Common of a Single Martyr in Paschaltide

Commune unius Martyris Tempore Paschali

Collect

Latin
English

Præsta, quǽsumus, omnípotens Deus: ut, qui beáti N. Mártyris tui natalítia cólimus, intercessióne ejus in tui nóminis amóre roborémur. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Grant, we beseech thee, almighty God, that we who celebrate the martyrdom of blessed N., through his intercession be strengthened in your love. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Epistle (Lectio1)

Latin
English

De Epístola beáti Pauli Apóstoli ad Romános

Lesson from the letter of St Paul the Apostle to the Romans

Rom 8:12-19

Rom 8:12-19

12 Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus. 13 Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis. 14 Quicúmque enim spíritu Dei agúntur, ii sunt fílii Dei. 15 Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba (Pater). 16 Ipse enim Spíritus testimónium reddit spirítui nostro quod sumus fílii Dei. 17 Si autem fílii, et herédes: herédes, quidem Dei, coherédes autem Christi: si tamen compátimur ut et conglorificémur. 18 Exístimo enim quod non sunt condígnæ passiónes hujus témporis ad futúram glóriam, quæ revelábitur in nobis. 19 Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat.

12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live. 14 For whosoever are led by the Spirit of God, they are the sons of God. 15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba, Father. 16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God. 17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him. 18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. 19 For the expectation of the creature waiteth for the revelation of the sons of God

Epistle (Lectio2)

Latin
English

Rom 8:28-34

Rom 8:28-34

28 Scimus autem quóniam diligéntibus Deum ómnia cooperántur in bonum iis qui secúndum propósitum vocáti sunt sancti. 29 Nam quos præscívit et prædestinávit confórmes fíeri imáginis Fílii sui ut sit ipse primogénitus in multis frátribus. 30 Quos autem prædestinávit, hos et vocávit: et quos vocávit, hos et justificávit: quos autem justificávit, illos et glorificávit. 31 Quid ergo dicémus ad hæc? Si Deus pro nobis, quis contra nos? 32 Qui étiam próprio Fílio suo non pepércit, sed pro nobis ómnibus trádidit illum, quómodo non étiam cum illo ómnia nobis donávit? 33 Quis accusábit advérsus eléctos Dei? Deus qui justíficat, 34 quis est qui condémnet? Christus Jesus, qui mórtuus est, immo qui et resurréxit, qui est ad déxteram Dei, qui étiam interpéllat pro nobis.

28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. 29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. 30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who is against us? 32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? 33 Who shall accuse against the elect of God? God that justifieth. 34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.

Epistle (Lectio3)

Latin
English

Rom 8:35-39

Rom 8:35-39

35 Quis ergo nos separábit a caritáte Christi? tribulátio? an angústia? an fames? an núditas? an perículum? an persecútio? an gládius? 36 (sicut scriptum est: Quia propter te mortificámur tota die: æstimáti sumus sicut oves occisiónis.) 37 Sed in his ómnibus superámus propter eum qui diléxit nos. 38 Certus sum enim quia neque mors, neque vita, neque Ángeli, neque Principátus, neque Virtútes, neque instántia, neque futúra, neque fortitúdo, 39 neque altitúdo, neque profúndum, neque creatúra ália póterit nos separáre a caritáte Dei, quæ est in Christo Jesu Dómino nostro.

35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? 36 As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter. 37 But in all these things we overcome, because of him that hath loved us. 38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Secret

Latin
English

Munéribus nostris, quǽsumus, Dómine, precibúsque suscéptis: et cœléstibus nos munda mystériis, et cleménter exáudi. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

As thou hast received our gifts and prayers, O Lord, cleanse us, we ask by thy heavenly mysteries, and graciously hear us. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Postcommunion

Latin
English

Da, quǽsumus, Dómine, Deus noster: ut, sicut tuórum commemoratióne Sanctórum temporáli gratulámur offício; ita perpétuo lætémur aspéctu. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.

Grant, we beseech thee, O our God, that we who in time render joyful service in memory of thy saints, may be gladdened by their company in eternity. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.

Missa

Latin
English

Protexisti

Protexisti

Hymnus Vespera

Latin
English

{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.

v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.

Hic nempe mundi gáudia, Et blanda fraudum pábula Imbúta felle députans, Pervénit ad cæléstia.

He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.

Pœnas cucúrrit fórtiter, Et sústulit viríliter, Fundénsque pro te sánguinem, Ætérna dona póssidet.

Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.

Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.

With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.

* Laus et perénnis glória Patri sit, atque Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.

* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.

HymnusM Vespera

Latin
English

{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.

v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.

Hic nempe mundi gáudia, Et blandiménta nóxia Cadúca rite députans, Pervénit ad cæléstia.

He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.

Pœnas cucúrrit fórtiter, Et sústulit viríliter, Pro te effúndens sánguinem, Ætérna dona póssidet.

Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.

Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.

With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.

* Laus et perénnis glória Deo Patri, et Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.

* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.

Invit

Latin
English

Exsúltent in Dómino sancti, * Allelúja.

Let the Saints rejoice in the Lord, * Alleluia.

Hymnus Matutinum

Latin
English

{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.

v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.

Hic nempe mundi gáudia, Et blanda fraudum pábula Imbúta felle députans, Pervénit ad cæléstia.

He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.

Pœnas cucúrrit fórtiter, Et sústulit viríliter, Fundénsque pro te sánguinem, Ætérna dona póssidet.

Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.

Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.

With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.

* Laus et perénnis glória Patri sit, atque Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.

* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.

HymnusM Matutinum

Latin
English

{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.

v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.

Hic nempe mundi gáudia, Et blandiménta nóxia Cadúca rite députans, Pervénit ad cæléstia.

He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.

Pœnas cucúrrit fórtiter, Et sústulit viríliter, Pro te effúndens sánguinem, Ætérna dona póssidet.

Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.

Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.

With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.

* Laus et perénnis glória Deo Patri, et Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.

* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.

Ant Matutinum

Latin
English

Stabunt justi * in magna constántia advérsus eos, qui se angustiavérunt, allelúja.;;1 ;;2 ;;3 Ecce * quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est, allelúja.;;4 ;;5 ;;6 Lux perpétua * lucébit Sanctis tuis, Dómine, et ætérnitas témporum, allelúja.;;10 ;;14 ;;20

Then shall the just stand * with great constancy against those that have afflicted them, alleluia.;;1 ;;2 ;;3 Behold * how they are numbered among the children of God, and their lot is among the Saints, alleluia.;;4 ;;5 ;;6 Eternal light * will shine over your saints, O Lord, and the eternity of times, alleluia.;;10 ;;14 ;;20

Epistle (Lectio4)

Latin
English

Sermo sancti Ambrosii Episcopi

Homily of St. Ambrose, Bishop

Serm. 22

Serm. 22

Dignum et cóngruum est, fratres, ut post lætítiam Paschæ, quam in Ecclésia celebrávimus, gáudia nostra cum sanctis Martýribus conferámus: et iis annuntiémus Domínicæ resurrectiónis glóriam, qui consórtes sunt Domínicæ passiónis. Qui enim sócii sunt contuméliæ, debent et partícipes esse lætítiæ. Ita enim dicit beátus Apóstolus: Sicut sócii passiónum estis, et resurrectiónis éritis: si tolerábimus, inquit, et conregnábimus. Qui ergo toleravérunt mala propter Christum, debent et glóriam habére cum Christo.

Dearly beloved brethren, it is very meet and right that after the gladness of Easter, which we have celebrated in the Church, we should mingle our own joy with the joy of the holy Martyrs yea, that we should tell of the glory of the Lord's rising again, to them that have been made partakers of the Lord's sufferings. It truly must needs be that they which have been partakers of His sufferings, should be also of His joy. For thus saith the blessed Apostle: “As ye are partakers of the sufferings, so shall ye be also of the consolation.” (2 Cor. i. 7.) And again “If we suffer, we shall also reign with Him.” (2 Tim. ii. 12.) He, therefore, that endureth sorrow for Christ, must needs also have glory with Christ.

Epistle (Lectio5)

Latin
English

Annuntiémus inquam sanctis Martýribus Domínicæ Paschæ grátiam: ut dum sepultúræ illíus prædicámus reseráta claustra, et horum sepúlcra reseréntur: dum corpus illíus mortuum dícimus tepéntibus venis súbito viguísse, horum quoque membra jam frígida immortalitátis calóre foveántur. Éadem enim rátio Mártyres súscitat, quæ et Dóminum suscitávit. Nam sicut viam passiónis ejus expérti sunt, ita experiéntur et vitæ; scriptum est enim in Psalmo: Notas mihi fecísti vias vitæ. Hoc útique in resurrectióne ex persóna dícitur Salvatóris: ut qui, dum post mortem ab ínferis redit ad súperos, incípiat notam habére viam vitæ, quæ ante habebátur ignóta.

I say again, let us tell to the holy Martyrs what the grace of the Lord's Passover is let us tell them that, even as He hath opened the bars of His own grave, even so shall their graves also be opened let us tell them that, even as in His dead Body the Veins grew warm and quick again, even so shall their limbs, that now are cold, flush with the heat of an eternal vigor. That power which brought again our Lord from the dead will bring His Martyrs too. For as they have followed Him in His sufferings, so shall they follow Him also in His newness of life. It is written in the Psalms: “Thou hast shown Me the path of life” (xv. 12.) This is said of the Resurrection in the Person of the Saviour, as of Him Who, after that He died, came up again from hell, and began to have that path of life which was not known before.

Responsory5

Latin
English

R. In servis suis, allelúja, * Consolábitur Deus, allelúja. V. Judicábit Dóminus pópulum suum, et in servis suis. R. Consolábitur Deus, allelúja.

R. His servants, alleluia * God will comfort, alleluia, alleluia. V. The Lord will judge His people and, His servants, R. God will comfort, alleluia, alleluia.

Epistle (Lectio6)

Latin
English

Ignóta enim erat ante Christi advéntum via vitæ, quæ nullíus adhuc resurgéntis fúerat temeráta vestígio. At ubi Dóminus resurréxit, nota facta, solo attríta est plurimórum: de quibus sanctus Evangelísta ait: Multórum córpora Sanctórum surrexérunt cum eo, et introiérunt in sanctam civitátem. Unde cum Dóminus in resurrectióne sua díxerit, Notas mihi fecísti vias vitæ: póssumus et nos jam dícere Dómino: Notas fecísti nobis vias vitæ. Ipse enim nobis notas fecit vias vitæ, qui nobis sémitam manifestávit ad vitam. Notas enim mihi fecit vias vitæ, cum me dócuit fidem, misericórdiam, justítiam, castitátem: his enim pervenítur itinéribus ad salútem.

Before that Christ came, that path of life was not known, which none had risen from the dead to tread. But, since the Lord hath risen, it is known, and many have trodden it after the Lord. Touching them, the holy Evangelist saying: “Many bodies of the saints which slept arose with Him, and went into the holy city.” (Matth. xxvii. 52, 53.) 4 Wherefore, when the Lord riseth again and saith: “Thou hast shown Me the path of life,” we also can now say to Him “Thou hast shown us the path of life.” For He hath shown us the path of life, Who hath shown us the way that leadeth unto life. He hath shown me the path of life, Who hath taught me faith, mercy, righteousness, and chastity for these are the ways that lead unto life eternal.

Responsory6

Latin
English

R. Fíliæ Jerúsalem, veníte et vidéte Mártyres cum corónis, quibus coronávit eos Dóminus * In die solemnitátis et lætítiæ, allelúja. V. Quóniam confortávit seras portárum tuárum, benedíxit fílios tuos in te. R. In die solemnitátis et lætítiæ, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. In die solemnitátis et lætítiæ, allelúja.

R. Come forth, O ye daughters of Jerusalem, and behold the Martyrs with the crowns wherewith the Lord crowned them; * In the day of His feasting, and of His gladness. Alleluia. V. For He hath strengthened the bars of thy gates He hath blessed thy children within thee. R. In the day of His feasting, and of His gladness. Alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. In the day of His feasting, and of His gladness. Alleluia.

Epistle (Lectio7)

Latin
English

Léctio sancti Evangélii secúndum Joánnem

From the holy Gospel according to John

Joannes 15:1-7

John 15:1-7

In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis vera: et Pater meus agrícola est. Et réliqua.

In that time Jesus said to his disciples: I an the true vine; and my Father is the husbandman. And so on.

Homilía sancti Augustíni Epíscopi

Homily by St. Augustine, Bishop (of Hippo.)

Tract. 80 in Joannem

Tract 80 on John

Iste locus evangélicus, fratres, ubi se dicit Dóminus vitem, et discípulos suos pálmites, secúndum hoc dicit, quod est caput Ecclésiæ, nosque membra ejus, mediátor Dei et hóminum, homo Christus Jesus. Uníus quippe natúræ sunt vitis et pálmites. Propter quod cum esset Deus, cujus natúræ non sumus, factus est homo, ut in illo esset vitis humána natúra, cujus et nos hómines pálmites esse possémus.

Dearly beloved brethren, this passage of the Gospel, wherein the Lord saith that He is the vine, and that His disciples are the branches, is to be taken in that sense wherein it is also said, that He is the Head of the Church, (Eph. v. 23,) and that we are the members of Him (30) Who is the Mediator between God and men, the man Christ Jesus (1 Tim. ii. 5.) The vine and his branches are of one and the same nature. Therefore, seeing that He was God, of which nature we are not, He was made man, to the end that He might have in Himself this vine, that is, the manhood, whereof we men can be made branches.

Responsory7c

Latin
English

R. Tristítia vestra, allelúja, * Convertétur in gáudium, allelúja, allelúja. V. Mundus autem gaudébit, vos vero contristabímini, sed tristítia vestra. R. Convertétur in gáudium, allelúja, allelúja.

R. Your sorrow, alleluia. * Shall be turned into joy, alleluia. V. The world shall rejoice: and you shall be made sorrowful, but your sorrow. R. Shall be turned into joy, alleluia.

Epistle (Lectio8)

Latin
English

Quid ergo est, Ego sum vitis vera? Numquid ut ádderet, vera, hoc ad eam vitem rétulit, unde ista similitúdo transláta est? Sic enim dícitur vitis per similitúdinem, non per proprietátem: quemádmodum dícitur ovis, agnus, leo, petra, lapis anguláris, et cétera hujúsmodi, quæ magis ipsa sunt vera, ex quibus ducúntur istæ similitúdines, non proprietátes. Sed cum dicit, Ego sum vitis vera: ab illa se útique discérnit, cui dícitur: Quómodo convérsa es in amaritúdinem vitis aliéna? Nam quo pacto est vitis vera, quæ exspectáta est ut fáceret uvam, fecit autem spinas?

Why saith He: I am the true vine? As touching this word true, hath He not here regard to that other parable of a vine, the like figure whereto He doth here apply to Himself? (Jer. ii. 21.) Here is He called a vine, not plainly, but in parable, as also He is called elsewhere a sheep, (Isa. liii. 7, Acts viii. 32,) a lamb, (John i. 36,) a lion, (Apoc. v. 5,) a rock, (1 Cor. x. 4,) a corner-stone, ~(Eph. ii. 20,) and other things of the like kind. But these things are in themselves that which they seem to be, albeit He is called by their names, not plainly, but in a parable, and herein are they different from that vine, whereof in this place He taketh on Him the name. For when He saith: I am the true vine, doth He not make distinction between Himself, and that which indeed seemed to be a vine, but to which it is said: How art thou turned into the degenerate plant of a strange vine unto Me? (Jer. ii. 21.) For by what title shall that plant be called other than a false vine, whereto they looked that she should bring forth grapes, and she brought forth thorns?

Epistle (Lectio9)

Latin
English

Ego sum, inquit, vitis vera: et Pater meus agrícola est. Numquid unum sunt agrícola et vitis? Secúndum hoc ergo vitis Christus, secúndum quod ait: Pater major me est. Secúndum autem id, quod ait: Ego, et Pater unum sumus; et ipse agrícola est: nec talis, quales sunt, qui extrínsecus operándo éxhibent ministérium: sed talis, ut det étiam intrínsecus increméntum. Nam neque qui plantat est áliquid, neque qui rigat: sed, qui increméntum dat, Deus. Sed útique Deus est Christus, quia Deus erat Verbum: unde ipse, et Pater unum sunt. Et, si Verbum caro factum est, quod non erat, manet quod erat. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:

He saith: I am the true vine, and My Father is the husbandman. Is the vine one with the husbandman? These words then are to be taken in that sense wherein He also saith: My Father is greater than I. (John xiv. 28.) In this sense is He the vine, and the Father is the husbandman. But again, in regard to those words: I and the Father are one, and again and: My Father is the husbandman, we understand that They are not the vine and the husbandman, after the manner of a vine, and the husbandman that from without doth care for and keep it, but after the manner of a vine and Him That from within doth make it to bring forth fruit. For neither is he that planteth anything, neither he that watereth, but God that giveth the increase. (1 Cor. iii. 7.) But Christ is God, for the Word was God. (John i. 1.) Therefore He and the Father are one: and, albeit the Word was made flesh, (John i. 14,) which, before, He was not, He ceased not to be still That Which He was. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,

/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.

Holy, Holy, Holy Lord God of Sabaoth;

Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.

Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.

Fit reverentia

The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.

Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.

Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.

Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.

When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.

Sequens versus dicitur flexis genibus

Kneel for the following verse

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.

We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.

Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.

Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.

Fit reverentia, secundum consuetudinem

O Lord, in thee have I trusted let me never be confounded.

Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.

Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.

Hymnus Laudes

Latin
English

{:H-Invictemartyrunicum:}v. Invícte Martyr, únicum Patris secútus Fílium, Victis triúmphas hóstibus, Victor fruens cæléstibus.

v. Martyr of God, whose strength was steeled To follow close God's only Son, Well didst thou brave thy battlefield, And well thy heavenly bliss was won!

Tui precátus múnere Nostrum reátum dílue, Arcens mali contágium, Vitæ repéllens tǽdium.

Now join thy prayers with ours, who pray That God may pardon us and bless; For prayer keeps evil's plague away, And draws from life its weariness.

Solúta sunt jam víncula Tui sacráti córporis: Nos solve vinclis sǽculi, Dono supérni Núminis.

Long, long ago, were loosed the chains That held thy body once in thrall; For us how many a bond remains! O love of God release us all.

* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.

All praise to God the Father be, All praise to thee, Eternal Son; All praise, O Holy Ghost, to thee, While never-ending ages run. Amen.

HymnusM Laudes

Latin
English

{:H-Invictemartyrunicum:}v. Martyr Dei, qui únicum Patris sequéndo Fílium, Victis triúmphas hóstibus, Victor fruens cæléstibus.

v. Martyr of God, whose strength was steeled To follow close God's only Son, Well didst thou brave thy battlefield, And well thy heavenly bliss was won!

Tui precátus múnere Nostrum reátum dílue, Arcens mali contágium, Vitæ rémovens tǽdium.

Now join thy prayers with ours, who pray That God may pardon us and bless; For prayer keeps evil's plague away, And draws from life its weariness.

Solúta sunt jam víncula Tui sacráti córporis: Nos solve vinclis sǽculi, Amóre Fílii Dei.

Long, long ago, were loosed the chains That held thy body once in thrall; For us how many a bond remains! O love of God release us all.

* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Et nunc, et in perpétuum Amen.

All praise to God the Father be, All praise to thee, Eternal Son; All praise, O Holy Ghost, to thee, While never-ending ages run. Amen.

Ant Vespera 3

Latin
English

Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.

Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.

Epistle (Lectio4 in 2 loco)

Latin
English

De Epístola sancti Cypriáni Epíscopi et Mártyris ad Mártyres et Confessóres.

From the Epistle of St Cyprian, Bishop [of Carthage,] and himself Martyr, to the Martyrs and Confessors

Lib. 2. Epist. 6.

Bk. ii, ep. 6

Quibus ego vos láudibus prǽdicem, fortíssimi Mártyres? robur péctoris vestri, et perseverántiam fídei, quo præcónio vocis exórnem? Tolerástis usque ad consummatiónem glóriæ duríssimam quæstiónem: nec cessístis supplíciis, sed vobis pótius supplícia cessérunt. Finem dolóribus, quem torménta non dabant, corónæ dedérunt. Laniéna grávior ad hoc diu perseverávit, non ut stantem fidem dejíceret, sed ut hómines Dei ad Deum velócius mítteret.

How shall I praise you, Martyrs so brilliantly victorious? Can the voice of man's praise add anything to the glory of your manful heart and unshaken faithfulness? Ye have borne all the hardness of the torment, and have attained unto the excellent height of glory: the tormentors have not worn you out, nay, ye rather have worn out the tormentors. When they that kill the body would give you no rest from suffering, ye suffered until ye gained the crown. And the torment waxing still more dread, waxed not to the casting down of your strong faith, but to the sooner sending God's men home to God.

Epistle (Lectio5 in 2 loco)

Latin
English

Vidit admírans præséntium multitúdo cæléste certamen, certámen Dei, certámen spiritále, prǽlium Christi: stetísse servos ejus voce líbera, mente incorrúpta, virtúte divína, telis quidem sæculáribus nudos, sed armis fídei ardéntis armátos. Stetérunt torti torquéntibus fortióres: et pulsántes ac laniántes úngulas, pulsáta ac laniáta membra vicérunt. Inexpugnábilem fidem superáre non pótuit sǽviens diu plaga repetíta, quamvis rupta compáge víscerum torqueréntur in servis Dei jam non membra, sed vúlnera. Fluébat sanguis, qui incéndium persecutiónis exstíngueret, qui flammas et ignes gehénnæ glorióso cruóre sopíret.

They that stood by looked in wonder at your heavenly conflict, that battle of God, that wrestling of spirit, that combat of Christ. There they saw His servants standing with voice unshaken, with spirit unbroken, strong in God's strength, naked indeed, as to the arms of this world, but clothed on with the armor of God, and equipped with the fiery weapons of faith. There they that were tormented stood braver than they that tormented them. Their bruised and mangled bodies overcame the instruments of cruelty that bruised and mangled them. The bloody stripes, so often laid on, could not beat down the impregnable castle of their faith, even when the covering of their bowels was broken, and that which was tormented in God's servants was no longer limbs but wounds. The blood that ran down, ran down to quench the rage of persecution, noble blood, that can put out the flames and fire of hell.

Epistle (Lectio6 in 2 loco)

Latin
English

O quale illud fuit spectáculum Dómino, quam sublíme, quam magnum, quam Dei óculis sacraménto ac devotióne mílitis ejus accéptum: sicut scriptum est in Psalmis, Spíritu Sancto loquénte ad nos páriter et monénte: Pretiósa est in conspéctu Dómini mors justórum ejus. Pretiósa mors hæc est, quæ emit immortalitátem prétio sui sánguinis; quæ accépit corónam de consummatióne virtútis. Quam lætus illic Christus fuit, quam libens in tálibus servis suis et pugnávit, et vicit protéctor fídei, dans credéntibus tantum, quantum se credit cápere qui sumit! Certámini suo ádfuit, præliatóres atque assertóres sui nóminis eréxit, corroborávit, animávit. Et qui pro nobis mortem semel vicit, semper vincit in nobis.

O what a spectacle was that in the eyes of the Lord! O how noble! O how mighty! O how precious in the sight of God were His soldiers' loyalty and faithfulness! Even as it is written in the Psalms, the Holy Ghost therein at once speaking to us and warning us, “Precious in the sight of the Lord is the death of His Saints.” O what a precious death is his, who maketh purchase of life that can never die, at the price of his own blood, and seizeth on the crown, when courage hath no more left to meet! O how joyful was Christ! How gladly fought He in such servants as these, in these how gladly did He triumph, the Keeper of their faith, and, in the end, to them how gladly did He give that reward which no man knoweth saving he that receiveth it! (Apoc. ii. 17.) He it was, Who was there when they fought, He it was, Who raised them up to be the champions and defenders of His holy Name, He, who gave them the strength, He, Who nerved them. He, That by death hath once conquered for us, liveth now for ever to conquer in us.

Epistle (Lectio7 in 2 loco)

Latin
English

Léctio sancti Evangélii secúndum Joánnem

From the Holy Gospel according to John

Joannes 15:5-10

John 15:5-10

In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis, vos pálmites: qui manet in me, et ego in eo, hic fert fructum multum: quia sine me nihil potéstis fácere. Et réliqua.

At that time, Jesus said unto His disciples: I am the vine, ye are the branches: He that abideth in Me and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. And so on.

Homilía sancti Augustíni Epíscopi

Homily by St Augustine, Bishop (of Hippo.)

Tract. 81 in Joan., sub med.

Tract 81 on John.

Ne quisquam putáret saltem parvum áliquem fructum posse a semetípso pálmitem ferre: cum dixísset, Hic fert fructum multum; non ait, Quia sine me parum potéstis fácere; sed, Nihil potéstis fácere. Sive ergo parum, sive multum, sine illo fíeri non potest, sine quo nihil fíeri potest: quia etsi parum attúlerit palmes, eum purgat agrícola, ut plus áfferat; tamen nisi in vite mánserit, et víxerit de radíce, quantúmlibet fructum a semetípso non potest ferre. Quamvis autem Christus vitis non esset, nisi homo esset: tamen istam grátiam palmítibus non præbéret, nisi étiam Deus esset.

Lest any man should so take these words, “the same bringeth forth much fruit,” as to think that the branch can of itself bring forth any fruit whatsoever, the Lord saith further, “without Me ye can do,” not only “small things,” but “nothing.” Whether, then, it be little or much, there can be nothing done, save through Him, without Whom we can do nothing: for if the branch bring forth fruit, albeit but little, it is through Him That purgeth it, that it may bring forth more fruit. And if the branch abide not in the vine, and draw not his sap from the vine's root, it can bring forth no fruit whatsoever of itself. And as Christ would not have been the vine, if He had not been man, He could not have given grace to His branches, if He had not been God.

Epistle (Lectio8 in 2 loco)

Latin
English

Verum quia ita sine ista grátia non potest vivi, ut et mors in potestáte sit líberi arbítrii: Si quis in me, inquit, non mánserit; mittétur foras sicut palmes, et aréscet, et cólligent eum, et in ignem mittent, et ardet. Ligna ítaque vitis tanto sunt contemptibilióra si in vite non mánserint, quanto gloriosióra si mánserint. Dénique sicut de his étiam per Ezechiélem prophétam Dóminus dicit, præcísa nullis agricolárum úsibus prosunt, nullis fabrílibus opéribus deputántur. Unum de duóbus pálmiti congruit, aut vitis, aut ignis: si in vite non est, in igne erit: ut ergo in igne non sit, in vite sit.

Whithout the sap of grace the branch cannot live, and it is within the power of his own free will to choose death rather than life. “If a man abide not in Me,” saith the Lord, “he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.” So much the more worthy as is the branch of the vine, if it abide in the vine, so much the baser is it, if it abide not in the vine. Then is it as the vine-branches whereof the Prophet Ezekiel saith (xv. 3, 4) that wood shall not be taken thereof to do any work, and it is meet for no work. The branch hath choice of two things, the vine, or the fire: if it abide not in the vine, it shall be cast into the fire; if, then, it would not be cast into the fire, let it abide in the vine.

Epistle (Lectio9 in 2 loco)

Latin
English

Si manséritis in me, inquit, et verba mea in vobis mánserint: quodcúmque voluéritis petétis, et fiet vobis. Manéndo quippe in Christo, quid velle possunt, nisi quod cónvenit Christo? Quid velle possunt manéndo in Salvatóre, nisi quod non est aliénum a salúte? Áliud quippe vólumus quia sumus in Christo: et áliud vólumus quia sumus adhuc in hoc sǽculo. De mansióne namque hujus sǽculi nobis aliquándo subrépit, ut hoc petámus, quod nobis non expedíre nescímus. Sed absit ut fiat nobis, si manémus in Christo, qui non facit quando pétimus, nisi quod éxpedit nobis. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:

If ye abide in Me,” saith the Lord, “and My words abide in you, ye shall ask what ye will and it shall be done unto you.” And what can they will that abide in Christ, save the things of Christ? What can they will that abide in the Saviour save such things as tend to salvation? Since we are in Christ we will one thing, and since we are as yet in this world, we will another. Since we are yet in this world, it befalleth us to seek some things, whereof we know not that they be inexpedient for us. But far be it from us to think that we shall obtain them, if we abide in Christ, for, when we seek from Him, He giveth not, save that which is expedient for us. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,

/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.

Holy, Holy, Holy Lord God of Sabaoth;

Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.

Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.

Fit reverentia

The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.

Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.

Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.

Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.

When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.

Sequens versus dicitur flexis genibus

Kneel for the following verse

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.

We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.

Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.

Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.

Fit reverentia, secundum consuetudinem

O Lord, in thee have I trusted let me never be confounded.

Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.

Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.

Introit

Latin
English

Ps 63:3

Ps 63:3

v. Protexísti me, Deus, a convéntu malignántium, allelúja: a multitúdine operántium iniquitátem, allelúja, allelúja.

v. Thou hast protected me from the assembly of the malignant, alleluia; from the multitude of the workers of iniquity, alleluia, alleluia.

Ps. 63:2

Ps. 63:2

Exáudi, Deus, oratiónem meam cum déprecor: a timóre inimíci éripe ánimam meam. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. v. Protexísti me, Deus, a convéntu malignántium, allelúja: a multitúdine operántium iniquitátem, allelúja, allelúja.

Hear, O God, my prayer, when I make supplication to thee: deliver my soul from the fear of the enemy. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. v. Thou hast protected me from the assembly of the malignant, alleluia; from the multitude of the workers of iniquity, alleluia, alleluia.

Epistle

Latin
English

Léctio libri Sapiéntiæ

Lesson from the book of Wisdom

Sap 5:1-5

Wis 5:1-5

Stabunt justi in magna constántia advérsus eos, qui se angustiavérunt et qui abstulérunt labóres eórum. Vidéntes turbabúntur timore horríbili, et mirabúntur in subitatióne insperátæ salútis, dicéntes intra se, poeniténtiam agéntes, et præ angústia spíritus geméntes: Hi sunt, quos habúimus aliquándo in derísum et in similitúdinem impropérii. Nos insensáti vitam illórum æstimabámus insániam, et finem illórum sine honóre: ecce, quómodo computáti sunt inter fílios Dei, et inter Sanctos sors illórum est.

Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours. These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation. Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach. We fools esteemed their life madness, and their end without honour. Behold how they are numbered among the children of God, and their lot is among the saints.

Gradual

Latin
English

Allelúja, allelúja.

Allelúja, allelúja.

Ps 88:6

Ps 88:6.

Confitebúntur cœli mirabília tua, Dómine: étenim veritátem tuam in ecclésia sanctórum. Allelúja.

The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints. Alleluia.

Ps 20:4

Ps 20:4

Posuísti, Dómine, super caput ejus corónam de lápide pretióso. Allelúja.

For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones. Alleluia.

Gospel

Latin
English

Sequéntia ++ sancti Evangélii secúndum Joánnem

Continuation ++ of the Holy Gospel according to John

Joannes 15:1-7

John 15:1-7

In illo témpore: Dixit Jesus discípulis suis: Ego sum vitis vera: et Pater meus agrícola est. Omnem pálmitem in me non feréntem fructum, tollet eum: et omnem, qui fert fructum, purgábit eum, ut fructum plus áfferat. Jam vos mundi estis propter sermónem, quem locútus sum vobis. Manéte in me: et ego in vobis. Sicut palmes non potest ferre fructum a semetípso, nisi mánserit in vite: sic nec vos, nisi in me manséritis. Ego sum vitis, vos pálmites: qui manet in me, et ego in eo, hic fert fructum multum: quia sine me nihil potéstis fácere. Si quis in me non mánserit, mittétur foras sicut palmes, et aréscet, et cólligent eum, et in ignem mittent, et ardet. Si manséritis in me, et verba mea in vobis mánserint: quodcúmque voluéritis, petétis, et fiet vobis.

In that time, Jesus said to his disciples: I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth. If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.

Offertory

Latin
English

Ps 88:6

Ps 88:6

Confitebúntur cœli mirabília tua, Dómine: et veritátem tuam in ecclésia sanctórum, allelúja, allelúja.

The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints, alleluia, alleluia.

Communion

Latin
English

Ps 63:11

Ps 63:11.

Lætábitur justus in Dómino, et sperábit in eo: et laudabúntur omnes recti corde, allelúja, allelúja.

The just shall rejoice in the Lord, and shall hope in him: and all the upright in heart shall be praised, alleluia, alleluia.

Epistle (Lectio in 2 loco)

Latin
English

Léctio Epístolæ beáti Pauli Apóstoli ad Timótheum

Lesson from the second letter of St Paul the Apostle to Timothy

2 Tim 2:8-10; 3:10-12.

2 Tim. 2:8-10; 3:10-12.

Caríssime: Memor esto, Dóminum Jesum Christum resurrexísse a mórtuis ex sémine David, secúndum Evangélium meum, in quo labóro usque ad víncula, quasi male óperans: sed verbum Dei non est alligátum. Ideo ómnia sustíneo propter eléctos, ut et ipsi salútem consequántur, quæ est in Christo Jesu, cum glória coelésti. Tu autem assecútus es meam doctrínam, institutiónem, propósitum, fidem, longanimitátem, dilectiónem, patiéntiam, persecutiónes, passiónes: quália mihi facta sunt Antiochíæ, Icónii et Lystris: quales persecutiónes sustínui, et ex ómnibus erípuit me Dóminus. Et omnes, qui pie volunt vívere in Christo Jesu, persecutiónem patiéntur.

Beloved: Remember that Jesus Christ rose from the dead and was descended from David; this is my Gospel, in which I suffer even to bonds, as a criminal. But the word of God is not bound. This is why I bear all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with heavenly glory. But you have closely followed my doctrine, my conduct, my purpose, my faith, my long-suffering, my love, my patience, my persecutions, my afflictions; such as befell me at Antioch, Iconium and Lystra - such persecutions as I suffered, and out of them all the Lord delivered me. And all who want to live piously in Christ Jesus will suffer persecution.

Ant Vespera

Latin
English

Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.

Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.

Versum 1

Latin
English

V. Sancti et justi in Dómino gaudéte, allelúja. R. Vos elégit Deus in hereditátem sibi, allelúja.

V. Saints and just, rejoice in the Lord, alleluia. R. The Lord has chosen you for his inheritance, alleluia.

Ant 1

Latin
English

Lux perpétua * lucébit Sanctis tuis, Dómine, et ætérnitas témporum, allelúja.

Eternal light will shine * over your saints, O Lord, and the eternity of times, alleluia.

Nocturn 2 Versum

Latin
English

V. Lux perpétua lucébit Sanctis tuis, Dómine, allelúja. R. Et ætérnitas témporum, allelúja.

V. Eternal light will shine over your saints, O Lord, alleluia. R. And the eternity of times, alleluia.

Nocturn 3 Versum

Latin
English

V. Lætítia sempitérna super cápita eórum, allelúja. R. Gáudium et exsultatiónem obtinébunt, allelúja.

V. Everlasting joy shall be upon their heads, alleluia. R. They shall obtain joy and gladness, alleluia.

Responsory1

Latin
English

R. Beátus vir qui métuit Dóminum, allelúja: * In mandátis ejus cupit nimis, allelúja, allelúja, allelúja. V. Glória et divítiæ in domo ejus, et justítia ejus manet in sǽculum sǽculi. R. In mandátis ejus cupit nimis, allelúja, allelúja, allelúja.

R. Blessed is the man that feareth the Lord, alleluia. * He shall delight exceedingly in his commandments, alleluia, alleluia, alleluia. V. Glory and wealth shall be in his house: and his justice remaineth for ever and ever. R. He shall delight exceedingly in his commandments, alleluia, alleluia, alleluia.

Responsory2

Latin
English

R. Tristítia vestra, allelúja, * Convertétur in gáudium, allelúja, allelúja. V. Mundus autem gaudébit, vos vero contristabímini, sed tristítia vestra. R. Convertétur in gáudium, allelúja, allelúja.

R. Your sorrow, alleluia. * Shall be turned into joy, alleluia. V. The world shall rejoice: and you shall be made sorrowful, but your sorrow. R. Shall be turned into joy, alleluia.

Responsory3

Latin
English

R. Pretiósa in conspéctu Dómini, allelúja, * Mors Sanctórum ejus, allelúja. V. Custódit Dóminus ómnia ossa eórum, unum ex his non conterétur. R. Mors Sanctórum ejus, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Mors Sanctórum ejus, allelúja.

R. Precious in the sight of the Lord, alleluia. * Is the death of his saints, alleluia. V. The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit. R. Is the death of his saints, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Is the death of his saints, alleluia.

Responsory4

Latin
English

R. Lux perpétua lucébit Sanctis tuis, Dómine, * Et ætérnitas témporum, allelúja, allelúja. V. Lætítia sempitérna erit super cápita eórum: gáudium et exsultatiónem obtinébunt. R. Et ætérnitas témporum, allelúja, allelúja.

R. Eternal light will shine over your saints, O Lord, * And the eternity of the times, alleluia, alleluia. V. Everlasting joy shall be upon their heads, they shall obtain joy and gladness R. And the eternity of the times, alleluia, alleluia.

Responsory7

Latin
English

R. Ego sum vitis vera, et vos pálmites: * Qui manet in me, et ego in eo, hic fert fructum multum, allelúja, allelúja. V. Sicut diléxit me Pater, et ego diléxi vos. R. Qui manet in me, et ego in eo, hic fert fructum multum, allelúja, allelúja.

R. I am the vine: you the branches. * He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia. V. As the Father hath loved me, I also have loved you. R. He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. He that abideth in me, and I in him, the same beareth much fruit, alleluia, alleluia.

Responsory8

Latin
English

R. Cándidi facti sunt Nazarǽi ejus, allelúja: splendórem Deo dedérunt, allelúja: * Et sicut lac coaguláti sunt, allelúja, allelúja. V. Candidióres nive, nitidióres lacte, rubicundióres ébore antíquo, sapphíro pulchrióres. R. Et sicut lac coaguláti sunt, allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Et sicut lac coaguláti sunt, allelúja, allelúja.

R. Her Nazarites are become pure, Alleluia: they reflect the glory of God, Alleluia. * They are whiter than milk. Alleluia, Alleluia. V. They are purer than snow, they are whiter than milk, they are more ruddy in body than coral, their polishing is of sapphire. R. They are whiter than milk. Alleluia, Alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. They are whiter than milk. Alleluia, Alleluia.

Ant Laudes

Latin
English

Sancti tui, * Dómine, florébunt sicut lílium, allelúja: et sicut odor bálsami erunt ante te, allelúja. In cæléstibus regnis * Sanctórum habitátio est, allelúja: et in ætérnum réquies eórum, allelúja. In velaménto * clamábant Sancti tui, Dómine, allelúja, allelúja, allelúja. Spíritus et ánimæ * justórum hymnum dícite Deo nostro, allelúja, allelúja. Fulgébunt justi * sicut sol in conspéctu Dei, allelúja.

Your saints, O Lord, * flourish like lilies, alleluia: and like the smell of balsam are before you, alleluia. In the heavenly kingdom is the habitation of the saints, alleluia: and they rest in the eternity, alleluia. Protected by a veil * your saints turn to you, O Lord, alleluia, alleluia. Spirits and souls * of the just, sing hymns to our Lord, alleluia, alleluia. The just shine * like the sun at the face of God, alleluia.

Capitulum Laudes

Latin
English

Sap 5:1

Wis 5:1

v. Stabunt justi in magna constántia advérsus eos qui se angustiavérunt et qui abstulérunt labóres eórum. R. Deo grátias.

v. Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours. R. Thanks be to God.

Versum 2

Latin
English

V. Pretiósa in conspéctu Dómini, allelúja. R. Mors Sanctórum ejus, allelúja.

V. Precious in the sight of the Lord, alleluia. R. Is the death of his saints, alleluia.

Ant 2

Latin
English

Fíliæ Jerúsalem, * veníte et vidéte Mártyres cum corónis, quibus coronávit eos Dóminus in die solemnitátis et lætítiæ, allelúja, allelúja.

Daughters of Jerusalem, * come and see the crowned martyrs, the Lord crowned them in his solemnity and delight, alleluia, alleluia.

Epistle (Lectio Prima)

Latin
English

Rom 8:28

Rom 8:28

v. Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, iis qui secúndum propósitum vocáti sunt sancti.

v. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

Responsory Breve Tertia

Latin
English

R.br. Sancti et justi in Dómino gaudéte. R. Sancti et justi in Dómino gaudéte. V. Vos elégit Deus in hereditátem sibi. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Sancti et justi in Dómino gaudéte.

R.br. Saints and just, rejoice in the Lord. R. Saints and just, rejoice in the Lord. V. The Lord has chosen you for his inheritance. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Saints and just, rejoice in the Lord.

Capitulum Sexta

Latin
English

Sap. 5:5

Sap. 5.5

v. Ecce quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est. R. Deo grátias.

v. Behold how they are numbered among the children of God, and their lot is among the saints. R. Thanks be to God.

Responsory Breve Sexta

Latin
English

R.br. Lux perpétua lucébit Sanctis tuis, Dómine. R. Lux perpétua lucébit Sanctis tuis, Dómine. V. Et ætérnitas témporum. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Lux perpétua lucébit Sanctis tuis, Dómine.

R.br. Eternal light will shine over your saints, O Lord. R. Eternal light will shine over your saints, O Lord. V. And the eternity of times. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Eternal light will shine over your saints, O Lord.

Capitulum Nona

Latin
English

Rom 8:28

Rom 8:28

v. Scimus quóniam diligéntibus Deum ómnia cooperántur in bonum, iis qui secúndum propósitum vocáti sunt sancti. R. Deo grátias.

v. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. R. Thanks be to God.

Responsory Breve Nona

Latin
English

R.br. Lætítia sempitérna super cápita eórum. R. Lætítia sempitérna super cápita eórum. V. Gáudium et exsultatiónem obtinébunt. R. Allelúja, allelúja. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Lætítia sempitérna super cápita eórum.

R.br. Everlasting joy shall be upon their heads. R. Everlasting joy shall be upon their heads. V. They shall obtain joy and gladness. R. Alleluia, alleluia. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Everlasting joy shall be upon their heads.

Versum 3

Latin
English

V. Pretiósa in conspéctu Dómini, allelúja. R. Mors Sanctórum ejus, allelúja.

V. Precious in the sight of the Lord, alleluia. R. Is the death of his saints, alleluia.

Ant 3

Latin
English

Sancti et justi * in Dómino gaudéte, allelúja: vos elégit Deus in hereditátem sibi, allelúja.

Saints and just * rejoice in the Lord, alleluia, the Lord has chosen you for his inheritance, alleluia.

HymnusMMatutinumUS

Latin
English

Te nunc, Redémptor, quǽsumus, Ut ipsórum consórtio Jungas precántes sérvulos In sempitérna sǽcula.

Now to you, Redeemer, we ask: That you might unite to the fellowship of those above your servants at prayer here Forever and ever more

Versum 0

Latin
English

V. Dedísti hereditátem. R. Timéntibus nomen tuum, Dómine.

V. Dedísti hereditátem. R. Timéntibus nomen tuum, Dómine.