Common of a Single Martyr
Commune Unius Martyris
Missa
Laetabitur
Laetabitur
Collect
Præsta, quǽsumus, omnípotens Deus: ut, intercedénte beáto N. Mártyre tuo, et a cunctis adversitátibus liberémur in córpore, et a pravis cogitatiónibus mundémur in mente. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
Grant, we beseech You, almighty God, that through the intercession of Your blessed Martyr N., we may be delivered from all afflictions of the body and cleansed from all evil thoughts of the mind. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Epistle (Lectio7)
Léctio sancti Evangélii secúndum Matthǽum
The Lesson is taken from the Holy Gospel according to Matthew
Matt 10:26-32
Matt 10:26-32
In illo témpore: Dixit Jesus discípulis suis: Nihil est opértum, quod non revelábitur; et occúltum, quod non sciétur. Et réliqua.
At that time, Jesus said unto His disciples: There is nothing covered, that shall not be revealed, and hid, that shall not be known. And so on.
Homilía sancti Hilárii Epíscopi
Homily by St Hilary, Bishop (of Poitiers.)
Comment. in Matthaeum, can. 10 post medium
Comm. on Matt Chap. 10
Dóminus diem judícii osténdit, quæ abstrúsam voluntátis nostræ consciéntiam prodet: et ea quæ nunc occúlta existimántur, luce cognitiónis públicæ déteget. Ígitur non minas, non consília, non potestátes insectántium monet esse metuéndas: quia dies judícii nulla hæc fuísse, atque inánia revelábit. Et quod dico vobis in ténebris, dícite in lúmine: et quod in aure audítis, prædicáte super tecta. Non légimus Dóminum sólitum fuísse nóctibus sermocinári, et doctrínam in ténebris tradidísse: sed quia omnis sermo ejus carnálibus ténebræ sunt, et verbum ejus infidélibus nox est.
The Lord pointeth to the day of judgment, that day wherein the hidden counsels of the hearts shall be made manifest, and those things which are dark now shall be the subject of all men's knowledge. Therefore He warneth us not to fear threats, nor persuasions, nor the power of such as fight against us since in the day of judgment it will be manifest that all these things are null and void. “And what I tell you in darkness, that speak ye in light; and what ye hear in the ear, that preach ye upon the house-tops.” We read not that the Lord's use was to speak by night, or to tell His doctrine in darkness, but that to the carnal all His words were darkness, and to the unbelieving all His discourse night.
Epistle (Lectio8)
Ítaque id quod a se dictum est, cum libertáte fídei et confessiónis vult esse loquéndum. Idcírco quæ in ténebris dicta sunt prædicári jussit in lúmine: ut quæ secréto áurium commíssa sunt, super tecta, id est, excélso loquéntium præcónio audiántur. Constánter enim Dei ingerénda cognítio est, et profúndum doctrínæ evangélicæ secrétum in lúmine prædicatiónis apostólicæ revelándum: non timéntes eos, quibus cum sit licéntia in córpora, tamen in ánimam jus nullum est: sed timéntes pótius Deum, cui perdéndæ in gehénna et ánimæ et córporis sit potéstas.
Therefore willeth He that that which He hath spoken, should be freely proclaimed in faith and in confession. Therefore commandeth He that that which He hath told in darkness shall be spoken in light, and that that which He hath made to be heard in the ear should be preached upon the house-tops, that is, with loud and high words. For it behoveth us ever to make God known, and to speak in the light of Apostolic preaching the dark things of the Gospel message, having no fear of them which have power over bodies, but none over our souls, but rather fearing God, Which is able to destroy both body and soul in hell.
Epistle (Lectio9)
Nolíte timére eos qui occídunt corpus. Nullus ígitur córporum nostrórum casus est pertimescéndus, neque ullus interiméndæ carnis admitténdus est dolor: quando pro natúræ suæ atque oríginis conditióne resolúta, in substántiam spirituális ánimæ refundátur. Et quia doctrínis tálibus confirmátos opórtet líberam confiténdi Dei habére constántiam, étiam conditiónem, qua tenerémur, adjécit: negatúrum se eum Patri in cælis, qui se homínibus in terra negásset: eum porro qui conféssus coram homínibus se fuísset, a se in cælis confiténdum: qualésque nos nóminis sui testes homínibus fuissémus, tali nos apud Deum Patrem testimónio ejus usúros. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
Fear not them which kill the body. Therefore we need fear nothing which may chance to our bodies, nor sorrow because of the destruction of the flesh, when, according to the laws of our nature and that from whence we are taken, we are unclothed upon, and become a pure spirit. And, since it behoveth us who are rooted in such a doctrine, freely and constantly to confess God, even were it only because of the alternative whereby we are bound, He saith further: “Whosoever shall confess Me before men, him will I confess also before My Father, Which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father, Which is in heaven.” Such witnesses as He hath seen us to have been here to His name before men, such a Witness shall we find Him to be hereafter to our names before His Father Which is in heaven. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Introit
Ps 63:11
Ps 63:11
v. Lætábitur justus in Dómino, et sperábit in eo: et laudabúntur omnes recti corde. (Allelúja, allelúja.)
v. The just man is glad in the Lord and takes refuge in Him; all the upright of heart shall be praised.
Ps 63:2
Ps 63:2
Exáudi, Deus, oratiónem meam cum déprecor: a timóre inimíci éripe ánimam meam. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. v. Lætábitur justus in Dómino, et sperábit in eo: et laudabúntur omnes recti corde. (Allelúja, allelúja.)
Hear, O God, my voice in my lament; from the dread enemy preserve my life. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. v. The just man is glad in the Lord and takes refuge in Him; all the upright of heart shall be praised.
Epistle
Léctio Epístolæ beáti Pauli Apóstoli ad Timótheum
Lesson from the second letter of St Paul the Apostle to Timothy
2 Tim 2:8-10; 3:10-12.
2 Tim. 2:8-10; 3:10-12.
Caríssime: Memor esto, Dóminum Jesum Christum resurrexísse a mórtuis ex sémine David, secúndum Evangélium meum, in quo labóro usque ad víncula, quasi male óperans: sed verbum Dei non est alligátum. Ideo ómnia sustíneo propter eléctos, ut et ipsi salútem consequántur, quæ est in Christo Jesu, cum glória coelésti. Tu autem assecútus es meam doctrínam, institutiónem, propósitum, fidem, longanimitátem, dilectiónem, patiéntiam, persecutiónes, passiónes: quália mihi facta sunt Antiochíæ, Icónii et Lystris: quales persecutiónes sustínui, et ex ómnibus erípuit me Dóminus. Et omnes, qui pie volunt vívere in Christo Jesu, persecutiónem patiéntur.
Beloved: Remember that Jesus Christ rose from the dead and was descended from David; this is my Gospel, in which I suffer even to bonds, as a criminal. But the word of God is not bound. This is why I bear all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with heavenly glory. But you have closely followed my doctrine, my conduct, my purpose, my faith, my long-suffering, my love, my patience, my persecutions, my afflictions; such as befell me at Antioch, Iconium and Lystra - such persecutions as I suffered, and out of them all the Lord delivered me. And all who want to live piously in Christ Jesus will suffer persecution.
Gradual
Ps 36:24
Ps 36:24, 26
Justus cum cecíderit, non collidétur: quia Dóminus suppónit manum suam.
Though the just man fall, he does not lie prostrate, for the hand of the Lord sustains him. V. All the day he is kindly and lends, and his descendants shall be blessed. Alleluia, alleluia.
Ps 36:26
John 8:12
Tota die miserétur, et cómmodat: et semen ejus in benedictióne erit. Allelúja, allelúja
v. He who follows Me does not walk in darkness, but will have the light of life eternal. Alleluia.
Joann 8:12
Qui séquitur me, non ámbulat in ténebris: sed habébit lumen vitæ ætérnæ. Allelúja.
Tract
Ps 36:24
Ps 36:24, 26
Justus cum cecíderit, non collidétur: quia Dóminus suppónit manum suam.
Though the just man fall, he does not lie prostrate, for the hand of the Lord sustains him. V. All the day he is kindly and lends, and his descendants shall be blessed. Alleluia, alleluia.
Ps 36:26
Ps 111:1-3
Tota die miserétur, et cómmodat: et semen ejus in benedictióne erit.
Happy the man who fears the Lord, who greatly delights in His commands. V. His posterity shall be mighty upon the earth; the upright generation shall be blessed. V. Wealth and riches shall be in his house; his generosity shall endure forever.
Ps 111:1-3
Beátus vir, qui timet Dóminum: in mandátis ejus cupit nimis. V. Potens in terra erit semen ejus: generátio rectórum benedicétur. V. Glória et divítiæ in domo ejus: et justítia ejus manet in sǽculum sǽculi.
Gospel
Sequéntia ++ sancti Evangélii secúndum Matthǽum
Continuation ++ of the Holy Gospel according to Matthew
Matt 10:26-32
Matt 10:26-32.
In illo témpore: Dixit Jesus discípulis suis: Nihil est opértum, quod non revelábitur; et occúltum, quod non sciétur. ¶ Quod dico vobis in ténebris, dícite in lúmine: et quod in aure audítis, prædicáte super tecta. Et nolíte timére eos, qui occídunt corpus, ánimam autem non possunt occídere; sed pótius timéte eum, qui potest et ánimam et corpus pérdere in gehénnam. Nonne duo pásseres asse véneunt: et unus ex illis non cadet super terram sine Patre vestro? Vestri autem capílli cápitis omnes numeráti sunt. Nolíte ergo timére: multis passéribus melióres estis vos. Omnis ergo, qui confitébitur me coram homínibus, confitébor et ego eum coram Patre meo, qui in coelis est.
At that time, Jesus said to His disciples, There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What I tell you in darkness, speak it in the light; and what you hear whispered, preach it on the housetops. And do not be afraid of those who kill the body but cannot kill the soul. But rather be afraid of Him Who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And yet not one of them will fall to the ground without your Father’s leave. But as for you, the very hairs of your head are all numbered. Therefore do not be afraid; you are of more value than many sparrows. Therefore, everyone who acknowledges Me before men, I also will acknowledge him before My Father in heaven.
Offertory
Ps 20:4-5
Ps 20:4-5.
Posuísti, Dómine, in cápite ejus corónam de lápide pretióso: vitam pétiit a te, et tribuísti ei, allelúja.
O Lord, You placed on his head a crown of pure gold; he asked life of You, and You gave it to him. (Alleluia.)
Secret
Accépta sit in conspéctu tuo, Dómine, nostra devótio: et ejus nobis fiat supplicatióne salutáris, pro cujus sollemnitáte defértur. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
May our service be acceptable in Your sight, O Lord, and may it bring us salvation through the prayers of him on whose festival it is being offered. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Communion
Joann 12:26
John 12:26.
Qui mihi mínistrat, me sequátur: et ubi sum ego, illic et miníster meus erit. (Allelúja.)
Whoever serves Me, let him follow Me; and where I am there also shall My servant be.
Postcommunion
Refécti participatióne múneris sacri, quǽsumus, Dómine, Deus noster: ut, cujus exséquimur cultum, intercedénte beáto N. Mártyre tuo, sentiámus efféctum. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
With our strength renewed from having shared in Your sacred gift, we beseech You, O Lord our God, that by the intercession of blessed N., Your Martyr, we may feel the benefit of the worship we are offering. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Epistle (Lectio in 2 loco)
Léctio Epístolæ beáti Jacóbi Apóstoli
Jas 1:2-12
Jac 1:2-12.
Dearly beloved: Esteem it all joy, my brethren, when you fall into various trials, knowing that the trying of your faith begets patience. And let patience have its perfect work, that you may be perfect and entire, lacking nothing. But if any of you is wanting in wisdom, let him ask it of God, Who gives abundantly to all men, and does not reproach; and it will be given to him. But let him ask with faith, without hesitation. For he who hesitates is like a wave of the sea, driven and carried about by the wind. Therefore, let not such a one think that he will receive anything from the Lord, being a double-minded man, unstable in all his ways. But let the brother of lowly condition glory in his high estate, and the rich man in his low condition; for he will pass away like the flower of the grass. For the sun rises with a burning heat and parches the grass, and its flower falls and the beauty of its appearance perishes. So too will the rich man wither in his ways. Blessed is the man who endures temptation; for when he has been tried, he will receive the crown of life which God has promised to those who love Him.
Caríssimi: Omne gáudium existimáte, cum in tentatiónes várias incidéritis: sciéntes, quod probátio fídei vestræ patiéntiam operátur. Patiéntia autem opus perféctum habet: ut sitis perfécti et íntegri, in nullo deficiéntes. Si quis autem vestrum índiget sapiéntia, póstulet a Deo, qui dat ómnibus affluénter, et non impróperat: et dábitur ei. Póstulet autem in fide nihil hǽsitans: qui enim hǽsitat, símilis est flúctui maris, qui a vento movétur et circumfértur. Non ergo ǽstimet homo ille, quod accípiat áliquid a Dómino. Vir duplex ánimo incónstans est in ómnibus viis suis. Gloriétur autem frater húmilis in exaltatióne sua: dives autem in humilitáte sua, quóniam sicut flos fæni transíbit: exórtus est enim sol cum ardóre, et arefécit fænum, et flos ejus décidit et decor vultus ejus depériit: ita et dives in itinéribus suis marcéscet. Beátus vir, qui suffert tentatiónem: quóniam, cum probátus fúerit, accípiet corónam vitæ, quam repromísit Deus diligéntibus se.
Gospel (Evangelium in 2 loco)
Sequéntia ++ sancti Evangélii secúndum Joánnem
Continuation + of the Holy Gospel according to John
Joann 12:24-26
John 12:24-26
In illo témpore: Dixit Jesus discípulis suis: Amen, amen, dico vobis, nisi granum fruménti cadens in terram, mórtuum fúerit, ipsum solum manet: si autem mórtuum fúerit, multum fructum affert. Qui amat ánimam suam, perdet eam: et qui odit ánimam suam in hoc mundo, in vitam ætérnam custódit eam. Si quis mihi mínistrat, me sequátur: et ubi sum ego, illic et miníster meus erit. Si quis mihi ministráverit, honorificábit eum Pater meus.
At that time, Jesus said to His disciples, Amen, amen, I say to you, unless the grain of wheat falls into the ground and dies, it remains alone. But if it dies, it brings forth much fruit. He who loves his life, loses it; and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let him follow Me; and where I am there also shall My servant be. If anyone serves me, My Father will honor him.
Collect (Oratio altera)
Da, quǽsumus, omnípotens Deus: ut, qui beáti N., Mártyris tui, solémnia cólimus, ejus apud te intercessiónibus adjuvémur. r. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.
Da, quǽsumus, omnípotens Deus: ut, qui beáti N., Mártyris tui, solémnia cólimus, ejus apud te intercessiónibus adjuvémur. r. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Epistle (Lectio1)
De Epístola beáti Pauli Apóstoli ad Romános
Lesson from the letter of St Paul the Apostle to the Romans
Rom 8:12-19
Rom 8:12-19
12 Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus. 13 Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis. 14 Quicúmque enim spíritu Dei agúntur, ii sunt fílii Dei. 15 Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba (Pater). 16 Ipse enim Spíritus testimónium reddit spirítui nostro quod sumus fílii Dei. 17 Si autem fílii, et herédes: herédes, quidem Dei, coherédes autem Christi: si tamen compátimur ut et conglorificémur. 18 Exístimo enim quod non sunt condígnæ passiónes hujus témporis ad futúram glóriam, quæ revelábitur in nobis. 19 Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat.
12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live. 14 For whosoever are led by the Spirit of God, they are the sons of God. 15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba, Father. 16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God. 17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him. 18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. 19 For the expectation of the creature waiteth for the revelation of the sons of God
Epistle (Lectio2)
Rom 8:28-34
Rom 8:28-34
28 Scimus autem quóniam diligéntibus Deum ómnia cooperántur in bonum iis qui secúndum propósitum vocáti sunt sancti. 29 Nam quos præscívit et prædestinávit confórmes fíeri imáginis Fílii sui ut sit ipse primogénitus in multis frátribus. 30 Quos autem prædestinávit, hos et vocávit: et quos vocávit, hos et justificávit: quos autem justificávit, illos et glorificávit. 31 Quid ergo dicémus ad hæc? Si Deus pro nobis, quis contra nos? 32 Qui étiam próprio Fílio suo non pepércit, sed pro nobis ómnibus trádidit illum, quómodo non étiam cum illo ómnia nobis donávit? 33 Quis accusábit advérsus eléctos Dei? Deus qui justíficat, 34 quis est qui condémnet? Christus Jesus, qui mórtuus est, immo qui et resurréxit, qui est ad déxteram Dei, qui étiam interpéllat pro nobis.
28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. 29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. 30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who is against us? 32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? 33 Who shall accuse against the elect of God? God that justifieth. 34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.
Epistle (Lectio3)
Rom 8:35-39
Rom 8:35-39
35 Quis ergo nos separábit a caritáte Christi? tribulátio? an angústia? an fames? an núditas? an perículum? an persecútio? an gládius? 36 (sicut scriptum est: Quia propter te mortificámur tota die: æstimáti sumus sicut oves occisiónis.) 37 Sed in his ómnibus superámus propter eum qui diléxit nos. 38 Certus sum enim quia neque mors, neque vita, neque Ángeli, neque Principátus, neque Virtútes, neque instántia, neque futúra, neque fortitúdo, 39 neque altitúdo, neque profúndum, neque creatúra ália póterit nos separáre a caritáte Dei, quæ est in Christo Jesu Dómino nostro.
35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? 36 As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter. 37 But in all these things we overcome, because of him that hath loved us. 38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Gradual (GradualeP)
Allelúja, allelúja.
Allelúja, allelúja.
Ps 88:6.
Ps 88:6.
Confitebúntur cœli mirabília tua, Dómine: étenim veritátem tuam in ecclésia sanctórum. Allelúja.
The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints. Alleluia.
Ps 20:4
Ps 20:4
Posuísti, Dómine, super caput ejus corónam de lápide pretióso. Allelúja.
For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones. Alleluia.
Ant Vespera
Qui me conféssus fúerit * coram homínibus, confitébor et ego eum coram Patre meo. Qui séquitur me, * non ámbulat in ténebris, sed habébit lumen vitæ, dicit Dóminus. Qui mihi minístrat, * me sequátur: et ubi ego sum, illic sit et miníster meus. Si quis mihi ministráverit, * honorificábit eum Pater meus, qui est in cælis, dicit Dóminus. Volo Pater, * ut ubi ego sum, illic sit et miníster meus.
Whosoever shall confess Me * before men, him will I confess also before My Father. He that followeth Me * walketh not in darkness, but shall have the light of life, saith the Lord. If any man serve Me, * let him follow Me and where I am, there shall also My servant be. If any man serve Me, * him will My Father, who is in heaven, honour. Father, I will * that where I am, there shall also My servant be.
Hymnus Vespera
{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.
v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.
Hic nempe mundi gáudia, Et blanda fraudum pábula Imbúta felle députans, Pervénit ad cæléstia.
He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.
Pœnas cucúrrit fórtiter, Et sústulit viríliter, Fundénsque pro te sánguinem, Ætérna dona póssidet.
Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.
Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.
With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.
* Laus et perénnis glória Patri sit, atque Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.
* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.
HymnusM Vespera
{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.
v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.
Hic nempe mundi gáudia, Et blandiménta nóxia Cadúca rite députans, Pervénit ad cæléstia.
He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.
Pœnas cucúrrit fórtiter, Et sústulit viríliter, Pro te effúndens sánguinem, Ætérna dona póssidet.
Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.
Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.
With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.
* Laus et perénnis glória Deo Patri, et Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.
* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.
Versum 1
V. Glória et honóre coronásti eum, Dómine. R. Et constituísti eum super ópera mánuum tuárum.
V. Thou hast crowned him with glory and honour, O Lord. R. And madest him to have dominion over the works of thy hands.
Ant 1
Iste Sanctus * pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit: fundátus enim erat supra firmam petram.
This man is holy * for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly; For he had his foundation upon a strong rock.
Invit
Regem Mártyrum Dóminum, * Veníte, adorémus.
The Lord, the King of Martyrs, * O come, let us worship.
Hymnus Matutinum
{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.
v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.
Hic nempe mundi gáudia, Et blanda fraudum pábula Imbúta felle députans, Pervénit ad cæléstia.
He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.
Pœnas cucúrrit fórtiter, Et sústulit viríliter, Fundénsque pro te sánguinem, Ætérna dona póssidet.
Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.
Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.
With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.
* Laus et perénnis glória Patri sit, atque Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.
* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.
HymnusM Matutinum
{:H-Deustuorummilitum:}v. Deus tuórum mílitum Sors, et córona, prǽmium, Laudes canéntes Mártyris Absólve nexu críminis.
v. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name.
Hic nempe mundi gáudia, Et blandiménta nóxia Cadúca rite députans, Pervénit ad cæléstia.
He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high.
Pœnas cucúrrit fórtiter, Et sústulit viríliter, Pro te effúndens sánguinem, Ætérna dona póssidet.
Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward.
Ob hoc precátu súpplici Te póscimus, piíssime; In hoc triúmpho Mártyris Dimítte noxam sérvulis.
With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep.
* Laus et perénnis glória Deo Patri, et Fílio, Sancto simul Paráclito, In sempitérna sǽcula. Amen.
* Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.
Ant Matutinum
In lege Dómini * fuit volúntas ejus die ac nocte.;;1 Prǽdicans * præcéptum Dómini constitútus est in monte sancto ejus.;;2 Voce mea * ad Dóminum clamávi: et exaudívit me de monte sancto suo.;;3 Fílii hóminum * scitóte quia Dóminus sanctum suum mirificávit.;;4 Scuto bonæ voluntátis * tuæ coronásti eum Dómine.;;5 In univérsa terra * glória et honóre coronásti eum.;;8 Justus Dóminus, * et justítiam diléxit: æquitátem vidit vultus ejus.;;10 Habitábit * in tabernáculo tuo: requiéscet in monte sancto tuo.;;14 Posuísti, Dómine, * super caput ejus corónam de lápide pretióso.;;20
His delight * was in the law of the Lord day and night.;;1 The Lord hath set him * upon His holy hill, to declare His decree.;;2 I cried unto the Lord * with my voice, and He heard me out of His holy hill.;;3 O ye sons of men, * know that the Lord hath set apart him that is holy for Himself.;;4 O Lord, Thou hast compassed him * with thy favour as with a shield.;;5 Thou hast crowned him * with glory and honour in all the earth.;;8 The righteous Lord * loveth righteousness; His countenance doth behold uprightness.;;10 He shall dwell * in thy tabernacle, He shall rest upon thy holy hill.;;14 O Lord, Thou hast set a crown * of precious stones upon his head.;;20
Nocturn 2 Versum
V. Posuísti, Dómine, super caput ejus. R. Corónam de lápide pretióso.
V. O Lord, Thou hast set a crown of precious stones. R. Upon his head.
Nocturn 3 Versum
V. Magna est glória ejus in salutári tuo. R. Glóriam et magnum decórem impónes super eum.
V. His glory is great in thy salvation. R. Honour and great majesty shalt Thou lay upon him.
Responsory1
R. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit: * Fundátus enim erat supra firmam petram. V. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna. R. Fundátus enim erat supra firmam petram.
R. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly; * For he had his foundation upon a strong rock. V. This is he which loved not his life in this world, and is come unto an everlasting kingdom. R. For he had his foundation upon a strong rock.
Responsory2
R. Justus germinábit sicut lílium: * Et florébit in ætérnum ante Dóminum. V. Plantátus in domo Dómini, in átriis domus Dei nostri. R. Et florébit in ætérnum ante Dóminum.
R. The righteous shall grow as the lily * Yea, he shall flourish in the presence of the Lord for ever. V. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God. R. Yea, he shall flourish in the presence of the Lord for ever.
Responsory3
R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum * Et invéntus est in número Sanctórum. V. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna. R. Et invéntus est in número Sanctórum. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Et invéntus est in número Sanctórum.
R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High * And he is numbered among the Saints. V. This is he which loved not his life in this world, and is come unto an everlasting kingdom. R. And he is numbered among the Saints. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. And he is numbered among the Saints.
Epistle (Lectio4)
Sermo sancti Augustíni Epíscopi
From the Sermons of St Augustine, Bishop (of Hippo.)
Sermo 44 de Sanctis
44 on the Saints.
Triumphális beáti Mártyris N. dies hódie nobis anniversária celebritáte recúrrit: cujus glorificatióni sicut congáudet Ecclésia, sic ejus propónit sequénda vestígia. Si enim compátimur, et conglorificábimur. In cujus glorióso agóne duo nobis præcípue consideránda sunt: induráta vidélicet tortóris sævítia, et Mártyris invícta patiéntia. Sævítia tortóris, ut eam detestémur: patiéntia Mártyris, ut eam imitémur. Audi Psalmístam advérsus malítiam increpántem: Noli æmulári in malignántibus quóniam tamquam fœnum velóciter aréscent. Quod autem advérsus malignántes patiéntia exhibénda sit, audi Apóstolum suadéntem: Patiéntia vobis necessária est, ut reportétis promissiónes.
The illustrious day whereon the blessed Martyr N. conquered, doth this day come round to us again and as the Church doth rejoice with him in his glory, so doth she set before us his footsteps to be followed. For if we suffer, we shall also reign with him. In his glorious battle we have two things chiefly to consider the hardened cruelty of the tormentor, and the unconquered patience of the Martyr the cruelty of the tormentor, that we may abhor it; the patience of the Martyr, that we may imitate it. Hear what the Psalmist saith, complaining against sin: “Fret not thyself because of the evil-doers, for they shall soon dry up like the grass.” (xxxvi. 1.) But touching the patience which is to be shown against the evil-doers, hear the word wherewith the Apostle moveth us Ye have need of patience, that ye may receive the promise. (Heb. x. 36.)
Responsory4
R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam. V. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum. R. Et dedit illi claritátem ætérnam.
R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him, * And gave him perpetual glory. V. He went down with him into the pit, and left him not in bonds. R. And gave him perpetual glory.
Epistle (Lectio5)
Coronáta ítaque est beáti Mártyris patiéntia: mancipáta est ætérnis cruciátibus tortóris incorrécta malítia. Hoc atténdens in agóne suo gloriósus Christi Athléta, non exhórruit cárcerem. Ad imitatiónem cápitis sui tolerávit probra, sustínuit irrisiónes, flagélla non tímuit: et quot ante mortem pro Christo pértulit supplícia, tot ei de se óbtulit sacrifícia. Quod enim propinánte Apóstolo bíberat, alte retinébat: Quia non sunt condígnæ passiónes hujus témporis ad futúram glóriam, quæ revelábitur in nobis. Et quia momentáneum hoc et leve nostræ tribulatiónis, ætérnum glóriæ pondus operátur in cælis. Hujus promissiónis amóre a terrénis suspénsus, et prægustáta supérnæ suavitátis dulcédine ineffabíliter afféctus, dicébat cum Psalmísta: Quid mihi est in cælo, et a te quid volui super terram? Defécit caro mea et cor meum: Deus cordis mei, et pars mea Deus in ætérnum.
So the patience of the blessed Martyr was crowned, and the unchastened spite of the tormentor is given over to everlasting torture. Christ's glorious champion looked for this during his battle, and shrank not from prison. Like his Head, he bore reproach, underwent mocking, and feared not for scourges and as many sufferings as for Christ's sake he bore before he died, so many offerings did he make unto Him of himself. He had drunk in the Apostles' word and kept it deep in I him: “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us,” (Rom. viii. 18.) “for our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” (2 Cor. iv. 17.) Being lifted up above earthly things by the love of this promise, andj tasting beforehand the sweetness of the heavenly peace, he was unspeakably moved, and said with the Psalmist “What have I in heaven, and what is there upon earth that desire beside thee My flesh and my heart faileth Thou art the God of my heart, and God is my portion for ever.” (lxxii. 26.)
Responsory5
R. Desidérium ánimæ ejus tribuísti ei Dómine, * Et voluntáte labiórum ejus non fraudásti eum. V. Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso. R. Et voluntáte labiórum ejus non fraudásti eum.
R. Lord, Thou hast given him his heart's desire. * And hast not withholden the request of his lips. V. For Thou hast prevented him with the blessings of sweetness: Thou hast set a crown of precious stones upon his head. R. And hast not withholden the request of his lips.
Epistle (Lectio6)
Contemplabátur enim quantum in ænígmate infírmitas humána óculum mentis in æternitáte fígere potest, quanta sint supérnæ civitátis gáudia: et ea enarráre non suffíciens admirándo clamábat Quid mihi est in cælo? Quasi díceret: Excédit vires meas, excédit facultátem eloquéntiæ meæ, transcéndit capacitátem intelligéntiæ meæ illud decus, illa glória, illa celsitúdo, qua nobis, a conturbatióne hóminum remótis, in abscóndito faciéi suæ Jesus Christus Dóminus noster reformábit corpus humilitátis nostræ, configurátum córpori claritátis suæ. Hujus perféctæ libertátis contemplatióne nullum vitábat perículum, nullum horrébat supplícium: et si mílies posset mori, non putábat se hanc digne posse áliqua ratióne promeréri.
For he considered, as far as man's weakness is able, through this darkness, to fix the eyes of his mind upon the eternal things, what is the gladness of the city above and being not able to tell it, he cried out wondering “What have I in heaven?” As though he would have said “It passeth my strength, it passeth the power of my utterance, it goeth beyond the reach of my understanding, what is that beauty, what is that glory, what is that exaltation, wherein, when He hath hidden us from the troubling of men, in the secret of His presence, our Lord Jesus Christ shall change our vile body, that it may be fashioned like unto His glorious Body” (Ps. xxx. 21, Phil. iii. 21.) In sight of this perfect liberty he shrank from no danger, and quailed before no suffering and if he could have died a thousand times, he would not have thought himself to have bought it at a price high enough.
Responsory6
R. Stola jucunditátis índuit eum Dóminus: * Et corónam pulchritúdinis pósuit super caput ejus. V. Cibávit illum Dóminus pane vitæ et intelléctus: et aqua sapiéntiæ salutáris potávit illum. R. Et corónam pulchritúdinis pósuit super caput ejus. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Et corónam pulchritúdinis pósuit super caput ejus.
R. The Lord hath put on him a robe of honour, * And put about his head a crown of joy. V. With the bread of life and understanding hath the Lord fed him, and given him the water of health and wisdom to drink. R. And put about his head a crown of joy. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. And put about his head a crown of joy.
Responsory7
R. Coróna áurea super caput ejus, * Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis. V. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso. R. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.
R. A crown of gold upon his head, * Wherein is engraved Holiness, an ornament of honour, a costly work. V. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head. R. Wherein is engraved Holiness, an ornament of honour, a costly work.
Responsory8
R. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit: * Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit. V. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei. R. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.
R. This is a Martyr indeed, who shed his blood for Christ's Name's sake * Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven. V. The Lord guided the righteous in right paths, and showed him the kingdom of God. R. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.
Responsory8 non Effusorum
R. Dómine, prævenísti eum in benedictiónibus dulcédinis: * Posuísti in cápite ejus corónam de lápide pretióso. V. Vitam pétiit a te, et tribuísti ei longitúdinem diérum in sǽculum sǽculi. R. Posuísti in cápite ejus corónam de lápide pretióso. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Posuísti in cápite ejus corónam de lápide pretióso.
R. O Lord, thou hast prevented him with blessings of sweetness: * Thou hast set on his head a crown of precious stones. V. He asked life of thee: and thou hast given him length of days for ever and ever. R. Thou hast set on his head a crown of precious stones. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Thou hast set on his head a crown of precious stones.
Versum 0
V. Ora pro nobis, beáte N.. R. Ut digni efficiámur promissiónibus Christi.
V. Ora pro nobis, beáte N.. R. Ut digni efficiámur promissiónibus Christi.
Ant Laudes
Qui me conféssus fúerit * coram homínibus, confitébor et ego eum coram Patre meo. Qui séquitur me, * non ámbulat in ténebris, sed habébit lumen vitæ, dicit Dóminus. Qui mihi minístrat, * me sequátur: et ubi ego sum, illic sit et miníster meus. Si quis mihi ministráverit, * honorificábit eum Pater meus, qui est in cælis, dicit Dóminus. Volo Pater, * ut ubi ego sum, illic sit et miníster meus.
Whosoever shall confess Me * before men, him will I confess also before My Father. He that followeth Me * walketh not in darkness, but shall have the light of life, saith the Lord. If any man serve Me, * let him follow Me and where I am, there shall also My servant be. If any man serve Me, * him will My Father, who is in heaven, honour. Father, I will * that where I am, there shall also My servant be.
Capitulum Laudes
Jac 1:12
Jas 1:12
v. Beátus vir, qui suffert tentatiónem: quóniam cum probátus fúerit, accípiet corónam vitæ, quam repromísit Deus diligéntibus se. R. Deo grátias.
v. Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him. R. Thanks be to God.
Hymnus Laudes
{:H-Invictemartyrunicum:}v. Invícte Martyr, únicum Patris secútus Fílium, Victis triúmphas hóstibus, Victor fruens cæléstibus.
v. Martyr of God, whose strength was steeled To follow close God's only Son, Well didst thou brave thy battlefield, And well thy heavenly bliss was won!
Tui precátus múnere Nostrum reátum dílue, Arcens mali contágium, Vitæ repéllens tǽdium.
Now join thy prayers with ours, who pray That God may pardon us and bless; For prayer keeps evil's plague away, And draws from life its weariness.
Solúta sunt jam víncula Tui sacráti córporis: Nos solve vinclis sǽculi, Dono supérni Núminis.
Long, long ago, were loosed the chains That held thy body once in thrall; For us how many a bond remains! O love of God release us all.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Nunc, et per omne sǽculum. Amen.
All praise to God the Father be, All praise to thee, Eternal Son; All praise, O Holy Ghost, to thee, While never-ending ages run. Amen.
HymnusM Laudes
{:H-Invictemartyrunicum:}v. Martyr Dei, qui únicum Patris sequéndo Fílium, Victis triúmphas hóstibus, Victor fruens cæléstibus.
v. Martyr of God, whose strength was steeled To follow close God's only Son, Well didst thou brave thy battlefield, And well thy heavenly bliss was won!
Tui precátus múnere Nostrum reátum dílue, Arcens mali contágium, Vitæ rémovens tǽdium.
Now join thy prayers with ours, who pray That God may pardon us and bless; For prayer keeps evil's plague away, And draws from life its weariness.
Solúta sunt jam víncula Tui sacráti córporis: Nos solve vinclis sǽculi, Amóre Fílii Dei.
Long, long ago, were loosed the chains That held thy body once in thrall; For us how many a bond remains! O love of God release us all.
* Deo Patri sit glória, Ejúsque soli Fílio, Cum Spíritu Paráclito, Et nunc, et in perpétuum Amen.
All praise to God the Father be, All praise to thee, Eternal Son; All praise, O Holy Ghost, to thee, While never-ending ages run. Amen.
Versum 2
V. Justus ut palma florébit. R. Sicut cedrus Líbani multiplicábitur.
V. The righteous shall flourish like the palm-tree. R. He shall grow like a cedar in Lebanon.
Ant 2
Qui odit * ánimam suam in hoc mundo, in vitam ætérnam custódit eam.
He that hateth his life * in this world, shall keep it unto life eternal.
Epistle (Lectio Prima)
Sir 39:6
Sir 39:6
v. Justus cor suum trádidit ad vigilándum dilúculo ad Dóminum, qui fecit illum, et in conspéctu Altíssimi deprecábitur.
v. He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.
Responsory Breve Tertia
R.br. Glória et honóre * Coronásti eum, Dómine. R. Glória et honóre * Coronásti eum, Dómine. V. Et constituísti eum super ópera mánuum tuárum. R. Coronásti eum, Dómine. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Glória et honóre * Coronásti eum, Dómine.
R.br. Thou hast crowned him * with glory and honour, O Lord. R. Thou hast crowned him * with glory and honour, O Lord. V. And madest him to have dominion over the works of thy hands. R. Thou hast crowned him. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. Thou hast crowned him * with glory and honour, O Lord.
Capitulum Sexta
Sir 15:3
Sir 15:3
v. Cibávit illum pane vitæ et intelléctus, et aqua sapiéntiæ salutáris potávit illum Dóminus Deus noster. R. Deo grátias.
v. With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved. R. Thanks be to God.
Responsory Breve Sexta
R.br. Posuísti, Dómine, * Super caput ejus. R. Posuísti, Dómine, * Super caput ejus. V. Corónam de lápide pretióso. R. Super caput ejus. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Posuísti, Dómine, * Super caput ejus.
R.br. O Lord, Thou hast set * Upon his head. R. O Lord, Thou hast set * Upon his head. V. A Crown of precious stones. R. Upon his head. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. O Lord, Thou hast set * Upon his head.
Capitulum Nona
Sir 39:6
Sir 39:6
v. Justus cor suum trádidit ad vigilándum dilúculo ad Dóminum, qui fecit illum, et in conspéctu Altíssimi deprecábitur. R. Deo grátias.
v. He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High. R. Thanks be to God.
Responsory Breve Nona
R.br. Magna est glória ejus * In salutári tuo. R. Magna est glória ejus * In salutári tuo. V. Glóriam et magnum decórem impónes super eum. R. In salutári tuo. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. R. Magna est glória ejus * In salutári tuo.
R.br. His glory is great * in thy salvation. R. His glory is great * in thy salvation. V. Honour and great majesty shalt Thou lay upon him. R. In thy salvation. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. R. His glory is great * in thy salvation.
Versum 3
V. Justus ut palma florébit. R. Sicut cedrus Líbani multiplicábitur.
V. The righteous shall flourish like the palm-tree. R. He shall grow like a cedar in Lebanon.
Ant 3
Qui vult veníre post me, * ábneget semetípsum, et tollat crucem suam, et sequátur me.
If any man will come after me, * let him deny himself and take up his cross daily and follow me.
Epistle (Lectio4 in 2 loco)
De Expositióne sancti Ambrósii Epíscopi in Psalmum centésimum décimum octávum
De Expositióne sancti Ambrósii Epíscopi in Psalmum centésimum décimum octávum
Sermo 21, n. 7 et 8
Sermo 21, n. 7 et 8
Príncipes persecúti sunt me gratis: et a verbis tuis trepidávit cor meum. Bene hoc Martyr dicit, quod injúste persecutiónum torménta sustineat; qui nihil rapúerit, nullum violentus oppresserit, nullius sánguinem fuderit, nullius torum putaverit esse violándum; qui nihil légibus debeat, et gravióra latronum sustinere cogátur supplícia; qui loquátur juste, et non audiátur; qui loquátur plena salútis, et impugnétur, ut possit dicere: Cum loquébar illis, impugnábant me gratis. Gratis ígitur persecutiónem pátitur, qui impugnátur sine crimine; impugnátur ut noxius cum sit in tali confessióne laudábilis; impugnátur quasi veneficus, qui in nómine Dómini gloriátur, cum pietas virtútum ómnium fundaméntum sit.
Príncipes persecúti sunt me gratis: et a verbis tuis trepidávit cor meum. Bene hoc Martyr dicit, quod injúste persecutiónum torménta sustineat; qui nihil rapúerit, nullum violentus oppresserit, nullius sánguinem fuderit, nullius torum putaverit esse violándum; qui nihil légibus debeat, et gravióra latronum sustinere cogátur supplícia; qui loquátur juste, et non audiátur; qui loquátur plena salútis, et impugnétur, ut possit dicere: Cum loquébar illis, impugnábant me gratis. Gratis ígitur persecutiónem pátitur, qui impugnátur sine crimine; impugnátur ut noxius cum sit in tali confessióne laudábilis; impugnátur quasi veneficus, qui in nómine Dómini gloriátur, cum pietas virtútum ómnium fundaméntum sit.
Epistle (Lectio5 in 2 loco)
Vere frustra impugnátur, qui apud ímpios et infidos impietátis arcessitur, cum fidei sit magister. Verum, qui gratis impugnátur, fortis debet esse et constans; quómodo ergo subtexuit: Et a verbis tuis trepidávit cor meum? Trepidare infirmitátis est, timoris atque formidinis. Sed est étiam infirmitas ad salútem, est étiam timor sanctórum: Timéte Dóminum, omnes sancti ejus; et, Beátus vir, qui timet Dóminum. Qua ratióne beatus? Quia in mandatis ejus cupit nimis.
Vere frustra impugnátur, qui apud ímpios et infidos impietátis arcessitur, cum fidei sit magister. Verum, qui gratis impugnátur, fortis debet esse et constans; quómodo ergo subtexuit: Et a verbis tuis trepidávit cor meum? Trepidare infirmitátis est, timoris atque formidinis. Sed est étiam infirmitas ad salútem, est étiam timor sanctórum: Timéte Dóminum, omnes sancti ejus; et, Beátus vir, qui timet Dóminum. Qua ratióne beatus? Quia in mandatis ejus cupit nimis.
Epistle (Lectio6 in 2 loco)
Pone ergo Mártyrem inter perícula constitútum, cum inde immánitas bestiárum ad incutiéndum terrórem ínfremat, aliúnde stridor candéntium laminárum et flamma fornácis ardéntis exæstuet; ex parte ália pérsonent tractus grávium catenárum, hinc cárnifex cruéntus assístat: Pone, inquam, circumspectántem ómnia plena supplíciis, deínde cogitántem mandáta divína, illum ignem perpétuum, illud sine fine incéndium perfidórum, illam pœnæ recrudescéntis ærúmnam; trepidáre corde, ne, dum præséntibus cedat, perpétuis se dedat exítiis; perturbári ánimo, dum futúri judícii rhomphæam illam terríbilem quadam conspéctus spécie contuétur. Nonne ad hanc trepidatiónem fidúciæ viri constántis, æquális in eúmdem concúrrit efféctum confidéntia cupiéntis ætérna, et divína trepidántis?
Pone ergo Mártyrem inter perícula constitútum, cum inde immánitas bestiárum ad incutiéndum terrórem ínfremat, aliúnde stridor candéntium laminárum et flamma fornácis ardéntis exæstuet; ex parte ália pérsonent tractus grávium catenárum, hinc cárnifex cruéntus assístat: Pone, inquam, circumspectántem ómnia plena supplíciis, deínde cogitántem mandáta divína, illum ignem perpétuum, illud sine fine incéndium perfidórum, illam pœnæ recrudescéntis ærúmnam; trepidáre corde, ne, dum præséntibus cedat, perpétuis se dedat exítiis; perturbári ánimo, dum futúri judícii rhomphæam illam terríbilem quadam conspéctus spécie contuétur. Nonne ad hanc trepidatiónem fidúciæ viri constántis, æquális in eúmdem concúrrit efféctum confidéntia cupiéntis ætérna, et divína trepidántis?
Epistle (Lectio7 in 2 loco)
Léctio sancti Evangélii secúndum Matthǽum
From the Holy Gospel according to Matthew
Matt 16:24-27
Matt 16:24-27
In illo témpore: Dixit Jesus discípulis suis: Si quis vult post me veníre, ábneget semetípsum, et tollat crucem suam, et sequátur me. Et réliqua.
At that time, Jesus said unto His disciples: If any man will come after Me, let him deny himself, and take up his cross, and follow Me. And so on.
Homilía sancti Gregórii Papæ
Homily by Pope St. Gregory (the Great.)
Homilia 32 in Evang.
32nd on the Gospels
Quia Dóminus ac Redémptor noster novus homo venit in mundum, nova præcépta dedit mundo. Vitæ étenim nostræ véteri in vítiis enutrítæ contrarietátem oppósuit novitátis suæ. Quid enim vetus, quid carnális homo nóverat, nisi sua retinére, aliéna rápere, si posset; concupíscere, si non posset? Sed cæléstis médicus síngulis quibúsque vítiis obviántia ádhibet medicaménta. Nam sicut arte medicínæ cálida frígidis, frígida cálidis curántur: ita Dóminus noster contrária oppósuit medicaménta peccátis, ut lúbricis continéntiam, tenácibus largitátem, iracúndis mansuetúdinem, elátis præcíperet humilitátem.
Our Lord and Redeemer came into the world a new Man, and gave the world new commandments. For against the ways of our old life, brought and bred up in sin, He set the contrast of His new life. It was the old way, according to the knowledge of the carnal man, for every man to keep his own goods, and, if he were able to do it, to take his neighbour's goods also, and, if he were not able to take them, at least to lust after them. But the Heavenly Physician hath medicines wherewith to meet all the diseases of sin. For, even, as by the art of the physician, things hot are healed by things cold, and things cold by things hot, so doth our Lord set against sin holiness, ordaining for the lecherous purity, for the miserly munificence, for the hot-tempered meekness, and for the proud lowliness.
Epistle (Lectio8 in 2 loco)
Certe cum se sequéntibus nova mandáta propóneret, dixit: Nisi quis renuntiáverit ómnibus quæ póssidet, non potest meus esse discípulus. Ac si apérte dicat: Qui per vitam véterem aliéna concupíscitis, per novæ conversatiónis stúdium et vestra largímini. Quid vero in hac lectióne dicat, audiámus: Qui vult post me veníre, ábneget semetípsum. Ibi dícitur, ut abnegémus nostra: hic dícitur, ut abnegémus nos. Et fortásse laboriósum non est hómini relínquere sua; sed valde laboriósum est relínquere semetípsum. Minus quippe est abnegáre quod habet; valde autem multum est abnegáre quod est.
So the Lord, when He would give a new commandment unto them that came to Him, said Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple, (Luke xiv. 33,) as though He had said openly: All ye that according to the old man lust after your neighbour's goods, must, according to the zeal of the new man, give away even that which is your own. But let us hear again what He saith in this place If any man will come after Me, let him deny himself. First He saith that we must deny to ourselves that which is our own, and now that we must even deny ourselves to ourselves. Perchance it is not hard for a man to give up that which is his own, but it is exceeding hard to give up himself. To deny himself his possessions is little but to deny himself himself is a denial exceeding great.
Epistle (Lectio9 in 2 loco)
Ad se autem nobis veniéntibus Dóminus præcépit, ut renuntiémus nostris: quia quicúmque ad fídei agónem vénimus, luctámen contra malígnos spíritus súmimus. Nihil autem malígni spíritus in hoc mundo próprium póssident: nudi ergo cum nudis luctári debémus. Nam si vestítus quisque cum nudo luctátur, cítius ad terram dejícitur, quia habet unde teneátur. Quid enim sunt terréna ómnia, nisi quædam córporis induménta? Qui ergo contra diábolum ad certámen próperat, vestiménta abjíciat, ne succúmbat. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
Let when we come unto Him the Lord will have us deny to ourselves even ourselves, since as many of us as are entered into the battle of faith, are entered into a contention against evil spirits. But the evil spirits have nothing of their own in this world, and therefore must we wrestle with them, naked with naked. For if he that is clothed, wrestle with him that is naked, he faileth swiftly, because he hath whereon he that is naked taketh hold. And what are all things earthly but things wherewith the soul is clothed upon? whosoever therefore will wrestle with Satan, let him cast away his clothes, lest he be thereby endangered. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.
Epistle (Lectio7 in 4 loco)
Léctio sancti Evangélii secúndum Matthǽum
The Lesson is taken from the Holy Gospel according to Matthew
Matt 10:26-32
Matt 10:26-32
In illo témpore: Dixit Jesus discípulis suis: Nihil est opértum, quod non revelábitur; et occúltum, quod non sciétur. Et réliqua.
At that time, Jesus said unto His disciples: There is nothing covered, that shall not be revealed, and hid, that shall not be known. And so on.
Homilía sancti Hilárii Epíscopi
Homily by St Hilary, Bishop (of Poitiers.)
Comment. in Matthaeum, can. 10 post medium
Comm. on Matt Chap. 10
Dóminus diem judícii osténdit, quæ abstrúsam voluntátis nostræ consciéntiam prodet: et ea quæ nunc occúlta existimántur, luce cognitiónis públicæ déteget. Ígitur non minas, non consília, non potestátes insectántium monet esse metuéndas: quia dies judícii nulla hæc fuísse, atque inánia revelábit. Et quod dico vobis in ténebris, dícite in lúmine: et quod in aure audítis, prædicáte super tecta. Non légimus Dóminum sólitum fuísse nóctibus sermocinári, et doctrínam in ténebris tradidísse: sed quia omnis sermo ejus carnálibus ténebræ sunt, et verbum ejus infidélibus nox est.
The Lord pointeth to the day of judgment, that day wherein the hidden counsels of the hearts shall be made manifest, and those things which are dark now shall be the subject of all men's knowledge. Therefore He warneth us not to fear threats, nor persuasions, nor the power of such as fight against us since in the day of judgment it will be manifest that all these things are null and void. “And what I tell you in darkness, that speak ye in light; and what ye hear in the ear, that preach ye upon the house-tops.” We read not that the Lord's use was to speak by night, or to tell His doctrine in darkness, but that to the carnal all His words were darkness, and to the unbelieving all His discourse night.
Epistle (Lectio8 in 4 loco)
Ítaque id quod a se dictum est, cum libertáte fídei et confessiónis vult esse loquéndum. Idcírco quæ in ténebris dicta sunt prædicári jussit in lúmine: ut quæ secréto áurium commíssa sunt, super tecta, id est, excélso loquéntium præcónio audiántur. Constánter enim Dei ingerénda cognítio est, et profúndum doctrínæ evangélicæ secrétum in lúmine prædicatiónis apostólicæ revelándum: non timéntes eos, quibus cum sit licéntia in córpora, tamen in ánimam jus nullum est: sed timéntes pótius Deum, cui perdéndæ in gehénna et ánimæ et córporis sit potéstas.
Therefore willeth He that that which He hath spoken, should be freely proclaimed in faith and in confession. Therefore commandeth He that that which He hath told in darkness shall be spoken in light, and that that which He hath made to be heard in the ear should be preached upon the house-tops, that is, with loud and high words. For it behoveth us ever to make God known, and to speak in the light of Apostolic preaching the dark things of the Gospel message, having no fear of them which have power over bodies, but none over our souls, but rather fearing God, Which is able to destroy both body and soul in hell.
Epistle (Lectio9 in 4 loco)
Nolíte timére eos qui occídunt corpus. Nullus ígitur córporum nostrórum casus est pertimescéndus, neque ullus interiméndæ carnis admitténdus est dolor: quando pro natúræ suæ atque oríginis conditióne resolúta, in substántiam spirituális ánimæ refundátur. Et quia doctrínis tálibus confirmátos opórtet líberam confiténdi Dei habére constántiam, étiam conditiónem, qua tenerémur, adjécit: negatúrum se eum Patri in cælis, qui se homínibus in terra negásset: eum porro qui conféssus coram homínibus se fuísset, a se in cælis confiténdum: qualésque nos nóminis sui testes homínibus fuissémus, tali nos apud Deum Patrem testimónio ejus usúros. v. Te Deum laudámus: * te Dóminum confitémur. Te ætérnum Patrem * omnis terra venerátur. Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes: Tibi Chérubim et Séraphim * incessábili voce proclámant:
Fear not them which kill the body. Therefore we need fear nothing which may chance to our bodies, nor sorrow because of the destruction of the flesh, when, according to the laws of our nature and that from whence we are taken, we are unclothed upon, and become a pure spirit. And, since it behoveth us who are rooted in such a doctrine, freely and constantly to confess God, even were it only because of the alternative whereby we are bound, He saith further: “Whosoever shall confess Me before men, him will I confess also before My Father, Which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father, Which is in heaven.” Such witnesses as He hath seen us to have been here to His name before men, such a Witness shall we find Him to be hereafter to our names before His Father Which is in heaven. v. We praise thee, O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all Angels cry aloud the Heavens, and all the Powers therein. To thee Cherubim and Seraphim continually do cry,
/:(Fit reverentia):/ Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Holy, Holy, Holy Lord God of Sabaoth;
Pleni sunt cæli et terra * majestátis glóriæ tuæ. Te gloriósus * Apostolórum chorus, Te Prophetárum * laudábilis númerus, Te Mártyrum candidátus * laudat exércitus. Te per orbem terrárum * sancta confitétur Ecclésia, Patrem * imménsæ majestátis; Venerándum tuum verum * et únicum Fílium; Sanctum quoque * Paráclitum Spíritum. Tu Rex glóriæ, * Christe. Tu Patris * sempitérnus es Fílius.
Heaven and earth are full of the Majesty of thy glory. The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The noble army of Martyrs praise thee.
Fit reverentia
The holy Church throughout all the world doth acknowledge thee; The Father of an infinite Majesty; Thine honourable, true and only Son; Also the Holy Ghost the Comforter.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.
Thou art the King of Glory O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man thou didst not abhor the Virgin's womb.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, * in glória Patris. Judex créderis * esse ventúrus.
When thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge.
Sequens versus dicitur flexis genibus
Kneel for the following verse
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints in glory everlasting. O Lord, save thy people and bless thine heritage. Govern them and lift them up for ever.
Ætérna fac cum Sanctis tuis * in glória numerári. Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ. Et rege eos, * et extólle illos usque in ætérnum. Per síngulos dies * benedícimus te.
Day by day we magnify thee; And we worship thy Name ever world without end. Vouchsafe, O Lord to keep us this day without sin. O Lord, have mercy upon us have mercy upon us. O Lord, let thy mercy lighten upon us as our trust is in thee.
Fit reverentia, secundum consuetudinem
O Lord, in thee have I trusted let me never be confounded.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre. Miserére nostri, Dómine, * miserére nostri. Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te. In te, Dómine, sperávi: * non confúndar in ætérnum.