Common of Widows
Commune non Virginum non Martyrum
Missa
Cognovi
Cognovi
Collect
Exáudi nos, Deus, salutáris noster: ut sicut de beátæ N. festivitáte gaudémus; ita piæ devotiónis erudiámur afféctu. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
Graciously hear us, O God of our salvation; that as we rejoice in the festivity of blessed N., we may be instructed in the affections of a loving devotion. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Epistle (Lectio1)
De Parábolis Salomónis
Lesson from the book of Proverbs
Prov 31:10-17
Prov 31:10-17
10 Mulíerem fortem quis invéniet? procul et de últimis fínibus prétium ejus. 11 Confídit in ea cor viri sui, et spóliis non indigébit. 12 Reddet ei bonum, et non malum, ómnibus diébus vitæ suæ. 13 Quæsívit lanam et linum, et operáta est consília mánuum suárum. 14 Facta est quasi navis institóris, de longe portans panem suum. 15 Et de nocte surréxit, dedítque prædam domésticis suis, et cibária ancíllis suis. 16 Considerávit agrum, et emit eum; de fructu mánuum suárum plantávit víneam. 17 Accínxit fortitúdine lumbos suos, et roborávit bráchium suum.
10 Who shall find a valiant woman? Far and from the uttermost coasts is the price of her. 11 The heart of her husband trusteth in her, and he shall have no need of spoils. 12 She will render him good, and not evil, all the days of her life. 13 She hath sought wool and flax, and hath wrought by the counsel of her hands. 14 She is like the merchant's ship, she bringeth her bread from afar. 15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens. 16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard. 17 She hath girded her loins with strength, and hath strengthened her arm
Responsory1
R. Veni, elécta mea, et ponam in te thronum meum * Quia concupívit Rex spéciem tuam. V. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna. R. Quia concupívit Rex spéciem tuam.
R. Come, O My chosen one, and I will establish My throne in thee; * For the King hath greatly desired thy beauty. V. In thy comeliness and thy beauty, go forward, fare prosperously, and reign. R. For the King hath greatly desired thy beauty.
Epistle (Lectio2)
Prov 31:18-24
Prov 31:18-24
18 Gustávit, et vidit quia bona est negotiátio ejus; non extinguétur in nocte lucérna ejus. 19 Manum suam misit ad fórtia, et dígiti ejus apprehendérunt fusum. 20 Manum suam apéruit ínopi, et palmas suas exténdit ad páuperem. 21 Non timébit dómui suæ a frigóribus nivis; omnes enim doméstici ejus vestíti sunt duplícibus. 22 Stragulátam vestem fecit sibi; byssus et púrpura induméntum ejus. 23 Nóbilis in portis vir ejus, quando séderit cum senatóribus terræ. 24 Síndonem fecit, et véndidit, et cíngulum trádidit Chananǽo.
18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night. 19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle. 20 She hath opened her hand to the needy, and stretched out her hands to the poor. 21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments. 22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering. 23 Her husband is honourable in the gates, when he sitteth among the senators of the land. 24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.
Epistle (Lectio3)
Prov 31:25-31
Prov 31:25-31
25 Fortitúdo et decor induméntum ejus, et ridébit in die novíssimo. 26 Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus. 27 Considerávit sémitas domus suæ, et panem otiósa non comédit. 28 Surrexérunt fílii ejus, et beatíssimam prædicavérunt; vir ejus, et laudávit eam. 29 Multæ fíliæ congregavérunt divítias; tu supergréssa es univérsas. 30 Fallax grátia, et vana est pulchritúdo: múlier timens Dóminum, ipsa laudábitur. 31 Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.
25 Strength and beauty are her clothing, and she shall laugh in the latter day. 26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue. 27 She hath looked well to the paths of her house, and hath not eaten her bread idle. 28 Her children rose up, and called her blessed: her husband, and he praised her. 29 Many daughters have gathered together riches: thou hast surpassed them all. 30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised. 31 Give her of the fruit of her hands: and let her works praise her in the gates.
Capitulum Laudes
Prov. 31:10-11
Prov. 31:10-11
v. Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium ejus. Confídit in ea cor viri sui, et spóliis non indigébit. R. Deo grátias.
v. Who shall find a valiant woman? Far and from the uttermost coasts is the price of her. The heart of her husband trusteth in her, and he shall have no need of spoils. R. Thanks be to God.
Epistle (Lectio Prima)
Prov 31:29-30
Prov 31:29-30
v. Multæ fíliæ congregavérunt divítias: tu supergréssa es univérsas. Fallax grátia, et vana est pulchritúdo: múlier timens Dóminum, ipsa laudábitur.
v. Many daughters have gathered together riches: thou hast surpassed them all. Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.
Capitulum Sexta
Prov 31:20-21
Prov 31:20-21
v. Manum suam apéruit ínopi, et palmas suas exténdit ad páuperem. Non timébit dómui suæ a frigóribus nivis. R. Deo grátias.
v. She hath opened her hand to the needy, and stretched out her hands to the poor. She shall not fear for her house in the cold of snow. R. Thanks be to God.
Capitulum Nona
Prov 31:29-30
Prov 31:29-30
v. Multæ fíliæ congregavérunt divítias: tu supergréssa es univérsas. Fallax grátia, et vana est pulchritúdo: múlier timens Dóminum, ipsa laudábitur. R. Deo grátias.
v. Many daughters have gathered together riches: thou hast surpassed them all. Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised. R. Thanks be to God.
Introit
Ps 118:75; 118:120
Ps 118:75; 118:120
v. Cognóvi, Dómine, quia ǽquitas judícia tua, et in veritáte tua humiliásti me: confíge timóre tuo carnes meas, a mandátis tuis tímui. (Allelúja, allelúja.)
v. I know, O Lord, that Your ordinances are just, and in Your faithfulness You have afflicted me. Pierce my flesh with Your fear; I fear Your ordinances. (Alleluja, alleluja.)
Ps 118:1
Ps 118:1
Beáti immaculáti in via: qui ámbulant in lege Dómini. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. v. Cognóvi, Dómine, quia ǽquitas judícia tua, et in veritáte tua humiliásti me: confíge timóre tuo carnes meas, a mandátis tuis tímui. (Allelúja, allelúja.)
Happy are they whose way is blameless, who walk in the law of the Lord. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. v. I know, O Lord, that Your ordinances are just, and in Your faithfulness You have afflicted me. Pierce my flesh with Your fear; I fear Your ordinances. (Alleluja, alleluja.)
Epistle
Léctio libri Sapiéntiæ
Lesson from the book of Proverbs
Prov 31:10-31
Prov 31:10-31
Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium ejus. Confídit in ea cor viri sui, et spóliis non indigébit. Reddet ei bonum, et non malum, ómnibus diébus vitæ suæ. Quæsívit lanam et linum, et operáta est consílio mánuum suárum. Facta est quasi navis institóris, de longe portans panem suum. Et de nocte surréxit, dedítque prædam domésticis suis, et cibária ancíllis suis. Considerávit agrum, et emit eum: de fructu mánuum suárum plantávit víneam. Accínxit fortitúdine lumbos suos, et roborávit bráchium suum. Gustávit, et vidit, quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus. Manum suam misit ad fórtia, et dígiti ejus apprehendérunt fusum. Manum suam apéruit ínopi, et palmas suas exténdit ad páuperem. Non timébit dómui suæ a frigóribus nivis: omnes enim doméstici ejus vestíti sunt duplícibus. Stragulátam vestem fecit sibi: byssus et púrpura induméntum ejus. Nóbilis in portis vir ejus, quando séderit cum senatóribus terræ. Síndonem fecit et véndidit, et cíngulum trádidit Chananǽo. Fortitúdo et decor induméntum ejus, et ridébit in die novíssimo. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus. Considerávit sémitas domus suæ, et panem otiósa non comédit. Surrexérunt fílii ejus, et beatíssimam prædicavérunt: vir ejus, et laudávit eam. Multæ fíliæ congregavérunt divítias: tu supergréssa es univérsas. Fallax grátia, et vana est pulchritúdo: múlier timens Dóminum, ipsa laudábitur. Date ei de fructu mánuum suárum: et laudent eam in portis ópera ejus.
When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and makes cloth with skillful hands. Like merchant ships, she secures her provisions from afar. She rises while it is still night, and distributes food to her household. She picks out a field to purchase; out of her earnings she plants a vineyard. She is girt about with strength, and sturdy are her arms. She enjoys the success of her dealings; at night her lamp is undimmed. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. She fears not the snow for her household; all her charges are doubly clothed. She makes her own coverlets; fine linen and purple are her clothing. Her husband is prominent at the city gates as he sits with the elders of the land. She makes garments and sells them, and stocks the merchants with belts. She is clothed with strength and dignity, and she laughs at the days to come. She opens her mouth in wisdom, and on her tongue is kindly counsel. She watches the conduct of her household, and eats not her food in idleness. Her children rise up and praise her; her husband, too, extols her: Many are the women of proven worth, but you have excelled them all. Charm is deceptive and beauty fleeting; the woman who fears the Lord is to be praised. Give her a reward of her labors, and let her works praise her at the city gates.
Gradual
Ps 44:3; 44:5
Ps 44:3; 44:5
Diffúsa est grátia in labiis tuis: proptérea benedíxit te Deus in ætérnum. V. Propter veritátem et mansuetúdinem et justítiam: et dedúcet te mirabíliter déxtera tua. Allelúja, allelúja.
Grace is poured out upon your lips; thus God has blessed you forever. V. In the cause of truth and mercy and for the sake of justice: may your right hand show you wondrous deeds. Alleluia, alleluia.
Ps 44:5
Ps 44.5
Spécie tua et pulchritúdine tua inténde, próspere procéde et regna. Allelúja.
V. In your splendor and your beauty ride on triumphant, and reign. Alleluia.
Tract
Ps 44:3; 44:5
Ps 44:3; 44:5
Diffúsa est grátia in labiis tuis: proptérea benedíxit te Deus in ætérnum. V. Propter veritátem et mansuetúdinem et justítiam: et de ducet te mirabíliter déxtera tua.
Grace is poured out upon your lips; thus God has blessed you forever. V. In the cause of truth and mercy and for the sake of justice: may your right hand show you wondrous deeds.
Tractus
Tractus
Veni, Sponsa Christi, áccipe coronam, quam tibi Dóminus præparávit in ætérnum.
V. Come, O spouse of Christ, receive the crown which the Lord has prepared for you forever; for the love of Whom you shed your blood.
Ps 44:8; 44:5
Ps 44:8
Dilexísti justítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, oleo lætítiæ præ consórtibus tuis. V. Spécie tua et pulchritúdine tua inténde, próspere procéde et regna.
You love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness above your fellows.
Ps 44:5
V. In your splendor and your beauty ride on triumphant, and reign.
Secret
Accépta tibi sit, Dómine, sacrátæ plebis oblátio pro tuórum honóre Sanctórum: quorum se méritis de tribulatióne percepísse cognóscit auxílium. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
May the service of thy holy people be acceptable to Thee, O Lord, and honorable to thy saints, through whose merits we know that we have received help in trouble. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Communion
Ps 44:8
Ps 44:8
Dilexísti justítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis. (Allelúja.)
You love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness above your fellows. (Alleluja.)
Postcommunion
Satiásti, Dómine, famíliam tuam munéribus sacris: ejus, quǽsumus, semper interventióne nos réfove, cujus sollémnia celebrámus. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
Thou hast fed thy servants, O Lord, with the holy gifts; comfort us ever we pray, by her intercession whose festival we celebrate. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Epistle (Lectio in 2 loco)
Léctio Epístolæ beáti Pauli Apóstoli ad Timótheum
Lesson from the first letter of St Paul the Apostle to Timothy
1 Tim 5:3-10
1 Tim. 5:3-10.
Caríssime: Víduas honóra, quæ vere víduæ sunt. Si qua autem vídua fílios aut nepótes habet, discat primum domum suam régere, et mútuam vicem réddere paréntibus: hoc enim accéptum est coram Deo. Quæ autem vere vídua est et desoláta, speret in Deum, et instet obsecratiónibus et oratiónibus nocte ac die. Nam quæ in delíciis est, vivens mórtua est. Et hoc prǽcipe, ut irreprehensíbiles sint. Si quis autem suórum, et máxime domesticórum curam non habet, fidem negávit, et est infidéli detérior. Vídua eligátur non minus sexagínta annórum, quæ fúerit uníus viri uxor, in opéribus bonis testimónium habens, si fílios educávit, si hospítio recépit, si sanctórum pedes lavit, si tribulatiónem patiéntibus subministrávit, si omne opus bonum subsecúta est.
Dearly beloved: Honor widows, that are widows indeed. But if any widow have children or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God. But she that is a widow indeed and desolate, let her trust in God, and continue in prayers and supplications night and day. For she that liveth in pleasures, is dead while she is living. And this give in charge, that they may be blameless. But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel. Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband, having testimony for her good words, if she have brought up children, if she have received to harbor, if she have washed the saints’ feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.
Ant Vespera
Dum esset Rex * in accúbitu suo, nardus mea dedit odórem suavitátis.;;109 In odórem * unguentórum tuórum cúrrimus: adolescéntulæ dilexérunt te nimis.;;112 Jam hiems tránsiit, * imber ábiit et recéssit: surge, amíca mea, et veni.;;121 Veni, elécta mea, * et ponam in te thronum meum, allelúja.;;126 Ista est speciósa * inter fílias Jerúsalem.;;147
While the King sitteth at his table, * my spikenard sendeth forth the smell thereof;;109 We will run after thee, * in the savour of thy good ointments. The virgins love them exceedingly.;;112 Lo the winter is past, * the rain is over and gone. Rise up, my love, and come away.;;121 Come, O My chosen one, * and I will establish My throne in thee. Alleluia.;;126 She is beautiful * among the daughters of Jerusalem.;;147
Hymnus Vespera
{:H-Tristeserantapostoli:}v. Fortem viríli péctore Laudémus omnes féminam, Quæ sanctitátis glória Ubíque fulget ínclita.
v. High let us all our voices raise In that heroic woman's praise Whose name, with saintly glory bright, Shines in the starry realms of light.
Hæc sancto amóre sáucia, Dum mundi amórem nóxium Horréscit, ad cæléstia Iter perégit árduum.
Filled with a pure celestial glow, She spurned all love of things below; And heedless here on earth to stay, Climbed to the skies her toilsome way.
Carnem domans jejúniis, Dulcíque mentem pábulo Oratiónis nútriens, Cæli potítur gáudiis.
With fasts her body she subdued, But filled her soul with prayer's sweet food: In other worlds she tastes the bliss For which she left the joys of this.
Rex Christe, virtus fórtium, Qui magna solus éfficis, Hujus precátu, quǽsumus, Audi benígnus súpplices.
O Christ, the strength of all the strong; To whom our holiest deeds belong! Through her prevailing prayers on high, In mercy hear thy people's cry!
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
* To God the Father, with the Son, And Holy Spirit, Three in One, Be glory while the ages flow, From all above, and all below. Amen.
HymnusM Vespera
{:H-Tristeserantapostoli:}v. Fortem viríli péctore Laudémus omnes féminam, Quæ sanctitátis glória Ubíque fulget ínclita.
v. High let us all our voices raise In that heroic woman's praise Whose name, with saintly glory bright, Shines in the starry realms of light.
Hæc Christi amóre sáucia, Dum mundi amórem nóxium Horréscit, ad cæléstia Iter perégit árduum.
Filled with a pure celestial glow, She spurned all love of things below; And heedless here on earth to stay, Climbed to the skies her toilsome way.
Carnem domans jejúniis, Dulcíque mentem pábulo Oratiónis nútriens, Cæli potítur gáudiis.
With fasts her body she subdued, But filled her soul with prayer's sweet food: In other worlds she tastes the bliss For which she left the joys of this.
Rex Christe, virtus fórtium, Qui magna solus éfficis, Hujus precátu, quǽsumus, Audi benígnus súpplices.
O Christ, the strength of all the strong; To whom our holiest deeds belong! Through her prevailing prayers on high, In mercy hear thy people's cry!
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
* To God the Father, with the Son, And Holy Spirit, Three in One, Be glory while the ages flow, From all above, and all below. Amen.
Ant 1
Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Invit
Laudémus Deum nostrum * In confessióne beátæ N.
For the confession of Blessed N. * Let us praise our God.
Hymnus Matutinum
Hujus orátu, Deus alme, nobis Débitas pœnas scélerum remítte; Ut tibi puro resonémus almum Péctore carmen.
Fountain of mercy, hear the prayers she offers; Purge our offences, pardon our transgressions, So that hereafter we to thee may render Praise with thanksgiving.
Sit decus Patri, genitǽque Proli, Et tibi, compar utriúsque virtus, Spíritus semper, Deus unus, omni Témporis ævo. Amen.
Thou, the All-Father, thou, the One-Begotten, Thou, Holy Spirit, Three in One co-equal, Glory be henceforth thine through all the ages, World without ending. Amen.
HymnusM Matutinum
Hujus obténtu, Deus alme, nostris Parce jam culpis, vítia remíttens, Quo tibi puri resonémus almum Péctoris hymnum.
Hujus obténtu, Deus alme, nostris Parce jam culpis, vítia remíttens, Quo tibi puri resonémus almum Péctoris hymnum.
Glória Patri genitǽque Proli, Et tibi compar utriúsque semper Spíritus alme, Deus unus, omni Témpore sæcli. Amen.
Glória Patri genitǽque Proli, Et tibi compar utriúsque semper Spíritus alme, Deus unus, omni Témpore sæcli. Amen.
Ant Matutinum2
Læva ejus * sub cápite meo, et déxtera illíus amplexábitur me.;;18
His left hand is under my head, * and his right hand doth embrace me.;;18
Ant Matutinum
O quam pulchra * est casta generátio cum claritáte!;;8 Læva ejus * sub cápite meo, et déxtera illíus amplexábitur me.;;18 Revértere, * revértere, Sunamítis; revértere, ut intueámur te.;;23 Spécie tua * et pulchritúdine tua inténde, próspere procéde, et regna.;;44 Adjuvábit eam * Deus vultu suo: Deus in médio ejus, non commovébitur.;;45 Aquæ multæ * non potuérunt exstínguere caritátem.;;47 Nigra sum, * sed formósa, fíliæ Jerúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum.;;95 Trahe me post te, * in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.;;96 Veni, Sponsa Christi, * áccipe corónam, quam tibi Dóminus præparávit in ætérnum.;;97
O how lovely and glorious * is the generation of the chaste.;;8 His left hand is under my head, * and his right hand doth embrace me.;;18 Return, return, O Shulammith * Return, return, that we may look upon thee.;;23 In thy comeliness and thy beauty, * go forward, fare prosperously, and reign.;;44 God shall help * her with His countenance: God is in the midst of her; she shall not be moved.;;45 Many waters cannot * quench love.;;47 I am black but comely, * O ye daughters of Jerusalem; therefore hath the King loved me, and brought me into his chamber.;;95 Draw me after thee * we will run after the savour of thy good ointments; thy name is as oil poured forth.;;96 Come, Bride of Christ, * and take the everlasting crown which the Lord hath prepared for thee.;;97
Epistle (Lectio4)
Ex Libro Sancti Ambrósii Epíscopi de Víduis
From the Book upon Widows by St Ambrose, Bishop of Milan.
Prope finem
near the end
Agrum hunc Ecclésiæ fértilem cerno, nunc integritátis flore vernántem, nunc viduitátis gravitáte polléntem, nunc étiam conjúgii frúctibus redundántem. Nam, etsi divérsi, uníus tamen agri fructus sunt; nec tanta hortórum lília, quantæ arístæ ségetum, méssium spicæ; compluriúmque spátia campórum recipiéndis aptántur semínibus, quam rédditis nováles frúctibus feriántur. Bona ergo vidúitas, quæ tóties apostólico judício prædicátur. Hæc enim magístra fídei, magístra est castitátis.
Behold the field of the Church, that the same is a fruitful field, some while smiling with the brightness of virginity, somewhile golden with the ripe harvest of widowhood, somewhile rich with the crop of marriage. These things be diverse, but they be the fruits of the same field. There are not so many choice lilies as stalks of bearded grain, ears for the harvest, and there are more places in the soil fitted once to receive seed than there are places which, when they have yielded a crop, are fitted again to be ploughed. Good, then, is widowhood, which the judgment of an Apostle hath so often commended, widowhood, which is the teacher of faith and of purity.
Epistle (Lectio5)
Unde et illi qui deórum suórum adultéria et probra venerántur, cælibátus et viduitátis statuére pœnas; ut, ǽmuli críminum, mulctárent stúdia virtútum, spécie quidem qua fœcunditátem quǽrerent, sed stúdio quo propósitum castitátis abolérent. Nam conféctis et miles stipéndiis arma depónit, et relícto offício quod gerébat, ad própria veteránus rura dimíttitur; ut et ipse exércitæ labóribus vitæ réquiem consequátur et álios spes futúræ quiétis subeúndis fáciat opéribus promptióres. Agrícola quoque matúrior torquéndam áliis stivam commíttit, et juveníli gravátus ópere, providéntiam curæ senílis explórat: vitem facílius tondére quam prémere, ut juvenescéntem luxúriam réprimat, et adolescéntem lascíviam falce succídat; parcórum quamdam pártuum castitátem docens étiam in vítibus expeténdam.
Therefore they who worship adultery and uncleanness in their gods made celibacy and widowhood punishable. They who lusted after abominations, taxed self-control. The pretence was the desire of fruitfulness, but the aim was to abolish virginity, the resolution of chastity. When a soldier hath served his time he layeth down his arms, leaveth his trade, and retireth him to his own lands, that as well himself may rest after the toils of life, as that the hope of rest to come may make others the more ready to undergo work. So also the aged labourer leaveth it for others to guide the handle of the plough, and withdraweth from the weariness of his younger days' labour to essay the task of an old man's thoughtful supervision. It is easier to prune vines, than to stamp them out, to check the first wild outburst of their vigour, and to curtail the wantonness of their young growth, so teaching, even by the example of the vineyard, that chastity, which keepeth itself within the bearing of but a few children.
Epistle (Lectio6)
Símilis huic vídua, velut eméritis veterána stipéndiis castitátis, et si conjúgii arma depónat, domus tamen totíus pacem gubérnat; et si vehéndis onéribus otiósa, maritándis tamen junióribus próvida, ubi cultus utílior, ubi fructus ubérior sit, quarum cópulam aptiórem seníli gravitáte dispónit. Itaque, si maturióribus quam junióribus commítitur ager, cur putes utiliórem nuptam esse quam víduam? Quod, si persecutóres fídei persecutóres fuérunt étiam viduitátis; útique fidem sequéntibus vidúitas non pro supplício fugiénda est, sed tenénda pro prǽmio.
Like to these is a widow, a veteran retiring to rest upon the earned rewards of her chastity, and who, albeit she layeth down the arms of wifehood, still ruleth the order of all her household albeit she be at rest from bearing burdens, she is careful in the marriage of her youngers, and with the wisdom of age chooseth what study is the most useful, what fruit is the richest, what wedlock is the meetest. And so, if the government of the field be given more to the elder than to the younger, wherefore shouldest thou hold that a wife is more useful than a widow? But if they which persecuted the faith persecuted also widowhood, then, surely, in the eyes of them which hold the faith, must widowhood be looked upon as a reward, rather than shrunk from as a punishment.
Responsory6
R. Fallax grátia, et vana est pulchritúdo: * Múlier timens Dóminum, ipsa laudábitur. V. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus. R. Múlier timens Dóminum, ipsa laudábitur. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Múlier timens Dóminum, ipsa laudábitur.
R. Favour is deceitful, and beauty is vain * A woman that feareth God she shall be praised. V. Give her of the fruit of her hands, and let her own works praise her in the gates. R. A woman that feareth God she shall be praised. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. A woman that feareth God she shall be praised.
Epistle (Lectio7)
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to Matthew
Matt 13:44-52
Matt 13:44-52
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Simile est regnum cælórum thesáuro abscóndito in agro. Et réliqua.
At that time Jesus spake unto His disciples this parable The kingdom of heaven is like unto treasure hid in a field. And so on.
Homilía sancti Gregórii Papæ
Homily by Pope St Gregory the Great
Homilia 11 in Evangelia
11th on the Gospels
Cælórum regnum, fratres caríssimi, idcírco terrénis rebus símile dícitur, ut, ex his quæ ánimus novit, surgat ad incógnita, quæ non novit: quátenus exémplo visibílium se ad invisibília rápiat, et, per ea quæ usu dídicit quasi confricátus incaléscat; ut per hoc, quod scit notum dilígere, discat et incógnita amáre. Ecce enim cælórum regnum thesáuro abscóndito in agro comparátur; quem, qui invénit homo, abscóndit, et præ gáudio illíus vadit, et vendit univérsa quæ habet, et emit agrum illum.
Dearly beloved brethren, the kingdom of heaven is likened unto the things of earth, to the end that by the mean of things which we know, our mind may rise to the contemplation of the things which we know not by the example of things which are seen, may fix her gaze on things which are not seen by the touch of things which she useth, may be warmed towards the things which she useth not; by things which she knoweth and loveth, to love also the things which she knoweth not. For, behold, “the kingdom of heaven is likened unto treasure hid in a field, the which when a man hath found, he hideth, and, for joy thereof, goeth and selleth all that he hath and buyeth that field.”
Responsory7
R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ, * Et panem otiósa non comédit. V. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus. R. Et panem otiósa non comédit.
R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household * And eateth not the bread of idleness. V. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night. R. And she eateth not the bread of idleness.
Epistle (Lectio8)
Qua in re hoc quoque notándum est, quod invéntus thesáurus abscónditur, ut servétur: quia stúdium cæléstis desidérii a malígnis spirítibus custodíre non súfficit, qui hoc ab humánis láudibus non abscóndit. In præsénti étenim vita, quasi in via sumus, qua ad pátriam pérgimus. Malígni autem spíritus iter nostrum quasi quidam latrúnculi óbsident. Deprædári ergo desíderat, qui thesáurum públice portat in via. Hoc autem dico, non ut próximi ópera nostra bona non vídeant, cum scriptum sit: Vídeant ópera vestra bona, et gloríficent Patrem vestrum qui in cælis est; sed, ut per hoc quod ágimus, laudes extérius non quærámus. Sic autem sit opus in público, quátenus inténtio máneat in occúlto; ut, et de bono ópere próximis præbeámus exémplum, et tamen per intentiónem, qua Deo soli placére quǽrimus, semper optémus secrétum.
And herein we must remark that the treasure, when once it hath been found, is hidden to keep it safe. He whose intimate yearnings after God are not hidden from the praise of men, is open thereby to the attacks of evil spirits. In this life we are, as it were, journeying homewards on a road beset by evil spirits who are like highwaymen. He therefore inviteth robbery who carrieth his treasure ostentatiously. Doubtless our neighbour should be able to see our good works, as it is written: “Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.” But this is not to be understood to mean that we are to seek the praise of men by what we do. Rather, let us in such wise work in the open that the inner intention of devotion is not advertised. So we shall give an example to our neighbour, and yet keep hidden, except from the sight of God, our purpose of pleasing him.
Responsory8
R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi: * Quem vidi, quem amávi, in quem crédidi, quem diléxi. V. Eructávit cor meum verbum bonum: dico ego ópera mea Regi. R. Quem vidi, quem amávi, in quem crédidi, quem diléxi. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Quem vidi, quem amávi, in quem crédidi, quem diléxi.
R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord * Whom, having seen, I loved Whom, having believed, I longed after. V. My heart is overflowing with a good matter I speak of my works unto the King. R. Whom, having seen, I loved Whom, having believed, I longed after. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Whom, having seen, I loved Whom, having believed, I longed after.
Epistle (Lectio9)
Thesáurus autem cæléste est desidérium; ager vero, in quo thesáurus abscónditur, disciplína stúdii cæléstis. Quem profécto agrum, vénditis ómnibus, cómparat, qui, voluptátibus carnis renúntians, cuncta sua terréna desidéria per disciplínæ cæléstis custódiam calcat: ut nihil jam quod caro blandítur, líbeat; nihil, quod carnálem vitam trucídat, spíritus perhorréscat. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
The treasure is the desire for heaven, the field wherein it is hidden is the earnest observance wherewith this desire is surrounded. Whosoever turneth his back upon the enjoyments of the flesh, and by earnest striving heavenward, putteth all earthly lusts under the feet of discipline, so that he smileth back no more when the flesh smileth at him, and shuddereth no more at anything that can only kill the body whosoever doth thus, hath sold all that he had, and bought that field. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Ant Laudes
Dum esset Rex * in accúbitu suo, nardus mea dedit odórem suavitátis. In odórem * unguentórum tuórum cúrrimus: adolescéntulæ dilexérunt te nimis. Jam hiems tránsiit, * imber ábiit et recéssit: surge, amíca mea, et veni. Veni, elécta mea, * et ponam in te thronum meum, allelúja. Ista est speciósa * inter fílias Jerúsalem.
While the King sitteth at his table, * my spikenard sendeth forth the smell thereof We will run after thee, * in the savour of thy good ointments. The virgins love them exceedingly. Lo the winter is past, * the rain is over and gone. Rise up, my love, and come away. Come, O My chosen one, * and I will establish My throne in thee. Alleluia. She is beautiful * among the daughters of Jerusalem.
Hymnus Laudes
{:H-Tristeserantapostoli:}v. Fortem viríli péctore Laudémus omnes féminam, Quæ sanctitátis glória Ubíque fulget ínclita.
v. High let us all our voices raise In that heroic woman's praise Whose name, with saintly glory bright, Shines in the starry realms of light.
Hæc sancto amóre sáucia, Dum mundi amórem nóxium Horréscit, ad cæléstia Iter perégit árduum.
Filled with a pure celestial glow, She spurned all love of things below; And heedless here on earth to stay, Climbed to the skies her toilsome way.
Carnem domans jejúniis, Dulcíque mentem pábulo Oratiónis nútriens, Cæli potítur gáudiis.
With fasts her body she subdued, But filled her soul with prayer's sweet food: In other worlds she tastes the bliss For which she left the joys of this.
Rex Christe, virtus fórtium, Qui magna solus éfficis, Hujus precátu, quǽsumus, Audi benígnus súpplices.
O Christ, the strength of all the strong; To whom our holiest deeds belong! Through her prevailing prayers on high, In mercy hear thy people's cry!
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
* To God the Father, with the Son, And Holy Spirit, Three in One, Be glory while the ages flow, From all above, and all below. Amen.
HymnusM Laudes
{:H-Tristeserantapostoli:}v. Fortem viríli péctore Laudémus omnes féminam, Quæ sanctitátis glória Ubíque fulget ínclita.
v. High let us all our voices raise In that heroic woman's praise Whose name, with saintly glory bright, Shines in the starry realms of light.
Hæc Christi amóre sáucia, Dum mundi amórem nóxium Horréscit, ad cæléstia Iter perégit árduum.
Filled with a pure celestial glow, She spurned all love of things below; And heedless here on earth to stay, Climbed to the skies her toilsome way.
Carnem domans jejúniis, Dulcíque mentem pábulo Oratiónis nútriens, Cæli potítur gáudiis.
With fasts her body she subdued, But filled her soul with prayer's sweet food: In other worlds she tastes the bliss For which she left the joys of this.
Rex Christe, virtus fórtium, Qui magna solus éfficis, Hujus precátu, quǽsumus, Audi benígnus súpplices.
O Christ, the strength of all the strong; To whom our holiest deeds belong! Through her prevailing prayers on high, In mercy hear thy people's cry!
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
* To God the Father, with the Son, And Holy Spirit, Three in One, Be glory while the ages flow, From all above, and all below. Amen.
Ant 2
Date ei * de fructu mánuum suárum, et laudent eam in portis ópera ejus.
Give her of the fruit of her hands, * and let her own works praise her in the gates.
Ant 3
Manum suam * apéruit ínopi, et palmas suas exténdit ad páuperem, et panem otiósa non comédit.
She spreadeth out her hand to the poor, * yea, she reacheth forth her hands to the needy, and eateth not the bread of idleness.
Epistle (Lectio4 in 2 loco)
Sermo sancti Joánnis Chrysóstomi.
Sermo sancti Joánnis Chrysóstomi.
Serm. 67. de diversis novi Testamenti locis.
Serm. 67. de diversis novi Testamenti locis.
Ego máxime commemoratiónes díligo Mártyrum, díligo, et ampléctor; atque omnes quidem, sed tum præcípue, cum mulíerum certámina proponúntur. Quanto enim infírmius est vas, tanto major est grátia, tanto illústrius est trophǽum, tanto insígnior est victória, non ob imbecillitátem sexus athletárum, sed quod per ea, quibus vícerat inimícus, nunc étiam vincátur.
Ego máxime commemoratiónes díligo Mártyrum, díligo, et ampléctor; atque omnes quidem, sed tum præcípue, cum mulíerum certámina proponúntur. Quanto enim infírmius est vas, tanto major est grátia, tanto illústrius est trophǽum, tanto insígnior est victória, non ob imbecillitátem sexus athletárum, sed quod per ea, quibus vícerat inimícus, nunc étiam vincátur.
Epistle (Lectio5 in 2 loco)
Per mulíerem vicit, per mulíerem superátus est. Hoc illíus ántea telum erat: hoc illíus nunc cædis factum est instruméntum, hoc vas appáruit insuperábile. Peccávit illa prior, et mórtua est: ista mórtua est, ne peccáret. Illa tum fútilis promíssi spe infláta, Dei leges violávit: hæc vitam præséntem contémpsit, ne fidem in suum benefactórem ejuráret. Quam ígitur deínceps speráre póterunt excusatiónem viri, si molles sint, et ignávi; quam vero véniam, cum fórtiter ac viríliter se gerant mulíeres, cum ádeo se generose ad certámina pietátis accíngant?
Per mulíerem vicit, per mulíerem superátus est. Hoc illíus ántea telum erat: hoc illíus nunc cædis factum est instruméntum, hoc vas appáruit insuperábile. Peccávit illa prior, et mórtua est: ista mórtua est, ne peccáret. Illa tum fútilis promíssi spe infláta, Dei leges violávit: hæc vitam præséntem contémpsit, ne fidem in suum benefactórem ejuráret. Quam ígitur deínceps speráre póterunt excusatiónem viri, si molles sint, et ignávi; quam vero véniam, cum fórtiter ac viríliter se gerant mulíeres, cum ádeo se generose ad certámina pietátis accíngant?
Epistle (Lectio6 in 2 loco)
Fuit ili corpus imbecíllum, et obnóxius sexus injúriæ; verúmtamen ómnium horum imbecillitátem advéniens grátia occultávit. Nihil enim est, nihil plane poténtius est co, qui magno cum stúdio Dei timórem hábeat in mente defíxum; sed quamvis ignes, quamvis ferrum, quamvis béstias, quamvis áliud quidvis minêntur hostes, ómnia nullo negótio contémnit; quod útique Beáta ista étiam fecit.
Fuit ili corpus imbecíllum, et obnóxius sexus injúriæ; verúmtamen ómnium horum imbecillitátem advéniens grátia occultávit. Nihil enim est, nihil plane poténtius est co, qui magno cum stúdio Dei timórem hábeat in mente defíxum; sed quamvis ignes, quamvis ferrum, quamvis béstias, quamvis áliud quidvis minêntur hostes, ómnia nullo negótio contémnit; quod útique Beáta ista étiam fecit.
Gradual (GradualeP)
Allelúja, allelúja.
Alleluia, alleluia.
Ps 44:5
Ps 44:5
Spécie tua et pulchritúdine tua inténde, próspere procéde et regna. Allelúja. V. Propter veritátem et mansuetúdinem et justítiam: et dedúcet te mirabíliter déxtera tua. Allelúja.
In your splendor and your beauty ride on triumphant, and reign. Alleluia. V. In the cause of truth and mercy and for the sake of justice: may your right hand show you wondrous deeds. Alleluia.
Gospel
Sequéntia ++ sancti Evangélii secúndum Matthǽum
Continuation ++ of the Holy Gospel according to Matthew
Matt 13:44-52
Matt 13:44-52.
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro: quem qui invénit homo, abscóndit, et præ gáudio illíus vadit, et vendit univérsa, quæ habet, et emit agrum illum. ¶ Íterum símile est regnum cœlórum hómini negotiatóri, quærénti bonas margarítas. Invénta autem una pretiósa margaríta, ábiit, et véndidit ómnia, quæ hábuit, et emit eam. Íterum símile est regnum cœlórum sagénæ missæ in mare et ex omni génere píscium congregánti. Quam, cum impléta esset, educéntes, et secus litus sedéntes, elegérunt bonos in vasa, malos autem foras misérunt. Sic erit in consummatióne sǽculi: exíbunt Angeli, et separábunt malos de médio justórum, et mittent eos in camínum ignis: ibi erit fletus et stridor déntium. Intellexístis hæc ómnia? Dicunt ei: Etiam. Ait illis: Ideo omnis scriba doctus in regno cœlórum símilis est hómini patrifamílias, qui profert de thesáuro suo nova et vétera.
At that time, Jesus spoke this parable to His disciples: The kingdom of heaven is like a treasure hidden in a field; he who finds it hides it, and in his joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net cast into the sea that gathered in fish of every kind. When it was filled, they hauled it out, and sitting down on the beach, they gathered the good fish into vessels, but threw away the bad. So will it be at the end of the world. The angels will go out and separate the wicked from among the just, and will cast them into the furnace of fire, where there will be the weeping, and the gnashing of teeth. Have you understood all these things? They said to Him, Yes. And He said to them, So then, every Scribe instructed in the kingdom of heaven is like a householder who brings forth from his storeroom things new and old.
Offertory
Ps 44:3
Ps 44:3
Diffúsa est grátia in lábiis tuis: proptérea benedíxit te Deus in ætérnum, et in sǽculum sǽculi. (Allelúja.)
Grace is poured out upon your lips; thus God has blessed you forever, and for ages of ages. (Alleluja.)
Versum 1
V. Spécie tua et pulchritúdine tua. R. Inténde, próspere procéde, et regna.
V. In thy comeliness and thy beauty. R. Go forward, fare prosperously, and reign.
Nocturn 2 Versum
V. Adjuvábit eam Deus vultu suo. R. Deus in médio ejus, non commovébitur.
V. God shall help her with His countenance. R. God is in the midst of her she shall not be moved.
Nocturn 3 Versum
V. Elégit eam Deus, et præelégit eam. R. In tabernáculo suo habitáre facit eam.
V. God hath chosen her, and fore-chosen her. R. He hath made her to dwell in His tabernacle.
Responsory2
R. Diffúsa est grátia in lábiis tuis, * Proptérea benedíxit te Deus in ætérnum. V. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna. R. Proptérea benedíxit te Deus in ætérnum.
R. Grace is poured into thy lips, therefore; * God hath blessed thee for ever. V. In thy comeliness and thy beauty, go forward, fare prosperously, and reign. R. God hath blessed thee for ever.
Responsory3
R. Spécie tua et pulchritúdine tua * Inténde, próspere procéde, et regna. V. Diffúsa est grátia in lábiis tuis, proptérea benedíxit te Deus in ætérnum. R. Inténde, próspere procéde, et regna. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Inténde, próspere procéde, et regna.
R. In thy comeliness and thy beauty; * Go forward, fare prosperously, and reign. V. Grace is poured into thy lips, therefore God hath blessed thee for ever. R. Go forward, fare prosperously, and reign. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Go forward, fare prosperously, and reign.
Responsory4
R. Propter veritátem, et mansuetúdinem, et justítiam: * Et dedúcet te mirabíliter déxtera tua. V. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna. R. Et dedúcet te mirabíliter déxtera tua.
R. Because of truth, and meekness, and righteousness; * And thy right hand shall lead thee wonderfully. V. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign. R. And thy right hand shall lead thee wonderfully.
Responsory5
R. Dilexísti justítiam, et odísti iniquitátem: * Proptérea unxit te Deus, Deus tuus, óleo lætítiæ. V. Propter veritátem, et mansuetúdinem, et justítiam. R. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.
R. Thou hast loved righteousness, and hated iniquity; * Therefore God, thy God, hath anointed thee with the oil of gladness. V. Because of truth, and meekness, and righteousness. R. Therefore God, thy God, hath anointed thee with the oil of gladness.
Versum 0
V. Ora pro nobis, beáta N.. R. Ut digni efficiámur promissiónibus Christi.
V. Ora pro nobis, beáta N.. R. Ut digni efficiámur promissiónibus Christi.
Versum 2
V. Diffúsa est grátia in lábiis tuis. R. Proptérea benedíxit te Deus in ætérnum.
V. Grace is poured into thy lips. R. Therefore God hath blessed thee for ever.
Responsory Breve Tertia
R.br. Spécie tua * Et pulchritúdine tua. R. Spécie tua * Et pulchritúdine tua. V. Inténde, próspere procéde, et regna. R. Et pulchritúdine tua. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Spécie tua * Et pulchritúdine tua.
R.br. In thy comeliness * and in thy beauty. R. In thy comeliness * and in thy beauty. V. Go forward, fare prosperously, and reign. R. In thy beauty. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. In thy comeliness * and in thy beauty.
Responsory Breve Sexta
R.br. Adjuvábit eam * Deus vultu suo. R. Adjuvábit eam * Deus vultu suo. V. Deus in médio ejus, non commovébitur. R. Deus vultu suo. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Adjuvábit eam * Deus vultu suo.
R.br. God shall help her * with His countenance. R. God shall help her * with His countenance. V. God is in the midst of her, she shall not be moved. R. With His countenance. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. God shall help her * with His countenance.
Responsory Breve Nona
R.br. Elégit eam Deus, * Et præelégit eam. R. Elégit eam Deus, * Et præelégit eam. V. In tabernáculo suo habitáre facit eam. R. Et præelégit eam. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Elégit eam Deus, * Et præelégit eam.
R.br. God hath chosen her, * and fore-chosen her. R. God hath chosen her, * and fore-chosen her. V. He hath made her to dwell in His tabernacle. R. And fore-chosen her. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. God hath chosen her, * and fore-chosen her.
Versum 3
V. Diffúsa est grátia in lábiis tuis. R. Proptérea benedíxit te Deus in ætérnum.
V. Grace is poured into thy lips. R. Therefore God hath blessed thee for ever.
Epistle (Lectio1 in 2 loco)
De libro Ecclesiástici
Lesson from the book of Ecclesiasticus
Sir 51:1-7
Sir 51:1-7
1 Confitébor tibi, Dómine, Rex, et collaudábo te Deum Salvatórem meum. 2 Confitébor nómini tuo: quóniam adjútor et protéctor factus es mihi, 3 et liberásti corpus meum a perditióne, a láqueo linguæ iníquæ et a lábiis operántium mendácium, et in conspéctu astántium factus es mihi adjútor. 4 Et liberásti me secúndum multitúdinem misericórdiæ nóminis tui a rugiéntibus, præparátis ad escam: 5 de mánibus quæréntium ánimam meam, et de portis tribulatiónum, quæ circumdedérunt me; 6 a pressúra flammæ, quæ circúmdedit me, et in médio ignis non sum æstuáta; 7 de altitúdine ventris ínferi, et a lingua coinquináta, et a verbo mendácii, a rege iníquo, et a lingua injústa.
1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour. 2 I will give glory to thy name: for thou hast been a helper and protector to me. 3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper. 4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour. 5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about: 6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt. 7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:
Epistle (Lectio2 in 2 loco)
Sir 51:8-12
Sir 51:8-12
8 Laudábit usque ad mortem ánima mea Dóminum, 9 et vita mea appropínquans erat in inférno deórsum. 10 Circumdedérunt me úndique, et non erat qui adjuváret. Respíciens eram ad adjutórium hóminum, et non erat. 11 Memoráta sum misericórdiæ tuæ, Dómine, et operatiónis tuæ, quæ a sǽculo sunt: 12 quóniam éruis sustinéntes te, Dómine, et líberas eos de mánibus géntium.
8 My soul shall praise the Lord even to death. 9 And my life was drawing near to hell beneath. 10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none. 11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world. 12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.
Epistle (Lectio3 in 2 loco)
Sir 51:13-17
Sir 51:13-17
13 Exaltásti super terram habitatiónem meam, et pro morte defluénte deprecáta sum. 14 Invocávi Dóminum, Patrem Dómini mei, ut non derelínquat me in die tribulatiónis meæ, et in témpore superbórum, sine adjutório. 15 Laudábo nomen tuum assídue, et collaudábo illud in confessióne, et exaudíta est orátio mea. 16 Et liberásti me de perditióne, et eripuísti me de témpore iníquo. 17 Proptérea confitébor, et laudem dicam tibi, et benedícam nómini Dómini.
13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away. 14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help. 15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard. 16 And thou hast saved me from destruction, and hast delivered me from the evil time. 17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.
Epistle (Lectio7 in 2 loco)
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to Matthew
Matt 13:44-52
Matt 13:44-52
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Simile est regnum cælórum thesáuro abscóndito in agro. Et réliqua.
At that time Jesus spake unto His disciples this parable The kingdom of heaven is like unto treasure hid in a field. And so on.
Homilía sancti Gregórii Papæ
Homily by Pope St Gregory the Great
Homilia 11 in Evangelia
11th on the Gospels
Cælórum regnum, fratres caríssimi, idcírco terrénis rebus símile dícitur, ut, ex his quæ ánimus novit, surgat ad incógnita, quæ non novit: quátenus exémplo visibílium se ad invisibília rápiat, et, per ea quæ usu dídicit quasi confricátus incaléscat; ut per hoc, quod scit notum dilígere, discat et incógnita amáre. Ecce enim cælórum regnum thesáuro abscóndito in agro comparátur; quem, qui invénit homo, abscóndit, et præ gáudio illíus vadit, et vendit univérsa quæ habet, et emit agrum illum.
Dearly beloved brethren, the kingdom of heaven is likened unto the things of earth, to the end that by the mean of things which we know, our mind may rise to the contemplation of the things which we know not by the example of things which are seen, may fix her gaze on things which are not seen by the touch of things which she useth, may be warmed towards the things which she useth not; by things which she knoweth and loveth, to love also the things which she knoweth not. For, behold, “the kingdom of heaven is likened unto treasure hid in a field, the which when a man hath found, he hideth, and, for joy thereof, goeth and selleth all that he hath and buyeth that field.”
Epistle (Lectio8 in 2 loco)
Qua in re hoc quoque notándum est, quod invéntus thesáurus abscónditur, ut servétur: quia stúdium cæléstis desidérii a malígnis spirítibus custodíre non súfficit, qui hoc ab humánis láudibus non abscóndit. In præsénti étenim vita, quasi in via sumus, qua ad pátriam pérgimus. Malígni autem spíritus iter nostrum quasi quidam latrúnculi óbsident. Deprædári ergo desíderat, qui thesáurum públice portat in via. Hoc autem dico, non ut próximi ópera nostra bona non vídeant, cum scriptum sit: Vídeant ópera vestra bona, et gloríficent Patrem vestrum qui in cælis est; sed, ut per hoc quod ágimus, laudes extérius non quærámus. Sic autem sit opus in público, quátenus inténtio máneat in occúlto; ut, et de bono ópere próximis præbeámus exémplum, et tamen per intentiónem, qua Deo soli placére quǽrimus, semper optémus secrétum.
And herein we must remark that the treasure, when once it hath been found, is hidden to keep it safe. He whose intimate yearnings after God are not hidden from the praise of men, is open thereby to the attacks of evil spirits. In this life we are, as it were, journeying homewards on a road beset by evil spirits who are like highwaymen. He therefore inviteth robbery who carrieth his treasure ostentatiously. Doubtless our neighbour should be able to see our good works, as it is written: “Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.” But this is not to be understood to mean that we are to seek the praise of men by what we do. Rather, let us in such wise work in the open that the inner intention of devotion is not advertised. So we shall give an example to our neighbour, and yet keep hidden, except from the sight of God, our purpose of pleasing him.
Epistle (Lectio9 in 2 loco)
Thesáurus autem cæléste est desidérium; ager vero, in quo thesáurus abscónditur, disciplína stúdii cæléstis. Quem profécto agrum, vénditis ómnibus, cómparat, qui, voluptátibus carnis renúntians, cuncta sua terréna desidéria per disciplínæ cæléstis custódiam calcat: ut nihil jam quod caro blandítur, líbeat; nihil, quod carnálem vitam trucídat, spíritus perhorréscat. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
The treasure is the desire for heaven, the field wherein it is hidden is the earnest observance wherewith this desire is surrounded. Whosoever turneth his back upon the enjoyments of the flesh, and by earnest striving heavenward, putteth all earthly lusts under the feet of discipline, so that he smileth back no more when the flesh smileth at him, and shuddereth no more at anything that can only kill the body whosoever doth thus, hath sold all that he had, and bought that field. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Epistle (Lectio7 in 3 loco)
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to Matthew
Matt 19:3-12
Matt 19:3-12
In illo témpore: Accessérunt ad Jesum pharisæi, tentántes eum et dicéntes: Si licet hómini dimíttere uxórem suam quacúmque ex causa? Et réliqua.
In that time, there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause? And so on.
Homilía S. Joánnis Chrysostomi
Homily by St. John Chrysostom, Patriarch of (Constantinople.)
Homilia 63 in Matth., sub med.
63th on Matthew.
Dóminus noster, quia ad virginitátem hortári grave esse videbátur, a necessitáte legis de non solvéndo matrimónio, eos ad cupiditátem illíus tráhere studet. Deínde, ut eam esse possíbilem osténdat, sic inquit: Sunt eunúchi qui ex ventre matris ita nati sunt; et sunt qui ab homínibus eunúchi facti sunt, et sunt qui seípsos castravérunt propter regnum cælórum. Quibus verbis laténter eos ad eligéndam virginitátem indúcit, dum eam virtútem esse possíbilem ástruit.
Seeing that directly to exhort them unto virginity was well-nigh more than they could bear, our Lord seeketh to draw them to the desire thereof, taking occasion by the needfulness of a law against divorce. Then He showeth that virginity is possible, saying There are some eunuchs which were so born from their mother's womb; and there are some eunuchs which were made eunuchs of men; and there be eunuchs which have made themselves eunuchs for the kingdom of heaven's sake. In these words He persuadeth them indirectly to choose virginity, while He teacheth them that such a gift is not so good as to be impossible.
Epistle (Lectio8 in 3 loco)
Id autem hoc fere modo confírmat: Cógita tecum, si aut a natúra talis esses, aut ab homínibus eam injúriam passus, quid fáceres, cum et ejúsmodi voluptáte caréres, et nullam, caréndo, mercédem consequeréris? Grátias ígitur nunc Deo agas, quod cum mercéde atque corónis idem sústines, quod illi sine corónis ac præmio tólerant. Immo vero non idem, sed multo lévius; tum quia spe erígeris et consciéntia recte facti, tum quia non ita ingéntibus concupiscéntiæ flúctibus jactáris.
This doctrine He establisheth somewhat thus. Supposing that thou hadst been born a eunuch by nature, or hadst been made a eunuch by the cruelty of men, so that thou hadst no sexual enjoyment, and hadst no credit for having none, what wouldest thou do? Give God thanks therefore, that thou dost, for a reward and a crown, what such others suffer with no reward and no crown yea, and that, rather a lighter burden than the same, and that not only because thou hast the joy of hope, and of knowing that thou doest well, but also because thou art not so battered by storms of desire as they are.
Epistle (Lectio9 in 3 loco)
Cum ergo de illis eunúchis díxerit, qui, nisi étiam ipsi mente se contíneant, frustra et inutíliter tales sunt, ac de illis, qui, ut regnum cælórum consequántur, se cóntinent; subjúnxit rursus, dicens: Qui potest cápere, capiat; ut alacrióres effíciat eo ipso quod grave esse opus osténdit, et ineffábili benignitáte sua nóluit eam rem intra necessitátem legis conclúdere. Idque dicéndo, adhuc magis possíbilem esse demónstrat, ut voluntátis stúdium plus augeátur. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
When, therefore, He had spoken of such as are eunuchs by nature, or by mutilation, and are eunuchs vainly and uselessly, unless they also bridle their thoughts, and of such as deny themselves for the kingdom of heaven's sake, He added He that is able to receive it, let him receive it, that He might make them the readier by showing the very sternness of the work, and, in His unspeakable goodness, He would not include any such precept within the requirements of the law, and, by saying this, showeth it to be the more possible, that He might increase the desire of freely choosing it. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.