem tuam et cérvicem tuam duríssimam. Adhuc vivénte me et ingrediénte vobíscum, semper contentióse egístis contra Dóminum: quanto magis, cum mórtuus fúero? Congregáte ad me omnes majóres natu per tribus vestras, atque doctóres, et loquar audiéntibus eis sermónes istos, et invocábo contra eos cœlum et terram. Novi enim, quod post mortem meam iníque agétis et declinábitis cito de via, quam præcépi vobis: et occúrrent vobis mala in extrémo témpore, quando fecéritis malum in conspéctu Dómini, ut irritétis eum per ópera mánuum vestrárum. Locútus est ergo Móyses, audiénte univérso cœtu Israël, verba cárminis hujus, et ad finem usque complévit.

Prophetia Tertia

Tractus

Deut 31:22-30.

Deut 32:1-4

Moses therefore wrote the canticle and taught it to the children of Israel. And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee. Therefore after Moses wrote the words of this law in a volume, and finished it: He commanded the Levites, who carried the ark of the covenant of the Lord. saying: Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee. For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead? Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them. For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands. Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end.

Atténde, cœlum, et loquar: et áudiat terra verba ex ore meo. V. Exspectétur sicut plúvia elóquium meum: et descéndant sicut ros verba mea. V. Sicut imber super gramen et sicut nix super fænum: quia nomen Dómini invocábo, V. Date magnitúdinem Deo nostro: Deus, vera ópera ejus, et omnes viæ ejus judícia, V. Deus fidélis, in quo non est iníquitas: justus et sanctus Dóminus. _`

Tractus

Oratio

Deut 32:1-4

v. Orémus. Deus, glorificátio fidélium et vita justórum, qui per Móysen, fámulum tuum, nos quoque modulatióne sacri cárminis erudísti: univérsis géntibus misericórdiæ tuæ munus operáre, tribuéndo beatitúdinem, auferéndo terrórem; ut, quod pronuntiátum est ad supplícium, in remédium transferátur ætérnum. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth. V. Let my doctrine gather as the rain, let my speech distil as the dew, V. As a shower upon the herb, and as drops upon the grass. Because I will invoke the name of the Lord: V. Give ye magnificence to our God. The works of God are perfect, and all his ways are judgments: V. God is faithful and without any iniquity, he is just and right. _`

Prophetia Quarta

Oratio

Isa 4:1-6

v. Let us pray. Deus, glorificátio fidélium et vita justórum, qui per Móysen, fámulum tuum, nos quoque modulatióne sacri cárminis erudísti: univérsis géntibus misericórdiæ tuæ munus operáre, tribuéndo beatitúdinem, auferéndo terrórem; ut, quod pronuntiátum est ad supplícium, in remédium transferátur ætérnum. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Apprehéndent septem mulíeres virum unum in die illa, dicéntes: Panem nostrum comedémus et vestiméntis nostris operiémur: tantúmmodo invocétur nomen tuum super nos, aufer oppróbrium nostrum. In die illa erit germen Dómini in magnificéntia et glória, et fructus terræ súblimis, et exsultátio his, qui salváti fúerint de Israël. Et erit: Omnis, qui relíctus fúerit in Sion et resíduus in Jerúsalem, sanctus vocábitur, omnis, qui scriptus est in vita in Jerúsalem. Si ablúerit Dóminus sordes filiárum Sion, et sánguinem Jerúsalem láverit de médio ejus, in spíritu judícii et spíritu ardóris. Et creábit Dóminus super omnem locum montis Sion, et ubi invocátus est, nubem per diem, et fumum et splendórem ignis flammántis in nocte: super omnem enim glóriam protéctio. Et tabernáculum erit in umbráculum diéi ab æstu, et in securitátem et absconsiónem a túrbine et a plúvia.

Prophetia Quarta

Tractus

Isa 4:1-6

Isa 5:1 et 2

And in that day seven women shall take hold of one man, saying: We will eat our own bread, and wear our own apparel: only let us be called by thy name, take away our reproach. In that day the bud of the Lord shall be in magnificence and glory, and the fruit of the earth shall be high, and a great joy to them that shall have escaped of Israel. And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem. If the Lord shall wash away the filth of the daughters of Sion, and shall wash away the blood of Jerusalem out of the midst thereof, by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.And there shall be a tabernacle for a shade in the daytime from the heat, and for a security and covert from the whirlwind, and from rain.

Vínea facta est dilécto in cornu, in loco úberi. V. Et macériam circúmdedit, et circumfódit: et plantávit víneam Sorec, et ædificávit turrim in médio ejus. V. Et tórcular fodit in ea: vínea enim Dómini Sábaoth domus Israël est. _`

Tractus

Oratio

Isa 5:1-2

v. Orémus. Omnípotens sempitérne Deus, qui, per únicum Fílium tuum, Ecclésiæ tuæ demonstrásti te esse cultórem, omnem pálmitem, fructum in eodem Christo tuo, qui vera vitis est, afferéntem, cleménter éxcolens, ut fructus áfferat amplióres: fidélibus tuis, quos velut víneam ex Ægýpto per fontem baptísmi transtulísti, nullæ peccatórum spinæ præváleant; ut, Spíritus tui sanctificatióne muníti, perpétua fruge diténtur. r. Per eúndem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. R. Amen.

My beloved had a vineyard on a hill in a fruitful place. V. And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, V. and set up a winepress therein: for the vineyard of the Lord of host is the house of Israel. _`

Prophetia Quinta

Oratio

Baruch 3:9-38

v. Let us pray. Omnípotens sempitérne Deus, qui, per únicum Fílium tuum, Ecclésiæ tuæ demonstrásti te esse cultórem, omnem pálmitem, fructum in eodem Christo tuo, qui vera vitis est, afferéntem, cleménter éxcolens, ut fructus áfferat amplióres: fidélibus tuis, quos velut víneam ex Ægýpto per fontem baptísmi transtulísti, nullæ peccatórum spinæ præváleant; ut, Spíritus tui sanctificatióne muníti, perpétua fruge diténtur. r. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen.

Audi, Israël, mandáta vitæ: áuribus pércipe, ut scias prudéntiam. Quid est, Israël, quod in terra inimicórum es? Inveterásti in terra aliéna, coinquinátus es cum mórtuis: deputátus es cum descendéntibus in inférnum. Dereliquísti fontem sapiéntiæ. Nam si in via Dei ambulásses, habitásses útique in pace sempitérna. Disce, ubi sit prudéntia, ubi sit virtus, ubi sit intelléctus: ut scias simul, ubi sit longitúrnitas vitæ et victus, ubi sit lumen oculórum et pax. Quis invénit locum ejus? et quis intrávit in thesáuros ejus? Ubi sunt príncipes géntium, et qui dominántur super béstias, quæ sunt super terram? qui in ávibus cœli ludunt, qui argéntum thesaurízant et aurum, in quo confídunt hómines, et non est finis acquisitiónis eórum? qui argéntum fábricant, et sollíciti sunt, nec est invéntio óperum illórum? Extermináti sunt, et ad ínferos descendérunt, et álii loco eórum surrexérunt. Júvenes vidérunt lumen, et habitavérunt super terram: viam autem disciplínæ ignoravérunt, neque intellexérunt sémitas ejus, neque fílii eórum suscepérunt eam, a fácie ipsórum longe facta est: non est audíta in terra Chánaan, neque visa est in Theman. Fílii quoque Agar, qui exquírunt prudéntiam, quæ de terra est, negotiatóres Merrhæ et Theman, et fabulatóres, et exquisitóres prudéntiæ et intellegéntias: viam autem sapiéntiæ nesciérunt, neque commemoráti sunt sémitas ejus. O Israël, quam magna est domus Dei et ingens locus possessiónis ejus! Magnus est et non habet finem: excélsus et imménsus. Ibi fuérunt gigántes nomináti illi, qui ab inítio fuérunt, statúra magna, sciéntes bellum. Non hos elegit Dóminus, neque viam disciplínæ invenérunt: proptérea periérunt. Et quóniam non habuérunt sapiéntiam, interiérunt propter suam insipiéntiam. Quis ascéndit in cœlum, et accépit eam et edúxit eam de núbibus? Quis transfretávit mare, et invénit illam? et áttulit illam super aurum eléctum? Non est, qui possit scire vias ejus neque qui exquírat sémitas ejus: sed qui scit univérsa, novit eam et adinvénit eam prudéntia sua: qui præparávit terram in ætérno témpore, et replévit eam pecúdibus et quadrupédibus: qui emíttit lumen, et vadit: et vocávit illud, et obædit illi in tremóre. Stellæ autem dedérunt lumen in custódiis suis, et lætátæ sunt: vocátæ sunt, et dixérunt: Adsumus: et luxérunt ei cum jucunditáte, qui fecit illas. Hic est Deus noster, et non æstimábitur álius advérsus eum. Hic adinvénit omnem viam disciplínæ, et trádidit illam Jacob púero suo et Israël dilécto suo. Post hæc in terris visus est, et cum homínibus conversátus est. _`

Prophetia Quinta

Oratio

Baruch 3:9-38

v. Orémus. Deus, qui nobis per Prophetárum ora præcepísti temporália relínquere atque ad ætérna festináre: da fámulis tuis; ut, quæ a te jussa cognóvimus, implére cœlésti inspiratióne valeámus. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom. How happeneth it, O Israel, that thou art in thy enemies' land? Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell. Thou hast forsaken the fountain of wisdom: For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever. Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace. Who hath found out her place? and who hath gone in to her treasures? Where are the princes of the nations, and they that rule over the beasts that are upon the earth? That take their diversion with the birds of the air. That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable. They are cut off, and are gone down to hell, and others are risen up in their place. Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known, Nor have they understood the paths thereof, neither have their children received it, it is far from their face. It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman. The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths. O Israel, how great is the house of God, and how vast is the place of his possession! It is great, and hath no end: it is high and immense. There were the giants, those renowned men that were from the beginning, of great stature, expert in war. The Lord chose not them, neither did they find the way of knowledge: therefore did they perish. And because they had not wisdom, they perished through their folly. Who hath gone up into heaven, and taken her, and brought her down from the clouds? Who hath passed over the sea, and found her, and brought her preferably to chosen gold? here is none that is able to know her ways, nor that can search out her paths: But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts: He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling. And the stars have given light in their watches, and rejoiced: They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them. This is our God, and there shall no other be accounted of in comparison of him. He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved. Afterwards he was seen upon earth, and conversed with men. _`

Prophetia Sexta

Oratio

Ezech 37:1-14

v. Let us pray. Deus, qui nobis per Prophetárum ora præcepísti temporália relínquere atque ad ætérna festináre: da fámulis tuis; ut, quæ a te jussa cognóvimus, implére cœlésti inspiratióne valeámus. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

In diébus illis: Facta est super me manus Dómini, et edúxit me in spíritu Dómini: et dimísit me in médio campi, qui erat plenus óssibus: et circumdúxit me per ea in gyro: erant autem multa valde super fáciem campi síccaque veheménter. Et dixit ad me: Fili hóminis, putásne vivent ossa ista? Et dixi: Dómine Deus, tu nosti. Et dixit ad me: Vaticináre de óssibus istis: et dices eis: Ossa árida, audíte verbum Dómini. Hæc dicit Dóminus Deus óssibus his: Ecce, ego intromíttam in vos spíritum, et vivétis. Et dabo super vos nervos, et succréscere fáciam super vos carnes, et superexténdam in vobis cutem: et dabo vobis spíritum, et vivétis, et sciétis, quia ego Dóminus. Et prophetávi, sicut præcéperat mihi: factus est autem sónitus prophetánte me, et ecce commótio: et accessérunt ossa ad ossa, unumquódque ad junctúram suam. Et vidi, et ecce, super ea nervi et carnes ascendérunt: et exténta est in eis cutis désuper, et spíritum non habébant. Et dixit ad me: Vaticináre ad spíritum, vaticináre, fili hóminis, et dices ad spíritum: Hæc dicit Dóminus Deus: A quátuor ventis veni, spíritus, et insúffla super interféctos istos, et revivíscant. Et prophetávi, sicut præcéperat mihi: et ingréssus est in ea spíritus, et vixérunt: steterúntque super pedes suos exércitus grandis nimis valde. Et dixit ad me: Fili hóminis, ossa hæc univérsa, domus Israël est: ipsi dicunt: Aruérunt ossa nostra, et périit spes nostra, et abscíssi sumus. Proptérea vaticináre, et dices ad eos: Hæc dicit Dóminus Deus: Ecce, ego apériam túmulos vestros, et edúcam vos de sepúlcris vestris, pópulus meus: et indúcam vos in terram Israël. Et sciétis, quia ego Dóminus, cum aperúero sepúlcra vestra et edúxero vos de túmulis vestris, pópule meus: et dédero spíritum meum in vobis, et vixéritis, et requiéscere vos fáciam super humum vestram: dicit Dóminus omnípotens. _`

Prophetia Sexta

Oratio

Ezech 37:1-14

v. Orémus. Dómine, Deus virtútum, qui collápsa réparas et reparáta consérvas: auge pópulos in tui nóminis sanctificatióne renovándos; ut omnes, qui sacro baptísmate diluúntur, tua semper inspiratióne dirigántur. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones. And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry. And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest. And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord. Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live. And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord. And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint. And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them. And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again. And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army. And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off. Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel. And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people: And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God. _`

Benedictio Fontis

Oratio

His expletis, si ecclesia habuerit Fontem baptismalem, Sacerdos benedicturus Fontem, accipit Pluviale violaceum, et præcedente Cruce, cum candelabris, et Cereo benedicto accenso, descendit cum Clero, et Ministris paratis ad Fontem: et interim cantatur sequens:

v. Let us pray. Dómine, Deus virtútum, qui collápsa réparas et reparáta consérvas: auge pópulos in tui nóminis sanctificatióne renovándos; ut omnes, qui sacro baptísmate diluúntur, tua semper inspiratióne dirigántur. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Tractus

The Blessing of the Baptismal Water

Ps 41:2-4.

In churches that have a baptismal font, the blessing of the baptismal water now takes place. The priest with ministers carrying the cross, the candles and the lighted paschal candle, proceeds to the baptistry, while the following tract was chanted:

v. Sicut cervus desíderat ad fontes aquárum: iía desíderat ánima mea ad te, Deus. V. Sitívit ánima mea ad Deum vivum: quando véniam, et apparébo ante fáciem Dei? V. Fuérunt mihi lácrimæ meæ panes die ac nocte, dum dícitur mihi per síngulos dies: Ubi est Deus tuus? _`

Tract

Deinde Sacerdos, antequam intret ad benedictionem Fontis, dicit hanc Orationem juxta Fontem:

Ps 41:2-4.

V. Dóminus vobíscum. R. Et cum spíritu tuo. v. Orémus. Omnípotens sempitérne Deus, réspice propítius ad devotiónem pópuli renascéntis, qui, sicut cervus, aquárum tuárum éxpetit fontem: et concéde propítius; ut fídei ipsíus sitis, baptísmatis mystério, ánimam corpúsque sanctíficet. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. _`

v. As the hart panteth after the fountains of water; so my soul panteth after thee, O God. V. My soul hath thirsted after the strong living God; when shall I come and appear before the face of God? V. My tears have been my bread day and night, whilst it is said to me daily: Where is thy God? _`

Postea procedit ad benedictionem Fontis, dicens:

Before the priest enters the baptistery, the following prayer is said:

V. Dóminus vobíscum. R. Et cum spíritu tuo. v. Orémus. Omnípotens sempitérne Deus, adésto magnæ pietátis tuæ mystériis, adésto sacraméntis: et ad recreándos novos pópulos, quos tibi fons baptísmatis párturit, spíritum adoptiónis emítte; ut, quod nostræ humilitátis geréndum est ministério, virtútis tuæ impleátur efféctu. Per Dominum nostrum Jesum Christum, Fílium tuum: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.

V. The Lord be with you. R. And with thy spirit. v. Let us pray. O Almighty and everlasting God, look mercifully on the devotion of Thy people about to be reborn, who like the hart pant after the fountain of Thy waters: and mercifully grant that the thirst of their faith may, by the Sacrament of Baptism, hallow their souls and bodies. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Elevans vocem in modum Præfationis, prosequitur junctis manibus:

When the priest enter the baptistery, the blessing is performed as follows:

v. Per omnia sǽcula sæculórum. R. Amen. V. Dóminus vobíscum. R. Et cum Spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino Deo nostro. R. Dignum et justum est. v. Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere, Dómine sancte, Pater omnípotens, ætérne Deus: Qui invisíbili poténtia sacramentórum tuórum mirabíliter operáris efféctum: Et licet nos tantis mystériis exsequéndis simus indígni: Tu tamen grátiæ tuæ dona non déserens, étiam ad nostras preces aures tuæ pietátis inclínas. Deus, cujus Spíritus super aquas inter ipsa mundi primórdia ferebátur: ut jam tunc virtútem sanctificatiónis aquárum natúra concíperet. Deus, qui, nocéntis mundi crímina per aquas ábluens, regeneratiónis spéciem in ipsa dilúvii effusióne signásti: ut, uníus ejusdémque eleménti mystério, et finis esset vítiis et orígo virtútibus. Réspice, Dómine, in fáciem Ecclésiæ tuæ, et multíplica in ea regeneratiónes tuas, qui grátiæ tuæ affluéntis ímpetu lætíficas civitátem tuam: fontémque baptísmatis áperis toto orbe terrárum géntibus innovándis: ut, tuæ majestátis império, sumat Unigéniti tui grátiam de Spíritu Sancto. _`

V. The Lord be with you. R. And with thy spirit. v. Let us pray. O Almighty and eternal God, be present at these mysteries, be present at these sacraments of thy great goodness: and send forth the spirit of thy adoption to regenerate the new people, whom the font of baptism bringeth forth: that what is to be done by the ministry of us thy servants, may be accomplished by the effect of thy power. Through our Lord Jesus Christ thy Son, who with thee liveth and reigneth in the unity of the Holy Ghost, God,

Hic Sacerdos in modum crucis aquam dividit manu extensa, quam statim linteo extersit, dicens:

Elevans vocem in modum Fræfationis, prosequitur junctis manibus:

v. Qui hanc aquam, regenerándis homínibus præparátam, arcána sui núminis admixtióne fecúndet: ut, sanctificatióne concépta, ab immaculáto divíni fontis útero, in novam renáta creatúram, progénies cœléstis emérgat: Et quos aut sexus in córpore aut ætas discérnit in témpore, omnes in unam páriat grátia mater infántiam. Procul ergo hinc, jubénte te, Dómine, omnis spíritus immundus abscédat: procul tota nequítia diabólicæ fraudis absístat. Nihil hic loci hábeat contráriæ virtútis admíxtio: non insidiándo circúmvolet: non laténdo subrépat: non inficiéndo corrúmpat. _`

v. World without end. R. Amen. V. The Lord be with you. R. And with thy spirit. V. Lift up thy hearts. R. We have them lifted up to the Lord. V. Let us give thanks to the Lord our God. R. It is meet and just. v. It is meet and just, right and availing unto salvation, to give Thee thanks always and in all places, O holy Lord, almighty Father, everlasting God, Who, by Thine ineffable power dost wonderfully produce the effect of Thy Sacraments: and though we are unworthy to perform such great mysteries: yet, as Thou dost not abandon the gifts of Thy grace, so Thou inclinest the ears of Thy goodness, even to our prayers. O God, Whose Spirit in the very beginning of the world moved over the waters, that even then the nature of water might receive the virtue of sanctification. O God, Who by water didst wash away the crimes of the guilty world, and by the pouring out of the deluge didst give a figure of regeneration, that one and the same element might in a mystery be the end of vice and the beginning of virtue. Look, O Lord, on the face of Thy Church, and multiply in her Thy regenerations, who by the streams of Thine abundant grace fillest Thy city with joy, and openest the font of Baptism all over the world for the renewal of the Gentiles: that by the command of Thy Majesty she may receive the grace of Thine only Son from the Holy Ghost.

Aquam manu tangit.

Here the celebrant, with outstretched hand, divides the water in the form of a cross, and wiping his hand with a towel, says:

v. Sit hæc sancta et ínnocens creatúra líbera ab omni impugnatóris incúrsu, et totíus nequítiæ purgáta discéssu. Sit fons vivus, aqua regénerans, unda puríficans: ut omnes hoc lavácro salutífero diluéndi, operánte in eis Spíritu Sancto, perféctæ purgatiónis indulgéntiam consequántur. _`

v. May He by a secret mixture of His divine virtue render this water fruitful for the regeneration of men, to the end that a heavenly offspring, conceived by sanctification, may emerge from the immaculate womb of this divine font, reborn a new creature: and may all, however distinguished either by sex in body, or by age in time, be brought forth to the same infancy by grace, their mother. Therefore may all unclean spirits, by Thy command, O Lord, depart far from hence: may the whole malice of diabolical deceit be entirely banished: may no power of the enemy prevail here: let him not fly about to lay his snares; may he not creep in by stealth: may he not corrupt with his poison. v. May this holy and innocent creature be free from all the assaults of the enemy, and purified by the destruction of all his wickedness. May it be a living fountain, a regenerating water, a purifying stream: that all those that are to be washed in this saving bath may obtain, by the operation of the Holy Ghost, the grace of a perfect cleansing. _`

Facit tres cruces super Fontem, dicens:

He makes the Sign of the Cross over the water three times, and continues:

v. Unde benedíco te, creatúra aquæ, per Deum + vivum, per Deum + verum, per Deum + sanctum: per Deum, qui te in princípio verbo separávit ab árida: cujus Spíritus super te ferebátur. _`

v. Therefore, I bless thee, O creature of water, by the living + God, by the true + God, by the holy + God: by that God Who, in the beginning, separated thee by His Word from the dry land, Whose Spirit moved over thee. _`

Hic manu aquam dividit et effundit eam versus quatuor mundi partes, dicens:

Here he divides the water and casts some toward the four corners of the earth, saying:

v. Qui te de paradísi fonte manáre fecit, et in quátuor flumínibus totam terram rigáre præcépit. Qui te in desérto amáram, suavitáte indita, fecit esse potábilem, et sitiénti pópulo de petra prodúxit. Be + nedíco te et per Jesum Christum, Fílium ejus únicum, Dominum nostrum: qui te in Cana Galilæ signo admirábili sua poténtia convértit in vinum. Qui pédibus super te ambulávit: et a Joánne in Jordáne in te baptizátus est. Qui te una cum sánguine de látere suo prodúxit: et discípulis suis jussit, ut credéntes baptizaréntur in te, dicens: Ite, docéte omnes gentes, baptizántes eos in nómine Patris, et Fílii, et Spíritus Sancti.

v. Who made thee flow from the fountain of paradise and commanded thee to water the whole earth with thy four rivers. Who, changing thy bitterness in the desert into sweetness made thee fit to drink, and produced thee out of a rock to quench the thirsty people. I bless + thee also by our Lord Jesus Christ, His only Son: Who in Cana of Galilee changed thee into wine by a wonderful miracle of His power. Who walked upon thee with dry foot, and was baptized in thee by John in the Jordan. Who made thee flow out of His side together with His Blood, and commanded His disciples that such as believed should be baptised in thee, saying: Go, teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost.

Mutat vocem, et prosequitur in tono Lectionis.

He changes his voice and proceeds in the tone of the Lesson.

v. Hæc nobis præcépta servantibus, tu, Deus omnípotens, clemens adésto: tu benignus aspíra.

v.Do thou, almighty God, mercifully assist us who observe this commandment: do Thou graciously inspire us.

Halat ter in aquam in modum crucis, dicens:

He breathes on the water three times in the shape of the Cross.

v. Tu has símplices aquas tuo ore benedícito: ut præter naturálem emundatiónem, quam lavándis possunt adhibére corpóribus, sint étiam purificándis méntibus efficáces.

v. Do Thou with Thy mouth bless these clear waters: that besides their natural virtue of cleansing the body, they may also prove efficacious for the purifying of the soul.

Hic Sacerdos paululum demittit Cereum in aquam: et resumens tonum Præfationis, dicit:

He lowers the Paschal candle into the water, and sings in the tone of the Preface:

v. Descéndat in hanc plenitúdinem fontis virtus Spíritus Sancti.

v. May the virtue of the Holy Ghost descend into all the water of this font.

Deinde extractum Cereum de aqua, iterum profundius mergit, aliquanto altius repetens: Descéndat in hanc. Postea Cereum rursus de aqua extractum, tertio immergens usque ad fundum, altiori adhuc voce repetit: Descéndat, ut supra. Et deinde sufflans ter in aquam, secundum hanc figuram Ψ prosequitur:

Withdrawing the candle from the water, he lowers it again to a greater depth and repeats in a higher tone Descendat in hanc. Withdrawing it yet again, he again lowers it to the bottom of the vessel, repeating in yet a higher tone Descendat in hanc. Then breathing upon the water three times in the form of the Greek letter Ψ he repeats the following verse three times:

v. Totamque hujus aquæ substántiam regenerándi fecúndet efféctu.

v. And make the whole substance of this water fruitful for regeneration.

Hic tollitur Cereus de aqua, et prosequitur:

Here the Paschal candle is taken out of the water, and he continues:

v. Hic ómnium peccatórum máculæ deleántur: hic natúra ad imáginem tuam cóndita, et ad honórem sua reformáta princípii, cunctis vetustátis squalóribus emundétur: ut omnis homo, sacraméntum hoc regeneratiónis ingréssus, in veræ innocéntiæ novam infántiam renascátur.

v. Here may the stains of all sins be washed out; here may human nature, created in Thine image, and reformed to the honor of its Author, be cleansed from all the filth of the old man: that all who receive the Sacrament of regeneration, may be born again new children of true innocence.

Sequentia dicit legendo:

v. Through our Lord Jesus Christ, Thy Son: Who shall come to judge the living and the dead, and the world by fire. R. Amen.

v. Per Dominum nostrum Jesum Christum, Fílium tuum: Qui ventúrus est judicáre vivos et mórtuos, et sǽculum per ignem. R. Amen.

People are sprinkled with the newly blessed water. The proest pours some of the oil of cathechumens into the water in the form of cross saying:

Deinde per assistentes Sacerdotes spargitur de ipsa aqua benedícta super populum Et interim unus ex ministris ecclesiæ accipit in vase aliquo de eadem aqua ad aspergendum in domibus, et aliis locis. His peractis, Sacerdos, qui benedicit Fontem, infundit de Oleo Gatechumenorum in aquam in modum crucis, intellegibili voce dicens:

v. May this font be sanctified and made fruitful with the oil of salvation for all them who shall be born anew of its waters unto life everlasting. R. Amen.

v. Sanctificétur + et fecundétur fons iste Oleo salútis renascéntibus ex eo, in vitam ætérnam. R. Amen.

In same manner pouring in chrism he says:

Deinde infundit de Chrismate, modo quo supra, dicens:

v. May this pouring in the chrism of our Lord Jesus Christ, and the Holy Ghost, the comforter, be made in the name of the Holy Trinity. R. Amen.

v. Infúsio Chrísmatis Dómini nostri Jesu Christi, et Spíritus Sancti Parácliti, fiat in nómine sanctæ Trinitátis. R. Amen.

Pouring the oil and the chrism together into the water in the form of cross saying:

Postea accipit ambas ampullas dicti Olei sancti et Chrismatis, et de utroque simul in modum crucis infundendo, dicit:

v. Let this mindling of the chrism of santification, with the oil of unction, and of the water of Baptism, be likewise made in the name of the Father + and of the Son + and of the Holy + Ghost. R. Amen.

v. Commíxtio Chrísmatis sanctificatiónis, et Olei unctiónis, et Aquæ baptísmatis, páriter fiat in nómine Pa + tris, et Fí + lii, et Spíritus + Sancti. R. Amen.

He mingles the oil itself with the waterand with bis hands spreads it through the whole font. If there be any of receive baptism, baptizes them.

Tunc miscet ipsum Oleum cum aqua, et spargit manu sua per omnem Fontem. Si aderunt baptizandi, eos baptizet more consueto. Deinde revertentibus Sacerdote et Ministris ad Altare, cantantur Litaniæ a duobus Cantoribus, et Chorus idem simul repetit, ut dicitur infra.

Litany of the Saints

Litaniæ

The celebrant lays aside the casuble, and together with his ministers, prostrates before the altar, while the litanies are sung

Ubi vero non est Fons baptismalis, finita ultima Prophetia cum sua Oratione, Celebrans Casulam deponit, et cum Ministris ante Altare procumbit: et aliis omnibus genuflexis, cantantur Litaniæ in medio Chori a duobus Cantoribus, utroque Choro idem simul respondente. Cum autem perventum fuerit ad V. Peccatores, Te rogámus, Sacerdos et Ministri surgunt et, accedentes ad sacristiam, induuntur paramentis albi coloris pro Missa sollemniter celebranda: et interim accenduntur luminaria in Altari. In fine Litaniarum cantantur sollemniter Kýrie, eléison, et repetuntur, ut in Missa moris est.

r. Lord, have mercy. r. Christ, have mercy. r. Lord, have mercy. r. God the Father of heaven, have mercy on us. r. God the Son, Redeemer of the world, have mercy on us. r. God the Holy Ghost, have mercy on us. r. Holy Trinity, one God, have mercy on us.

r. Kýrie, eléison. r. Christe, eléison. r. Kýrie, eléison. r. Christe, audi nos. r. Christe, exáudi nos. r. Pater de cælis, Deus, miserére nobis. r. Fili, Redémptor mundi, Deus, miserére nobis. r. Spíritus Sancte, Deus, miserére nobis. r. Sancta Trínitas, unus Deus, miserére nobis. r. Sancta María, ora pro nobis. r. Sancta Dei Génitrix, ora pro nobis. r. Sancta Virgo vírginum, ora pro nobis. r. Sancte Míchaël, ora pro nobis. r. Sancte Gábriel, ora pro nobis. r. Sancte Ráphaël, ora pro nobis. r. Omnes sancti Angeli et Archángeli, oráte pro nobis. r. Omnes sancti beatórum Spirítuum órdines, orate pro nobis. r. Sancte Joánnes Baptísta, ora pro nobis. r. Sancte Joseph, ora pro nobis. r. Omnes sancti Patriárchæ et Prophétæ, orate pro nobis. r. Sancte Petre, ora pro nobis. r. Sancte Paule, ora pro nobis. r. Sancte Joánnes, ora pro nobis. r. Omnes sancti Apóstoli et Evangelístæ, orate pro nobis. r. Omnes sancti Discípuli Dómini, ora pro nobis. r. Sancte Stéphane, ora pro nobis. r. Sancte Vincénti, ora pro nobis. r. Omnes sancti Mártyres, oráte. r. Sancte Silvéster, ora pro nobis. r. Sancte Gregóri, ora pro nobis. r. Sancte Augustíne, ora pro nobis. r. Omnes sancti Pontífices et Confessóres, orate pro nobis. r. Omnes sancti Doctóres, oráte pro nobis. r. Sancte Antóni, ora pro nobis. r. Sancte Benedícte, ora pro nobis. r. Sancte Domínice, ora pro nobis. r. Sancte Francísce, ora pro nobis. r. Omnes sancti Sacerdótes et Levítæ, orate pro nobis. r. Omnes sancti Monáchi et Eremítæ, orate pro nobis. r. Sancta María Magdaléna, ora pro nobis. r. Sancta Agnes, ora pro nobis. r. Sancta Cæcília, ora pro nobis. r. Sancta Agatha, ora pro nobis. r. Sancta Anastásia, ora pro nobis. r. Omnes sanctæ Vírgines et Víduæ, ora pro nobis. r. Omnes Sancti et Sanctæ Dei, intercédite pro nobis. r. Propítius esto, parce nobis, Dómine. r. Propítius esto, exáudi nos, Dómine. r. Ab omni malo, libera nos, Dómine. r. Ab omni peccáto, libera nos, Dómine. r. A morte perpétua, libera nos, Dómine. r. Per mystérium sanctæ incarnatiónis tuæ, libera nos, Dómine. r. Per advéntum tuum, libera nos, Dómine. r. Per nativitátem tuam, libera nos, Dómine. r. Per baptísmum et sanctum jejúnium tuum, libera nos, Dómine. r. Per crucem et passiónem tuam, libera nos, Dómine. r. Per mortem et sepultúram tuam, libera nos, Dómine. r. Per sanctam resurrectiónem tuam, libera nos, Dómine. r. Per admirábilem ascensiónem tuam, libera nos, Dómine. r. Per advéntum Spíritus Sancti Parácliti, libera nos, Dómine.. r. In die judícii, líbera nos, Dómine. r. Peccatóres, te rogámus, audi nos. r. Ut nobis parcas, te rogámus, audi nos. r. Ut Ecclésiam tuam sanctam régere et conserváre dignéris, te rogámus, audi nos. r. Ut domnum apostólicum et omnes ecclesiásticos órdines in sancta religióne conserváre dignéris, te rogámus, audi nos. r. Ut inimícos sanctæ Ecclésiæ humiliáre dignéris, te rogámus, audi nos. r. Ut régibus et princípibus christiánis pacem et veram concórdiam donáre dignéris, te rogámus, audi nos. r. Ut nosmetípsos in tuo sancto servítio confortáre et conserváre dignéris, te rogámus, audi nos. r. Ut ómnibus benefactóribus nostris sempitérna bona retríbuas, te rogámus, audi nos. r. Ut fructus terræ dare et conserváre dignéris, te rogámus, audi nos. r. Ut ómnibus fidélibus defúnctis réquiem ætérnam donáre dignéris, te rogámus, audi nos. r. Ut nos exaudíre dignéris, te rogámus, audi nos. r. Agnus Dei, qui tollis peccáta mundi, parce nobis, Dómine. r. Agnus Dei, qui tollis peccáta mundi, exáudi nos, Dómine. r. Agnus Dei, qui tollis peccá ta mundi, miserére nobis. r. Christe, audi nos. r. Christe, exáudi nos.

r. Holy Mary, pray for us. r. Holy Mother of God, pray for us. r. Holy Virgin of virgins, pray for us.

r. Saint Michael, pray for us. r. Saint Gabriel, pray for us. r. Saint Raphael, pray for us. r. All ye holy Angels and Archangels, pray for us. r. All ye holy orders of blessed Spirits, pray for us.

r. Saint John the Baptist, pray for us. r. Saint Joseph, pray for us. r. All ye holy Patriarchs and Prophets, pray for us.

r. Saint Peter, pray for us. r. Saint Paul, pray for us. r. Saint Andrew, pray for us. r. Saint John, pray for us. r. All ye holy Apostles and Evangelists, pray for us. r. All ye holy Disciples of the Lord, pray for us.

r. Saint Stephen, pray for us. r. Saint Lawrence, pray for us. r. Saint Vincent, pray for us. r. All ye holy Martyrs, pray for us.

r. Saint Silvester, pray for us. r. Saint Gregory, pray for us. r. Saint Augustine, pray for us. r. All ye holy Bishops and Confessors, pray for us. r. All ye holy Doctors, pray for us.

r. Saint Anthony, pray for us. r. Saint Benedict, pray for us. r. Saint Dominic, pray for us. r. Saint Francis, pray for us. r. All ye holy Priests and Deacons, pray for us. r. All ye holy Monks and Hermits, pray for us.

r. Saint Mary Magdalene, pray for us. r. Saint Agnes, pray for us. r. Saint Cecilia, pray for us. r. Saint Agatha, pray for us. r. Saint Anastasia, pray for us. r. All ye holy Virgins and Widows, pray for us. r. All ye holy Saints of God, intercede for us.

r. Be merciful, spare us, O Lord. r. Be merciful, graciously hear us, O Lord.

r. From all evil, deliver us, O Lord. r. From all sin, deliver us, O Lord. r. From everlasting death, deliver us, O Lord. r. Through the mystery of Thy holy incarnation, deliver us, O Lord. r. Through Thy coming, deliver us, O Lord. Through Thy Nativity, deliver us, O Lord. r. Through Thy Baptism and holy fasting, deliver us, O Lord. r. Through Thy Cross and Passion, deliver us, O Lord. r. Through Thy Death and Burial, deliver us, O Lord. r. Through Thy holy Resurrection, deliver us, O Lord. r. Through Thy wonderful Ascension, deliver us, O Lord. r. Through the coming of the Holy Ghost, the Paraclete, deliver us, O Lord. r. In the day of judgement, deliver us, O Lord.

r. We sinners, beseech Thee to hear us. r. That Thou wouldst spare us, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to govern and preserve Thy holy Church, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to preserve our Apostolic Prelate, and all orders of the Church in holy religion, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to humble the enemies of holy Church, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to give peace and true concord to Christian kings and princes, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to confirm and preserve us in Thy holy service, we beseech Thee to hear us. r. That Thou wouldst render eternal blessings to all our benefactors, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to give and preserve the fruits of the earth, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to grant eternal rest to all the faithful departed, we beseech Thee to hear us. r. That Thou wouldst vouchsafe to hear us, we beseech Thee to hear us.

r. Lamb of God, who takest away the sins of the world, spare us, O Lord. r. Lamb of God, who takest away the sins of the world, graciously hear us, O Lord. r. Lamb of God, who takest away the sins of the world, have mercy on us. r. Christ, hear us. r. Christ, graciously hear us.

Introit

Latin
English

Ezek 36:23; 36:24; 36:25-26

Ez. 36:23-26.

v. Cum sanctificátus fúero in vobis, congregábo vos de univérsis terris: et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris: et dabo vobis spíritum novum, allelúja, allelúja

v. When I prove My holiness through you, I will gather you from all the foreign lands; and I will sprinkle clean water upon you to cleanse you from all your impurities; and I will give you a new spirit, alleluia, alleluia.

Ps 33:2

Ps. 33:2.

Benedícam Dóminum in omni témpore: semper laus ejus in ore meo. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. v. Cum sanctificátus fúero in vobis, congregábo vos de univérsis terris: et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris: et dabo vobis spíritum novum, allelúja, allelúja

I will bless the Lord at all times; His praise shall be ever in my mouth. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. v. When I prove My holiness through you, I will gather you from all the foreign lands; and I will sprinkle clean water upon you to cleanse you from all your impurities; and I will give you a new spirit, alleluia, alleluia.

Collect

Latin
English

Præsta, quǽsumus, omnípotens Deus: ut claritatis tuæ super nos splendor effúlgeat; et lux tuæ lucis corda eórum, qui per grátiam tuam renáti sunt, Sancti Spíritus illustratióne confírmet. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte ejúsdem Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Grant, we beseech You, almighty God, that the brightness of Your glory may shine upon us, and that the light of Your light may, through the enlightenment of the Holy Spirit, strengthen the minds of those who are reborn through Your grace. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end. R. Amen.

Epistle

Latin
English

Léctio Actuum Apostolorum.

Lesson from the Acts of Apostles

Acts 19:1-8

Acts 19:1-8.

In diébus illis: Factum est, cum Apóllo esset Corínthi, ut Paulus, peragrátis superióribus pártibus, veníret Ephesum et inveníret quosdam discípulos: dixítque ad eos: Si Spíritum Sanctum accepístis credéntes? At illi dixérunt ad eum: Sed neque, si Spíritus Sanctus est, audívimus. Ille vero ait: In quo ergo baptizáti estis? Qui dixérunt: In Joannis baptísmate. Dixit autem Paulus: Joánnes baptizávit baptísmo pœniténtiæ pópulum, dicens: In eum, qui ventúrus esset post ipsum, ut créderent, hoc est in Jesum. His audítis, baptizáti sunt in nómine Dómini Jesu. Et cum imposuísset illis manus Paulus, venit Spíritus Sanctus super eos, et loquebántur linguis, et prophetábant. Erant autem omnes viri fere duódecim. Introgréssus autem synagógam, cum fidúcia loquebátur per tres menses, dísputans et suádens de regno Dei.

In those days, it was while Apollos was in Corinth that Paul, after passing through the upper districts, came to Ephesus and found certain disciples; and he said to them, Did you receive the Holy spirit when you became believers? But they said to him, We have not even heard that there is a Holy Spirit. And he said, How then were you baptized? They said, With John’s baptism. Then Paul said, John baptized the people with a baptism of repentance, telling them to believe in Him Who was to come after him, that is, in Jesus. On hearing this they were baptized in the name of the Lord Jesus; and when Paul laid his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. There were about twelve men in all. Now for three months he used to go to the synagogue and speak confidently, holding discussions and trying to persuade them about the kingdom of God.

Gradual

Latin
English

Allelúja

Alleluia.

Ps 106:1

Ps 106:1

V. Confitémini Dómino, quóniam bonus: quóniam in sǽculum misericordia ejus.

Give thanks to the Lord, for He is good, for His kindness endures forever!

Ps 116:1-2

Ps. 116:1-2.

Laudáte Dóminum, omnes gentes: et collaudáte eum, omnes pópuli, V. Quóniam confirmáta est super nos misericórdia ejus: et véritas Dómini manet in ætérnum.

Praise the Lord, all you nations; glorify Him, all you peoples! V. For steadfast is His kindness toward us, and the fidelity of the Lord endures forever.

Gospel

Latin
English

Sequéntia ++ sancti Evangélii secúndum Joánnem.

Continuation + of the Holy Gospel according to John

Joannes 14:15-21

John 14:15-21.

In illo témpore: Dixit Jesus discípulis suis: Si dilígitis me, mandáta mea serváte. Et ego rogábo Patrem, et alium Paráclitum dabit vobis, ut máneat vobíscum in ætérnum, Spíritum veritátis, quem mundus non potest accípere, quia non videt eum nec scit eum. Vos autem cognoscétis eum: quia apud vos manébit et in vobis erit. Non relínquam vos órphanos: véniam ad vos. Adhuc módicum: et mundus me jam non videt. Vos autem vidétis me, quia ego vivo, et vos vivétis. In illo die vos cognoscétis, quia ego sum in Patre meo, et vos in me, et ego in vobis. Qui habet mandáta mea et servat ea: ille est, qui díligit me. Qui autem díligit me, diligétur a Patre meo: et ego díligam eum, et manifestábo ei meípsum.

At that time, Jesus said to His disciples, If you love Me, keep My commandments. And I will ask the Father and He will give you another Advocate to dwell with you forever, the Spirit of truth Whom the world cannot receive, because it neither sees Him nor knows Him. But you shall know Him, because He will dwell with you, and be in you. I will not leave you orphans: I will come to you. Yet a little while and the world no longer sees Me. But you see Me, for I live and you shall live. In that day you will know that I am in My Father, and you in Me, and I in you. He who has My commandments and keeps them, he it is who loves Me. But he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.

Offertory

Latin
English

Ps 103:30-31

Ps. 103:30-31.

Emítte Spíritum tuum, et creabúntur, et renovábis fáciem terræ: sit glória Dómini in sǽcula, allelúja.

Send forth Your Spirit, and they shall be created, and You shall renew the face of the earth. May the glory of the Lord endure forever. Alleluia.

Secret

Latin
English

Múnera, quǽsumus, Dómine, obláta sanctífica: et corda nostra Sancti Spíritus illustratióne emúnda. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte ejúsdem Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Hallow, we beseech You, O Lord, the gifts we offer, and cleanse our minds through the enlightenment of the Holy Spirit. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end. R. Amen.

Communion

Latin
English

Joannes 7:37-39

John 7:37-39.

Ultimo festivitátis die dicébat Jesus: Qui in me credit, flúmina de ventre ejus fluent aquæ vivæ: hoc autem dixit de Spíritu, quem acceptúri erant credéntes in eum, allelúja, allelúja.

On the last day of the feast, Jesus said, He who believes in Me, from within him there shall flow rivers of living water. He said this, however, of the Spirit, Whom they who believed in Him were to receive, alleluia, alleluia.

Postcommunion

Latin
English

Sancti Spíritus, Dómine, corda nostra mundet infúsio: et sui roris íntima aspersióne fecúndet. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte ejúsdem Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

May the inpouring of the Holy Spirit cleanse our hearts, O Lord, and make them fertile through the dew He sprinkles upon them. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end. R. Amen.

Epistle (LectioJudae1)

English

Beginning of the letter of the blessed Apostle Jude

Jude 1:1-4

1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called. 2 Mercy unto you, and peace, and charity be fulfilled. 3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints. 4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.

Epistle (LectioJudae2)

English

Jude 1:5-8

5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not: 6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. 7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. 8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.

Epistle (LectioJudae3)

English

Jude 1:9-13

9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. 10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. 11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core. 12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots, 13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

Epistle (Lectio4)

English

From the Treatise upon the Creed, addressed to Catechumens by St. Augustine, Bishop of Hippo

Bk. iv. ch. I. tom. 9

We are yet the unborn offspring of a great Mother. Our Holy Mother the Church hath by the most sacred sign of the Cross received you into her womb, and from thence she is now just about to bring you forth, as she hath already brought forth your brethren, with thrills of spiritual joy. But until, through the washing of regeneration, she bringeth you forth into true light, she feedeth you in her womb with such food as becometh your condition, and in gladness matureth her children for the glad moment of her delivery. This Mother is not stricken by the doom of Eve, to bring forth children in sorrow, and they themselves oftenertimes weeping than laughing. Rather doth your spiritual Mother annul the sentence of your earthly Eve, by disobedience, endowed her offspring with death the Church, by obedience, giveth them newness of life. All the mystic prayers and ceremonies which have been and are still being performed over you by the ministry of the servants of God, exorcisms, prayers, spiritual songs, onbreathings, haircloth, prostrations, baring of the feet, the dread which ye feel, albeit so safe, all these things, I say unto you, are the nourishment which ye are ever. drawing from your Mother while yet ye are in her womb, that at the baptismal birth she may be able to present you strong and laughing babes unto Christ.

Epistle (Lectio5_)

English

We have also received the Creed, which is the shield of the travailing Mother against the venom of the dragon. In the Apocalypse of the Apostle John (xii. 4) it is written “And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.” That this dragon is the devil ye all know. Ye know likewise that by the woman is signified the Virgin Mary, who, herself a Virgin, bore our Virgin Head, and who is revealed unto us as a type of the Holy Church, in that, even as Mary, though she bore a Son, remained a Virgin, so the Church doth in all times give birth to all her members, and yet is ever presented a chaste virgin to Christ. I have undertaken, with the help of the Lord, to expound every clause of the Creed, that I may bring home to your understandings what each containeth. Your hearts are ready, for the enemy hath been shut out of your hearts.

Epistle (Lectio6_)

English

We have made profession of renouncing the enemy. At the moment of that profession it was not before men only, but in the presence of God and His Angels that ye said: “I do renounce him.” Renounce him, not only in your words, but in your ways not only with your voices, but with your lives not only with your lips, but in your works. Know ye well that the wrestling which ye have undertaken is a strife with an enemy who is subtle, and old, and patient now that ye have once renounced him, let him never again find in you his works never again give him the right to bring you into bondage. O Christian thou wilt be caught and exposed, if thou dost one thing and professest another, if thou art faithful in name, and makest it to be evident by thy works that thou hast broken the faith pledged by this promise if some while thou goest into a church to pray, and anon to the shows to join in applauding obscene representations. What hast thou to do any more with the pomps of the devil, which thou hast renounced?

Epistle (Lectio7)

English

From the Holy Gospel according to John

John 14:15-21

At that time, Jesus said unto His disciples: If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter. And so on.

Homily by St. Augustine, Bishop of Hippo

74th and 75th Tracts on John

By these words of the Lord: “I will pray the Father, and He shall give you another Comforter”, He doth imply that Himself is a Comforter. The Greek word used, namely “Parakletos,” signifieth also an Advocate, and is used in that sense where it is written “We have an Advocate Parakleton with the Father, Jesus Christ the Righteous.” “Even the Spirit of truth, Whom the world cannot receive,” because as we read elsewhere, “the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can it be” as we may say plainly nothing can make unrighteousness righteous. By “the world,” in this place, we must understand the lovers of the world, a love which cometh not of the Father. And therefore it is that this love of the world, which we strive to lessen and to destroy in ourselves, is contrary to “the love of God, which is shed abroad in our hearts by the Holy Ghost which is given unto us.”

Epistle (Lectio8)

English

The Spirit of truth Whom the world cannot receive, because it seeth Him not, neither knoweth Him “for to love the world is to lack those spiritual eyes, which are able to see Him Who is invisible, the Holy Ghost. “But ye know Him,” saith the Lord to His disciples, “for He shall dwell with you, and shall be in you.” He will be in them to dwell in them, not dwell in them to be in them for one must first be in a place before one dwell there. But lest the Apostles should think that the words, “He shall dwell with you,” signified that He should visibly abide with them for a while, as do guests in the houses of men, the Lord saith in explanation “He shall be in you.”

Epistle (Lectio9_1)

English

Therefore is He seen That is invisible. If He were not in us we could have in us no knowledge of Him but He is seen in us, as we see our conscience. We see the faces of other men, but we cannot see our Own but of consciences we see none save that within ourselves. But our conscience is never elsewhere but within us whereas the Holy Ghost may be without us, as well as within us. He is given to be within us, and, unless He be within us, we can neither see nor know Him, either within or without us.

Epistle (Lectio9_2)

English

Then, after that He had promised the Holy Ghost, the Lord, lest they should deem that He was to give them that other Comforter instead of Himself, and that He Himself was to be no longer with them, said also “I will not leave you orphans I will come to you.” Therefore, although the Son of God hath made us by adoption sons of His Own Father, and hath willed that the Same Who is His Father by nature should be our Father by grace, nevertheless, He showeth that Himself hath toward us a love as of a Father, where He saith “I will not leave you orphans.”