Commune Plurimorum Martyrum Tempore Paschali
Commune Plurimorum Martyrum Tempore Paschali
Collect
Deus, qui nos ánnua sanctórum Mártyrum tuórum N. et N. sollemnitáte lætíficas: concéde propítius; ut, quorum gaudémus méritis, accendámur exémplis. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
O God, Who gladden us by the annual festival of Your Martyrs N. and N., grant that we may be inspired by the example of those in whose merits we rejoice. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Secret
Oblátis, quǽsumus, Dómine, placáre munéribus: et, intercedéntibus sanctis Martýribus tuis N. et N., a cunctis nos defénde perículis. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
Be appeased by the gifts we offer You, O Lord, and through the intercession of Your holy Martyrs N. and N., safeguard us from all dangers. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Postcommunion
Hæc nos commúnio, Dómine, purget a crímine: et, intercedéntibus sanctis Martýribus tuis N. et N., coeléstis remédii fáciat esse consórtes. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
May this Communion, O Lord, cleanse us of sin, and, through the intercession of Your holy Martyrs N. and N., make us sharers of heavenly salvation. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Missa
Sancti tui
Sancti tui
Hymnus Vespera
{:H-Rexgloriosemartyrum:}v. Rex glorióse Mártyrum, Coróna confiténtium, Qui respuéntes térrea Perdúcis ad cæléstia:
v. O glorious King of martyr hosts, Thou crown that each confessor boasts, Who leadest to celestial day Those who have cast earth's joys away:
Aurem benígnam prótinus Inténde nostris vócibus: Trophǽa sacra pángimus: Ignósce quod delíquimus.
Thine ear in mercy, Saviour, lend, While unto thee our prayers ascend; And as we count their triumphs won, Forgive the sins that we have done.
Tu vincis inter Mártyres Parcísque Confessóribus: Tu vince nostra crímina, Largítor indulgéntiæ.
Martyrs in thee their triumphs gain, From thee confessors grace obtain; O'ercome in us the lust of sin, That we thy pardoning love may win.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
To thee who, dead, again dost live, All glory, Lord, thy people give; All glory, as is ever meet, To Father and to Paraclete. Amen.
HymnusM Vespera
{:H-Rexgloriosemartyrum:}v. Rex glorióse Mártyrum, Coróna confiténtium, Qui respuéntes térrea Perdúcis ad cæléstia:
v. O glorious King of martyr hosts, Thou crown that each confessor boasts, Who leadest to celestial day Those who have cast earth's joys away:
Aurem benígnam prótinus Appóne nostris vócibus: Trophǽa sacra pángimus: Ignósce quod delíquimus.
Thine ear in mercy, Saviour, lend, While unto thee our prayers ascend; And as we count their triumphs won, Forgive the sins that we have done.
Tu vincis in Martýribus, Parcéndo Confessóribus: Tu vince nostra crímina, Donándo indulgéntiam.
Martyrs in thee their triumphs gain, From thee confessors grace obtain; O'ercome in us the lust of sin, That we thy pardoning love may win.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Et nunc et in perpétuum. Amen.
To thee who, dead, again dost live, All glory, Lord, thy people give; All glory, as is ever meet, To Father and to Paraclete. Amen.
Hymnus Matutinum
{:H-Christoprofusum:}v. Christo profúsum sánguinem, Et Mártyrum victórias, Dignámque cælo láuream Lætis sequámur vócibus.
v. The martyrs' triumphs let us sing, Their blood poured forth for Christ the King, And while due hymns of praise we pay, Our thankful hearts cast grief away.
Terróre victo sǽculi, Pœnísque spretis córporis, Mortis sacræ compéndio Vitam beátam póssident.
The world its terrors urged in vain; They recked not of the body's pain; One step, and holy death made sure The life that ever shall endure.
Tradúntur igni Mártyres, Et bestiárum déntibus; Armáta sævit úngulis Tortóris insáni manus.
To flames the martyr saints are hailed; By teeth of savage beasts assailed; Against them, armed with ruthless brand And hooks of steel, their torturers stand.
Nudáta pendent víscera, Sanguis sacrátus fúnditur; Sed pérmanent immóbiles, Vitæ perénnis grátia.
The mangled frame is tortured sore, The holy life-drops freshly pour; They stand unmoved amidst the strife, By grace of everlasting life.
Te nunc, Redémptor, quǽsumus, Ut mártyrum consórtio Jungas precántes sérvulos In sempitérna sǽcula. Amen.
Redeemer, hear us of thy love, That, with the martyr host above, Hereafter, of thine endless grace, thy servants also may have place. Amen.
HymnusM Matutinum
{:H-Christoprofusum:}v. Ætérna Christi múnera, Et Mártyrum victórias, Laudes canéntes débitas Lætis canámus méntibus.
v. The martyrs' triumphs let us sing, Their blood poured forth for Christ the King, And while due hymns of praise we pay, Our thankful hearts cast grief away.
Terróre victo sǽculi, Pœnísque spretis córporis, Mortis sacræ compéndio Vitam beátam póssident.
The world its terrors urged in vain; They recked not of the body's pain; One step, and holy death made sure The life that ever shall endure.
Tradúntur igni Mártyres, Et bestiárum déntibus; Armáta sævit úngulis Tortóris insáni manus.
To flames the martyr saints are hailed; By teeth of savage beasts assailed; Against them, armed with ruthless brand And hooks of steel, their torturers stand.
Nudáta pendent víscera, Sanguis sacrátus fúnditur; Sed pérmanent immóbiles, Vitæ perénnis grátia.
The mangled frame is tortured sore, The holy life-drops freshly pour; They stand unmoved amidst the strife, By grace of everlasting life.
Te nunc, Redémptor, quǽsumus, Ut mártyrum consórtio Jungas precántes sérvulos In sempitérna sǽcula. Amen.
Redeemer, hear us of thy love, That, with the martyr host above, Hereafter, of thine endless grace, thy servants also may have place. Amen.
Ant Matutinum
Stabunt justi * in magna constántia advérsus eos, qui se angustiavérunt, allelúja.;;1 ;;2 ;;3 Ecce * quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est, allelúja.;;14 ;;15 ;;23 Lux perpétua * lucébit Sanctis tuis, Dómine, et ætérnitas témporum, allelúja.;;32 ;;33 ;;45
Then shall the just stand * with great constancy against those that have afflicted them, alleluia.;;1 ;;2 ;;3 Behold * how they are numbered among the children of God, and their lot is among the Saints, alleluia.;;14 ;;15 ;;23 Eternal light * will shine over your saints, O Lord, and the eternity of times, alleluia.;;32 ;;33 ;;45
Hymnus Laudes
{:H-Rexgloriosemartyrum:}v. Rex glorióse Mártyrum, Coróna confiténtium, Qui respuéntes térrea Perdúcis ad cæléstia:
v. O glorious King of martyr hosts, Thou crown that each confessor boasts, Who leadest to celestial day Those who have cast earth's joys away:
Aurem benígnam prótinus Inténde nostris vócibus: Trophǽa sacra pángimus: Ignósce quod delíquimus.
Thine ear in mercy, Saviour, lend, While unto thee our prayers ascend; And as we count their triumphs won, Forgive the sins that we have done.
Tu vincis inter Mártyres Parcísque Confessóribus: Tu vince nostra crímina, Largítor indulgéntiæ.
Martyrs in thee their triumphs gain, From thee confessors grace obtain; O'ercome in us the lust of sin, That we thy pardoning love may win.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
To thee who, dead, again dost live, All glory, Lord, thy people give; All glory, as is ever meet, To Father and to Paraclete. Amen.
HymnusM Laudes
{:H-Rexgloriosemartyrum:}v. Rex glorióse Mártyrum, Coróna confiténtium, Qui respuéntes térrea Perdúcis ad cæléstia:
v. O glorious King of martyr hosts, Thou crown that each confessor boasts, Who leadest to celestial day Those who have cast earth's joys away:
Aurem benígnam prótinus Appóne nostris vócibus: Trophǽa sacra pángimus: Ignósce quod delíquimus.
Thine ear in mercy, Saviour, lend, While unto thee our prayers ascend; And as we count their triumphs won, Forgive the sins that we have done.
Tu vincis in Martýribus, Parcéndo Confessóribus: Tu vince nostra crímina, Donándo indulgéntiam.
Martyrs in thee their triumphs gain, From thee confessors grace obtain; O'ercome in us the lust of sin, That we thy pardoning love may win.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Et nunc et in perpétuum. Amen.
To thee who, dead, again dost live, All glory, Lord, thy people give; All glory, as is ever meet, To Father and to Paraclete. Amen.
Introit
Ps 144:10-11
Ps 144:10-11
v. Sancti tui, Dómine, benedícent te: glóriam regni tui dicent, allelúja, allelúja.
v. Let Thy Saints bless Thee, O Lord, let them speak of the glory of Thy kingdom, alleluia, alleluia.
Ps. 144:1
Ps. 144:1
Exaltábo te, Deus meus, Rex: et benedícam nómini tuo in sǽculum, et in sǽculum sǽculi. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. v. Sancti tui, Dómine, benedícent te: glóriam regni tui dicent, allelúja, allelúja.
I will extol Thee, O God, my King, and I will bless Thy name for ever. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. v. Let Thy Saints bless Thee, O Lord, let them speak of the glory of Thy kingdom, alleluia, alleluia.
Epistle
Léctio Epístolæ beáti Petri Apóstoli
Lesson from the first letter of St. Peter the Apostle
1 Petr 1:3-7
1 Pet 1:3-7
Benedíctus Deus et Pater Dómini nostri Jesu Christi, qui secúndum misericórdiam suam magnam regenerávit nos in spem vivam, per resurrectiónem Jesu Christi ex mórtuis, in hereditátem incorruptíbilem et incontaminátam et immarcescíbilem, conservátam in cœlis in vobis, qui in virtúte Dei custodímini per fidem in salútem, parátam revelári in témpore novíssimo. In quo exsultábitis, módicum nunc si opórtet contristári in váriis tentatiónibus: ut probátio vestræ fídei multo pretiósior auro [quod per ignem probátur] inveniátur in laudem et glóriam et honórem, in revelatióne Jesu Christi, Dómini nostri.
Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead, unto an inheritance incorruptible, undefiled, and that fadeth not away, reserved in heaven for you, who by the power of God are kept through faith unto salvation, ready to be revealed in the last time. Wherein you shall greatly rejoice, though now for a little while, if need be, you are made sorrowful in divers temptations: that the trial of your faith, much more precious than gold which is tried by the fire, may be found unto praise and glory and honour at the appearing of Jesus Christ, our Lord.
Gradual
Allelúja, allelúja.
Alleluia, alleluia.
Sir 39:19
Sir 39:19
Sancti tui, Dómine, florébunt sicut lílium: et sicut odor bálsami erunt ante te. Allelúja.
Thy Saints, O Lord, shall flourish as the lily, and shall be before Thee as the odour of balm. Alleluia.
Ps 115:15
Ps 115:15
Pretiósa in conspéctu Dómini mors Sanctórum ejus. Allelúja.
Precious in the sight of the Lord is the death of His Saints. Alleluia.
Gospel
Sequéntia ++ sancti Evangélii secúndum Joánnem
Continuation ++ of the Holy Gospel according to John
Joannes 15:5-11
John 15:5-11
In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis, vos pálmites: qui manet in me, et ego in eo, hic fert fructum multum: quia sine me nihil potéstis fácere. Si quis in me non mánserit, mittétur foras sicut palmes, et aréscet, et cólligent eum, et in ignem mittent, et ardet. Si manséritis in me, et verba mea in vobis mánserint: quodcúmque voluéritis, petétis, et fiet vobis. In hoc clarificátus est Pater meus, ut fructum plúrimum afferátis, et efficiámini mei discípuli. Sicut diléxit me Pater, et ego diléxi vos. Manéte in dilectióne mea. Si præcépta mea servavéritis, manébitis in dilectióne mea, sicut et ego Patris mei præcépta servávi, et máneo in ejus dilectióne. Hæc locútus sum vobis, ut gáudium meum in vobis sit, et gáudium vestrum impleátur.
In that time, Jesus said to his disciples: I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth. If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you. In this is My Father glorified, that you bring forth very much fruit, and become My disciples. As the Father hath loved Me, I also have loved you. Abide in My love. If you keep My commandments, you shall abide in My love; as I also have kept My Father's commandments, and do abide in His love. These things I have spoken to you, that My joy may be in you, and your joy may be filled.
Offertory
Ps 31:11
Ps 31:11
Lætámini in Dómino et exsultáte, justi: et gloriámini, omnes recti corde, allelúja, allelúja.
Rejoice in the Lord and be glad, ye just; and glory, all ye right of heart, alleluia, alleluia.
Communion
Ps 32:1
Ps 32:1
Gaudéte, justi, in Dómino, allelúja: rectos decet collaudátio, allelúja.
Rejoice in the Lord, ye just: praise becometh the upright, alleluia.
Invit
Exsúltent in Dómino sancti, * Allelúja.
Let the Saints rejoice in the Lord, * Alleluia.
Epistle (Lectio1)
De Áctibus Apostolórum
Lesson from the Acts of Apostles
Acts 20:17-24
Acts 20:17-24
17 A Miléto Paulus mittens Éphesum, vocávit majóres natu Ecclésiæ. 18 Qui cum veníssent ad eum, et simul essent, dixit eis: Vos scitis a prima die qua ingréssus sum in Ásiam, quáliter vobíscum per omne tempus fúerim, 19 sérviens Dómino cum omni humilitáte, et lácrimis, et tentatiónibus, quae mihi accidérunt ex insídiis Judæórum: 20 quómodo nihil subtráxerim utílium, quóminus annuntiárem vobis et docérem vos, públice et per domos, 21 testíficans Judǽis atque Gentílibus in Deum pœniténtiam, et fidem in Dóminum nostrum Jesum Christum. 22 Et nunc ecce alligátus ego spíritu, vado in Jerúsalem: quæ in ea ventúra sint mihi, ignórans: 23 nisi quod Spíritus Sanctus per omnes civitátes mihi protestátur, dicens: Quóniam víncula et tribulatiónes Jerosólymis me manent. 24 Sed nihil horum véreor: nec fácio ánimam meam pretiosiórem quam me, dúmmodo consúmmem cursum meum, et ministérium verbi quod accépi a Dómino Jesu, testificári Evangélium grátiæ Dei.
17 And sending from Miletus to Ephesus, he called the ancients of the church. 18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time, 19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews; 20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house, 21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ. 22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there: 23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem. 24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.
Epistle (Lectio2)
Acts 20:25-31
Acts 20:25-31
25 Et nunc ecce ego scio quia ámplius non vidébitis fáciem meam vos omnes, per quos transívi prǽdicans regnum Dei. 26 Quaprópter contéstor vos hodiérna die, quia mundus sum a sánguine ómnium. 27 Non enim subterfúgi, quóminus annuntiárem omne consílium Dei vobis. 28 Atténdite vobis, et univérso gregi, in quo vos Spíritus Sanctus pósuit epíscopos régere Ecclésiam Dei, quam acquisívit sánguine suo. 29 Ego scio quóniam intrábunt post discessiónem meam lupi rapáces in vos, non parcéntes gregi. 30 Et ex vobis ipsis exsúrgent viri loquéntes pervérsa, ut abdúcant discípulos post se. 31 Propter quod vigiláte, memória retinéntes quóniam per triénnium nocte et die non cessávi, cum lácrimis monens unumquémque vestrum.
25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more. 26 Wherefore I take you to witness this day, that I am clear from the blood of all men; 27 For I have not spared to declare unto you all the counsel of God. 28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood. 29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock. 30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them. 31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.
Epistle (Lectio3)
Acts 20:32-38
Acts 20:32-38
32 Et nunc comméndo vos Deo, et verbo grátiæ ipsíus, qui potens est ædificáre, et dare hereditátem in sanctificátis ómnibus. 33 Argéntum, et aurum, aut vestem nullíus concupívi, sicut 34 ipsi scitis: quóniam ad ea quæ mihi opus erant, et his qui mecum sunt, ministravérunt manus istæ. 35 Ómnia osténdi vobis, quóniam sic laborántes, opórtet suscípere infírmos ac meminísse verbi Dómini Jesu: quóniam ipse dixit: Beátius est magis dare, quam accípere. 36 Et cum haec dixísset, pósitis génibus suis orávit cum ómnibus illis. 37 Magnus autem fletus factus est ómnium: et procumbéntes super collum Pauli, osculabántur eum, 38 doléntes máxime in verbo quod díxerat, quóniam ámplius fáciem ejus non essent visúri. Et deducébant eum ad navem.
32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified. 33 I have not coveted any man's silver, gold, or apparel, as 34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished. 35 I have showed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. 36 And when he had said these things, kneeling down, he prayed with them all. 37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him, 38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.
Epistle (Lectio4)
Sermo sancti Ambrosii Episcopi
Homily of St. Ambrose, Bishop
Serm. 22
Serm. 22
Dignum et cóngruum est, fratres, ut post lætítiam Paschæ, quam in Ecclésia celebrávimus, gáudia nostra cum sanctis Martýribus conferámus: et iis annuntiémus Domínicæ resurrectiónis glóriam, qui consórtes sunt Domínicæ passiónis. Qui enim sócii sunt contuméliæ, debent et partícipes esse lætítiæ. Ita enim dicit beátus Apóstolus: Sicut sócii passiónum estis, et resurrectiónis éritis: si tolerábimus, inquit, et conregnábimus. Qui ergo toleravérunt mala propter Christum, debent et glóriam habére cum Christo.
Dearly beloved brethren, it is very meet and right that after the gladness of Easter, which we have celebrated in the Church, we should mingle our own joy with the joy of the holy Martyrs yea, that we should tell of the glory of the Lord's rising again, to them that have been made partakers of the Lord's sufferings. It truly must needs be that they which have been partakers of His sufferings, should be also of His joy. For thus saith the blessed Apostle: “As ye are partakers of the sufferings, so shall ye be also of the consolation.” (2 Cor. i. 7.) And again “If we suffer, we shall also reign with Him.” (2 Tim. ii. 12.) He, therefore, that endureth sorrow for Christ, must needs also have glory with Christ.
Epistle (Lectio5)
Annuntiémus inquam sanctis Martýribus Domínicæ Paschæ grátiam: ut dum sepultúræ illíus prædicámus reseráta claustra, et horum sepúlcra reseréntur: dum corpus illíus mortuum dícimus tepéntibus venis súbito viguísse, horum quoque membra jam frígida immortalitátis calóre foveántur. Éadem enim rátio Mártyres súscitat, quæ et Dóminum suscitávit. Nam sicut viam passiónis ejus expérti sunt, ita experiéntur et vitæ; scriptum est enim in Psalmo: Notas mihi fecísti vias vitæ. Hoc útique in resurrectióne ex persóna dícitur Salvatóris: ut qui, dum post mortem ab ínferis redit ad súperos, incípiat notam habére viam vitæ, quæ ante habebátur ignóta.
I say again, let us tell to the holy Martyrs what the grace of the Lord's Passover is let us tell them that, even as He hath opened the bars of His own grave, even so shall their graves also be opened let us tell them that, even as in His dead Body the Veins grew warm and quick again, even so shall their limbs, that now are cold, flush with the heat of an eternal vigor. That power which brought again our Lord from the dead will bring His Martyrs too. For as they have followed Him in His sufferings, so shall they follow Him also in His newness of life. It is written in the Psalms: “Thou hast shown Me the path of life” (xv. 12.) This is said of the Resurrection in the Person of the Saviour, as of Him Who, after that He died, came up again from hell, and began to have that path of life which was not known before.
Responsory5
R. In servis suis, allelúja, * Consolábitur Deus, allelúja. V. Judicábit Dóminus pópulum suum, et in servis suis. R. Consolábitur Deus, allelúja.
R. His servants, alleluia * God will comfort, alleluia, alleluia. V. The Lord will judge His people and, His servants, R. God will comfort, alleluia, alleluia.
Epistle (Lectio6)
Ignóta enim erat ante Christi advéntum via vitæ, quæ nullíus adhuc resurgéntis fúerat temeráta vestígio. At ubi Dóminus resurréxit, nota facta, solo attríta est plurimórum: de quibus sanctus Evangelísta ait: Multórum córpora Sanctórum surrexérunt cum eo, et introiérunt in sanctam civitátem. Unde cum Dóminus in resurrectióne sua díxerit, Notas mihi fecísti vias vitæ: póssumus et nos jam dícere Dómino: Notas fecísti nobis vias vitæ. Ipse enim nobis notas fecit vias vitæ, qui nobis sémitam manifestávit ad vitam. Notas enim mihi fecit vias vitæ, cum me dócuit fidem, misericórdiam, justítiam, castitátem: his enim pervenítur itinéribus ad salútem.
Before that Christ came, that path of life was not known, which none had risen from the dead to tread. But, since the Lord hath risen, it is known, and many have trodden it after the Lord. Touching them, the holy Evangelist saying: “Many bodies of the saints which slept arose with Him, and went into the holy city.” (Matth. xxvii. 52, 53.) 4 Wherefore, when the Lord riseth again and saith: “Thou hast shown Me the path of life,” we also can now say to Him “Thou hast shown us the path of life.” For He hath shown us the path of life, Who hath shown us the way that leadeth unto life. He hath shown me the path of life, Who hath taught me faith, mercy, righteousness, and chastity for these are the ways that lead unto life eternal.
Responsory6
R. Fíliæ Jerúsalem, veníte et vidéte Mártyres cum corónis, quibus coronávit eos Dóminus * In die solemnitátis et lætítiæ, allelúja. V. Quóniam confortávit seras portárum tuárum, benedíxit fílios tuos in te. R. In die solemnitátis et lætítiæ, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. In die solemnitátis et lætítiæ, allelúja.
R. Come forth, O ye daughters of Jerusalem, and behold the Martyrs with the crowns wherewith the Lord crowned them; * In the day of His feasting, and of His gladness. Alleluia. V. For He hath strengthened the bars of thy gates He hath blessed thy children within thee. R. In the day of His feasting, and of His gladness. Alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. In the day of His feasting, and of His gladness. Alleluia.
Epistle (Lectio7)
Léctio sancti Evangélii secúndum Joánnem
From the holy Gospel according to John
Joannes 15:1-7
John 15:1-7
In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis vera: et Pater meus agrícola est. Et réliqua.
In that time Jesus said to his disciples: I an the true vine; and my Father is the husbandman. And so on.
Homilía sancti Augustíni Epíscopi
Homily by St. Augustine, Bishop (of Hippo.)
Tract. 80 in Joannem
Tract 80 on John
Iste locus evangélicus, fratres, ubi se dicit Dóminus vitem, et discípulos suos pálmites, secúndum hoc dicit, quod est caput Ecclésiæ, nosque membra ejus, mediátor Dei et hóminum, homo Christus Jesus. Uníus quippe natúræ sunt vitis et pálmites. Propter quod cum esset Deus, cujus natúræ non sumus, factus est homo, ut in illo esset vitis humána natúra, cujus et nos hómines pálmites esse possémus.
Dearly beloved brethren, this passage of the Gospel, wherein the Lord saith that He is the vine, and that His disciples are the branches, is to be taken in that sense wherein it is also said, that He is the Head of the Church, (Eph. v. 23,) and that we are the members of Him (30) Who is the Mediator between God and men, the man Christ Jesus (1 Tim. ii. 5.) The vine and his branches are of one and the same nature. Therefore, seeing that He was God, of which nature we are not, He was made man, to the end that He might have in Himself this vine, that is, the manhood, whereof we men can be made branches.
Responsory7c
R. Tristítia vestra, allelúja, * Convertétur in gáudium, allelúja, allelúja. V. Mundus autem gaudébit, vos vero contristabímini, sed tristítia vestra. R. Convertétur in gáudium, allelúja, allelúja.
R. Your sorrow, alleluia. * Shall be turned into joy, alleluia. V. The world shall rejoice: and you shall be made sorrowful, but your sorrow. R. Shall be turned into joy, alleluia.
Epistle (Lectio8)
Quid ergo est, Ego sum vitis vera? Numquid ut ádderet, vera, hoc ad eam vitem rétulit, unde ista similitúdo transláta est? Sic enim dícitur vitis per similitúdinem, non per proprietátem: quemádmodum dícitur ovis, agnus, leo, petra, lapis anguláris, et cétera hujúsmodi, quæ magis ipsa sunt vera, ex quibus ducúntur istæ similitúdines, non proprietátes. Sed cum dicit, Ego sum vitis vera: ab illa se útique discérnit, cui dícitur: Quómodo convérsa es in amaritúdinem vitis aliéna? Nam quo pacto est vitis vera, quæ exspectáta est ut fáceret uvam, fecit autem spinas?
Why saith He: I am the true vine? As touching this word true, hath He not here regard to that other parable of a vine, the like figure whereto He doth here apply to Himself? (Jer. ii. 21.) Here is He called a vine, not plainly, but in parable, as also He is called elsewhere a sheep, (Isa. liii. 7, Acts viii. 32,) a lamb, (John i. 36,) a lion, (Apoc. v. 5,) a rock, (1 Cor. x. 4,) a corner-stone, ~(Eph. ii. 20,) and other things of the like kind. But these things are in themselves that which they seem to be, albeit He is called by their names, not plainly, but in a parable, and herein are they different from that vine, whereof in this place He taketh on Him the name. For when He saith: I am the true vine, doth He not make distinction between Himself, and that which indeed seemed to be a vine, but to which it is said: How art thou turned into the degenerate plant of a strange vine unto Me? (Jer. ii. 21.) For by what title shall that plant be called other than a false vine, whereto they looked that she should bring forth grapes, and she brought forth thorns?
Epistle (Lectio9)
Ego sum, inquit, vitis vera: et Pater meus agrícola est. Numquid unum sunt agrícola et vitis? Secúndum hoc ergo vitis Christus, secúndum quod ait: Pater major me est. Secúndum autem id, quod ait: Ego, et Pater unum sumus; et ipse agrícola est: nec talis, quales sunt, qui extrínsecus operándo éxhibent ministérium: sed talis, ut det étiam intrínsecus increméntum. Nam neque qui plantat est áliquid, neque qui rigat: sed, qui increméntum dat, Deus. Sed útique Deus est Christus, quia Deus erat Verbum: unde ipse, et Pater unum sunt. Et, si Verbum caro factum est, quod non erat, manet quod erat. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
He saith: I am the true vine, and My Father is the husbandman. Is the vine one with the husbandman? These words then are to be taken in that sense wherein He also saith: My Father is greater than I. (John xiv. 28.) In this sense is He the vine, and the Father is the husbandman. But again, in regard to those words: I and the Father are one, and again and: My Father is the husbandman, we understand that They are not the vine and the husbandman, after the manner of a vine, and the husbandman that from without doth care for and keep it, but after the manner of a vine and Him That from within doth make it to bring forth fruit. For neither is he that planteth anything, neither he that watereth, but God that giveth the increase. (1 Cor. iii. 7.) But Christ is God, for the Word was God. (John i. 1.) Therefore He and the Father are one: and, albeit the Word was made flesh, (John i. 14,) which, before, He was not, He ceased not to be still That Which He was. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Ant Vespera 3
Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.
Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.
Epistle (Lectio4 in 2 loco)
De Epístola sancti Cypriáni Epíscopi et Mártyris ad Mártyres et Confessóres.
From the Epistle of St Cyprian, Bishop [of Carthage,] and himself Martyr, to the Martyrs and Confessors
Lib. 2. Epist. 6.
Bk. ii, ep. 6
Quibus ego vos láudibus prǽdicem, fortíssimi Mártyres? robur péctoris vestri, et perseverántiam fídei, quo præcónio vocis exórnem? Tolerástis usque ad consummatiónem glóriæ duríssimam quæstiónem: nec cessístis supplíciis, sed vobis pótius supplícia cessérunt. Finem dolóribus, quem torménta non dabant, corónæ dedérunt. Laniéna grávior ad hoc diu perseverávit, non ut stantem fidem dejíceret, sed ut hómines Dei ad Deum velócius mítteret.
How shall I praise you, Martyrs so brilliantly victorious? Can the voice of man's praise add anything to the glory of your manful heart and unshaken faithfulness? Ye have borne all the hardness of the torment, and have attained unto the excellent height of glory: the tormentors have not worn you out, nay, ye rather have worn out the tormentors. When they that kill the body would give you no rest from suffering, ye suffered until ye gained the crown. And the torment waxing still more dread, waxed not to the casting down of your strong faith, but to the sooner sending God's men home to God.
Epistle (Lectio5 in 2 loco)
Vidit admírans præséntium multitúdo cæléste certamen, certámen Dei, certámen spiritále, prǽlium Christi: stetísse servos ejus voce líbera, mente incorrúpta, virtúte divína, telis quidem sæculáribus nudos, sed armis fídei ardéntis armátos. Stetérunt torti torquéntibus fortióres: et pulsántes ac laniántes úngulas, pulsáta ac laniáta membra vicérunt. Inexpugnábilem fidem superáre non pótuit sǽviens diu plaga repetíta, quamvis rupta compáge víscerum torqueréntur in servis Dei jam non membra, sed vúlnera. Fluébat sanguis, qui incéndium persecutiónis exstíngueret, qui flammas et ignes gehénnæ glorióso cruóre sopíret.
They that stood by looked in wonder at your heavenly conflict, that battle of God, that wrestling of spirit, that combat of Christ. There they saw His servants standing with voice unshaken, with spirit unbroken, strong in God's strength, naked indeed, as to the arms of this world, but clothed on with the armor of God, and equipped with the fiery weapons of faith. There they that were tormented stood braver than they that tormented them. Their bruised and mangled bodies overcame the instruments of cruelty that bruised and mangled them. The bloody stripes, so often laid on, could not beat down the impregnable castle of their faith, even when the covering of their bowels was broken, and that which was tormented in God's servants was no longer limbs but wounds. The blood that ran down, ran down to quench the rage of persecution, noble blood, that can put out the flames and fire of hell.
Epistle (Lectio6 in 2 loco)
O quale illud fuit spectáculum Dómino, quam sublíme, quam magnum, quam Dei óculis sacraménto ac devotióne mílitis ejus accéptum: sicut scriptum est in Psalmis, Spíritu Sancto loquénte ad nos páriter et monénte: Pretiósa est in conspéctu Dómini mors justórum ejus. Pretiósa mors hæc est, quæ emit immortalitátem prétio sui sánguinis; quæ accépit corónam de consummatióne virtútis. Quam lætus illic Christus fuit, quam libens in tálibus servis suis et pugnávit, et vicit protéctor fídei, dans credéntibus tantum, quantum se credit cápere qui sumit! Certámini suo ádfuit, præliatóres atque assertóres sui nóminis eréxit, corroborávit, animávit. Et qui pro nobis mortem semel vicit, semper vincit in nobis.
O what a spectacle was that in the eyes of the Lord! O how noble! O how mighty! O how precious in the sight of God were His soldiers' loyalty and faithfulness! Even as it is written in the Psalms, the Holy Ghost therein at once speaking to us and warning us, “Precious in the sight of the Lord is the death of His Saints.” O what a precious death is his, who maketh purchase of life that can never die, at the price of his own blood, and seizeth on the crown, when courage hath no more left to meet! O how joyful was Christ! How gladly fought He in such servants as these, in these how gladly did He triumph, the Keeper of their faith, and, in the end, to them how gladly did He give that reward which no man knoweth saving he that receiveth it! (Apoc. ii. 17.) He it was, Who was there when they fought, He it was, Who raised them up to be the champions and defenders of His holy Name, He, who gave them the strength, He, Who nerved them. He, That by death hath once conquered for us, liveth now for ever to conquer in us.
Epistle (Lectio7 in 2 loco)
Léctio sancti Evangélii secúndum Joánnem
From the Holy Gospel according to John
Joannes 15:5-10
John 15:5-10
In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis, vos pálmites: qui manet in me, et ego in eo, hic fert fructum multum: quia sine me nihil potéstis fácere. Et réliqua.
At that time, Jesus said unto His disciples: I am the vine, ye are the branches: He that abideth in Me and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. And so on.
Homilía sancti Augustíni Epíscopi
Homily by St Augustine, Bishop (of Hippo.)
Tract. 81 in Joan., sub med.
Tract 81 on John.
Ne quisquam putáret saltem parvum áliquem fructum posse a semetípso pálmitem ferre: cum dixísset, Hic fert fructum multum; non ait, Quia sine me parum potéstis fácere; sed, Nihil potéstis fácere. Sive ergo parum, sive multum, sine illo fíeri non potest, sine quo nihil fíeri potest: quia etsi parum attúlerit palmes, eum purgat agrícola, ut plus áfferat; tamen nisi in vite mánserit, et víxerit de radíce, quantúmlibet fructum a semetípso non potest ferre. Quamvis autem Christus vitis non esset, nisi homo esset: tamen istam grátiam palmítibus non præbéret, nisi étiam Deus esset.
Lest any man should so take these words, “the same bringeth forth much fruit,” as to think that the branch can of itself bring forth any fruit whatsoever, the Lord saith further, “without Me ye can do,” not only “small things,” but “nothing.” Whether, then, it be little or much, there can be nothing done, save through Him, without Whom we can do nothing: for if the branch bring forth fruit, albeit but little, it is through Him That purgeth it, that it may bring forth more fruit. And if the branch abide not in the vine, and draw not his sap from the vine's root, it can bring forth no fruit whatsoever of itself. And as Christ would not have been the vine, if He had not been man, He could not have given grace to His branches, if He had not been God.
Epistle (Lectio8 in 2 loco)
Verum quia ita sine ista grátia non potest vivi, ut et mors in potestáte sit líberi arbítrii: Si quis in me, inquit, non mánserit; mittétur foras sicut palmes, et aréscet, et cólligent eum, et in ignem mittent, et ardet. Ligna ítaque vitis tanto sunt contemptibilióra si in vite non mánserint, quanto gloriosióra si mánserint. Dénique sicut de his étiam per Ezechiélem prophétam Dóminus dicit, præcísa nullis agricolárum úsibus prosunt, nullis fabrílibus opéribus deputántur. Unum de duóbus pálmiti congruit, aut vitis, aut ignis: si in vite non est, in igne erit: ut ergo in igne non sit, in vite sit.
Whithout the sap of grace the branch cannot live, and it is within the power of his own free will to choose death rather than life. “If a man abide not in Me,” saith the Lord, “he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.” So much the more worthy as is the branch of the vine, if it abide in the vine, so much the baser is it, if it abide not in the vine. Then is it as the vine-branches whereof the Prophet Ezekiel saith (xv. 3, 4) that wood shall not be taken thereof to do any work, and it is meet for no work. The branch hath choice of two things, the vine, or the fire: if it abide not in the vine, it shall be cast into the fire; if, then, it would not be cast into the fire, let it abide in the vine.
Epistle (Lectio9 in 2 loco)
Si manséritis in me, inquit, et verba mea in vobis mánserint: quodcúmque voluéritis petétis, et fiet vobis. Manéndo quippe in Christo, quid velle possunt, nisi quod cónvenit Christo? Quid velle possunt manéndo in Salvatóre, nisi quod non est aliénum a salúte? Áliud quippe vólumus quia sumus in Christo: et áliud vólumus quia sumus adhuc in hoc sǽculo. De mansióne namque hujus sǽculi nobis aliquándo subrépit, ut hoc petámus, quod nobis non expedíre nescímus. Sed absit ut fiat nobis, si manémus in Christo, qui non facit quando pétimus, nisi quod éxpedit nobis. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
If ye abide in Me,” saith the Lord, “and My words abide in you, ye shall ask what ye will and it shall be done unto you.” And what can they will that abide in Christ, save the things of Christ? What can they will that abide in the Saviour save such things as tend to salvation? Since we are in Christ we will one thing, and since we are as yet in this world, we will another. Since we are yet in this world, it befalleth us to seek some things, whereof we know not that they be inexpedient for us. But far be it from us to think that we shall obtain them, if we abide in Christ, for, when we seek from Him, He giveth not, save that which is expedient for us. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Epistle (Lectio in 2 loco)
Léctio Epístolæ beáti Pauli Apóstoli ad Timótheum
Lesson from the second letter of St Paul the Apostle to Timothy
2 Tim 2:8-10; 3:10-12.
2 Tim. 2:8-10; 3:10-12.
Caríssime: Memor esto, Dóminum Jesum Christum resurrexísse a mórtuis ex sémine David, secúndum Evangélium meum, in quo labóro usque ad víncula, quasi male óperans: sed verbum Dei non est alligátum. Ideo ómnia sustíneo propter eléctos, ut et ipsi salútem consequántur, quæ est in Christo Jesu, cum glória coelésti. Tu autem assecútus es meam doctrínam, institutiónem, propósitum, fidem, longanimitátem, dilectiónem, patiéntiam, persecutiónes, passiónes: quália mihi facta sunt Antiochíæ, Icónii et Lystris: quales persecutiónes sustínui, et ex ómnibus erípuit me Dóminus. Et omnes, qui pie volunt vívere in Christo Jesu, persecutiónem patiéntur.
Beloved: Remember that Jesus Christ rose from the dead and was descended from David; this is my Gospel, in which I suffer even to bonds, as a criminal. But the word of God is not bound. This is why I bear all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with heavenly glory. But you have closely followed my doctrine, my conduct, my purpose, my faith, my long-suffering, my love, my patience, my persecutions, my afflictions; such as befell me at Antioch, Iconium and Lystra - such persecutions as I suffered, and out of them all the Lord delivered me. And all who want to live piously in Christ Jesus will suffer persecution.
Ant Vespera
Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.
Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.
Versum 1
V. Sancti et justi in Dómino gaudéte, allelúja. R. Vos elégit Deus in hereditátem sibi, allelúja.
V. Saints and just, rejoice in the Lord, alleluia. R. The Lord has chosen you for his inheritance, alleluia.
Ant 1
Lux perpétua * lucébit Sanctis tuis, Dómine, et ætérnitas témporum, allelúja.
Eternal light will shine * over your saints, O Lord, and the eternity of times, alleluia.
Nocturn 2 Versum
V. Lux perpétua lucébit Sanctis tuis, Dómine, allelúja. R. Et ætérnitas témporum, allelúja.
V. Eternal light will shine over your saints, O Lord, alleluia. R. And the eternity of times, alleluia.
Nocturn 3 Versum
V. Lætítia sempitérna super cápita eórum, allelúja. R. Gáudium et exsultatiónem obtinébunt, allelúja.
V. Everlasting joy shall be upon their heads, alleluia. R. They shall obtain joy and gladness, alleluia.
Responsory1
R. Beátus vir qui métuit Dóminum, allelúja: * In mandátis ejus cupit nimis, allelúja, allelúja, allelúja. V. Glória et divítiæ in domo ejus, et justítia ejus manet in sǽculum sǽculi. R. In mandátis ejus cupit nimis, allelúja, allelúja, allelúja.
R. Blessed is the man that feareth the Lord, alleluia. * He shall delight exceedingly in his commandments, alleluia, alleluia, alleluia. V. Glory and wealth shall be in his house: and his justice remaineth for ever and ever. R. He shall delight exceedingly in his commandments, alleluia, alleluia, alleluia.
Responsory2
R. Tristítia vestra, allelúja, * Convertétur in gáudium, allelúja, allelúja. V. Mundus autem gaudébit, vos vero contristabímini, sed tristítia vestra. R. Convertétur in gáudium, allelúja, allelúja.
R. Your sorrow, alleluia. * Shall be turned into joy, alleluia. V. The world shall rejoice: and you shall be made sorrowful, but your sorrow. R. Shall be turned into joy, alleluia.
Responsory3
R. Pretiósa in conspéctu Dómini, allelúja, * Mors Sanctórum ejus, allelúja. V. Custódit Dóminus ómnia ossa eórum, unum ex his non conterétur. R. Mors Sanctórum ejus, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Mors Sanctórum ejus, allelúja.
R. Precious in the sight of the Lord, alleluia. * Is the death of his saints, alleluia. V. The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit. R. Is the death of his saints, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Is the death of his saints, alleluia.
Responsory4
R. Lux perpétua lucébit Sanctis tuis, Dómine, * Et ætérnitas témporum, allelúja, allelúja. V. Lætítia sempitérna erit super cápita eórum: gáudium et exsultatiónem obtinébunt. R. Et ætérnitas témporum, allelúja, allelúja.
R. Eternal light will shine over your saints, O Lord, * And the eternity of the times, alleluia, alleluia. V. Everlasting joy shall be upon their heads, they shall obtain joy and gladness R. And the eternity of the times, alleluia, alleluia.
Responsory7
R. Ego sum vitis vera, et vos pálmites: * Qui manet in me, et ego in eo, hic fert fructum multum, allelúja, allelúja. V. Sicut diléxit me Pater, et ego diléxi vos. R. Qui manet in me, et ego in eo, hic fert fructum multum, allelúja, allelúja.
R. I am the vine: you the branches. * He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia. V. As the Father hath loved me, I also have loved you. R. He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia.
Responsory8
R. Cándidi facti sunt Nazarǽi ejus, allelúja: splendórem Deo dedérunt, allelúja: * Et sicut lac coaguláti sunt, allelúja, allelúja. V. Candidióres nive, nitidióres lacte, rubicundióres ébore antíquo, sapphíro pulchrióres. R. Et sicut lac coaguláti sunt, allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Et sicut lac coaguláti sunt, allelúja, allelúja.
R. Her Nazarites are become pure, Alleluia: they reflect the glory of God, Alleluia. * They are whiter than milk. Alleluia, Alleluia. V. They are purer than snow, they are whiter than milk, they are more ruddy in body than coral, their polishing is of sapphire. R. They are whiter than milk. Alleluia, Alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. They are whiter than milk. Alleluia, Alleluia.
Ant Laudes
Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.
Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.
Capitulum Laudes
Sap 5:1
Wis 5:1
v. Stabunt justi in magna constántia advérsus eos qui se angustiavérunt et qui abstulérunt labóres eórum. R. Deo grátias.
v. Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours. R. Thanks be to God.
Versum 2
V. Pretiósa in conspéctu Dómini, allelúja. R. Mors Sanctórum ejus, allelúja.
V. Precious in the sight of the Lord, alleluia. R. Is the death of his saints, alleluia.
Ant 2
Fíliæ Jerúsalem, * veníte et vidéte Mártyres cum corónis, quibus coronávit eos Dóminus in die solemnitátis et lætítiæ, allelúja, allelúja.
Daughters of Jerusalem, * come and see the crowned martyrs, the Lord crowned them in his solemnity and delight, alleluia, alleluia.
Epistle (Lectio Prima)
Rom 8:28
Rom 8:28
v. Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, iis qui secúndum propósitum vocáti sunt sancti.
v. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.
Responsory Breve Tertia
R.br. Sancti et justi in Dómino gaudéte. R. Sancti et justi in Dómino gaudéte. V. Vos elégit Deus in hereditátem sibi. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Sancti et justi in Dómino gaudéte.
R.br. Saints and just, rejoice in the Lord. R. Saints and just, rejoice in the Lord. V. The Lord has chosen you for his inheritance. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Saints and just, rejoice in the Lord.
Capitulum Sexta
Sap. 5:5
Sap. 5.5
v. Ecce quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est. R. Deo grátias.
v. Behold how they are numbered among the children of God, and their lot is among the saints. R. Thanks be to God.
Responsory Breve Sexta
R.br. Lux perpétua lucébit Sanctis tuis, Dómine. R. Lux perpétua lucébit Sanctis tuis, Dómine. V. Et ætérnitas témporum. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Lux perpétua lucébit Sanctis tuis, Dómine.
R.br. Eternal light will shine over your saints, O Lord. R. Eternal light will shine over your saints, O Lord. V. And the eternity of times. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Eternal light will shine over your saints, O Lord.
Capitulum Nona
Rom 8:28
Rom 8:28
v. Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, iis qui secúndum propósitum vocáti sunt sancti. R. Deo grátias.
v. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. R. Thanks be to God.
Responsory Breve Nona
R.br. Lætítia sempitérna super cápita eórum. R. Lætítia sempitérna super cápita eórum. V. Gáudium et exsultatiónem obtinébunt. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Lætítia sempitérna super cápita eórum.
R.br. Everlasting joy shall be upon their heads. R. Everlasting joy shall be upon their heads. V. They shall obtain joy and gladness. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Everlasting joy shall be upon their heads.
Versum 3
V. Pretiósa in conspéctu Dómini, allelúja. R. Mors Sanctórum ejus, allelúja.
V. Precious in the sight of the Lord, alleluia. R. Is the death of his saints, alleluia.
Ant 3
Sancti et justi * in Dómino gaudéte, allelúja: vos elégit Deus in hereditátem sibi, allelúja.
Saints and just * rejoice in the Lord, alleluia, the Lord has chosen you for his inheritance, alleluia.
HymnusMMatutinumUS
Te nunc, Redémptor, quǽsumus, Ut ipsórum consórtio Jungas precántes sérvulos In sempitérna sǽcula.
Now to you, Redeemer, we ask: That you might unite to the fellowship of those above your servants at prayer here Forever and ever more
Versum 0
V. Dedísti hereditátem. R. Timéntibus nomen tuum, Dómine.
V. Dedísti hereditátem. R. Timéntibus nomen tuum, Dómine.